{
  "format": "usl-tanakh-base/1",
  "edition": "Tanakh Concept Base 1 — JPS1917 witness, local working draft",
  "createdUTC": "2026-09-08T19:26:17.512Z",
  "stampUTC": 1788895577,
  "commissionedBy": "Lucid Founder",
  "draftedBy": "Codex (GPT-6), with collaborating AI agents",
  "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a",
  "sourceURL": "https://mechon-mamre.org/htmlzips/et002.zip",
  "scope": "The JPS1917 English translation in the retained Mechon Mamre archive. Three divisions,24 traditional groupings and39 component books follow this edition, with Chronicles first in the Writings and Ezra–Nehemiah last. Source-specific verse labels are not converted to KJV numbering. Editorial apparatus is not scripture evidence.",
  "trust": "AI-drafted / WORKING / not human-reviewed",
  "publication": "Local only; provisional IDs and colours until reviewed and published after a current-base check.",
  "sourceBytes": 3596493,
  "sourceArchiveBytes": 3426103,
  "sourceArchiveSHA256": "c862f41ac114fa581875bedfad0f23355e812908f6718d9fafd4c61478e602f5",
  "sourceIndexSHA256": "31ab47e4bb2c2f62146b8786b3e2ec83036069af7396217e68a6eca5ecc23235",
  "sourceManifestSHA256": "f5595e51b5a4b4707d9a2dec6245be1a21d363bfaa9970eba2d998ea73318700",
  "reusedConceptsSHA256": "d79fdc08e98d6722ae4b5c7faabba80fdcd481f3a02619fe7531762c667c4675",
  "rightsNotice": "The archive readme asserts (c) 2018 all rights reserved to Mechon Mamre for this HTML version, and describes the electronic text credit to Larry Nelson. The edition catalog and per-file comments carry their own earlier dates. Original archive and notices are retained; this package does not relabel the complete HTML archive as public domain.",
  "evidencePath": "tanakh-base/1-94a54e0a8bda028b/tanakh-catalog.json",
  "baseHeads": {
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  "entries": [
    {
      "key": "tn-new-separation-without-strife",
      "name": "separation offered to prevent kinship strife",
      "definition": "Abram offers Lot a choice of separate territory when shared resources and quarrelling herdsmen strain their households. Preserving kinship is pursued through relinquishing immediate proximity and priority of choice rather than compelling continued occupation together.",
      "kind": "concept",
      "category": "Ancestral encounters and negotiated life",
      "refs": [
        "JPS1917 Genesis 13:6",
        "JPS1917 Genesis 13:7",
        "JPS1917 Genesis 13:8",
        "JPS1917 Genesis 13:9"
      ],
      "relations": [
        39,
        140
      ],
      "note": "The proposal is situated within competing pastoral households. It does not establish consent to every subsequent territorial claim.",
      "id": "w735",
      "anchor": "#056D7A",
      "anchorName": "bix-khokheyo",
      "colorAllocation": "2ceca17170d0fc6234067c3e91108bef0f4f075b50d8d08f2c2afdb3b0899548",
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      "relationKeys": [
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          "ref": "JPS1917 Genesis 13:6",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
          "componentOrder": 1,
          "chapter": 13,
          "verse": 6,
          "kind": "numbered-verse",
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          "rawHTMLSHA256": "9ba526f0e340959847fe5452c0c66dda116d598addc3e040d37f49010cb84191",
          "text": "And the land was not able to bear them, that they might dwell together; for their substance was great, so that they could not dwell together.",
          "textWithMarkers": "And the land was not able to bear them, that they might dwell together; for their substance was great, so that they could not dwell together.",
          "markers": [],
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        {
          "ref": "JPS1917 Genesis 13:7",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
          "componentOrder": 1,
          "chapter": 13,
          "verse": 7,
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          "printedLabel": "13,7",
          "rawHTMLSHA256": "30f469ccea2378844c362acc46dd1b4d09904d9351081103a84a918b1803665c",
          "text": "And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle. And the Canaanite and the Perizzite dwelt then in the land.",
          "textWithMarkers": "And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle. And the Canaanite and the Perizzite dwelt then in the land.",
          "markers": [],
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        {
          "ref": "JPS1917 Genesis 13:8",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
          "componentOrder": 1,
          "chapter": 13,
          "verse": 8,
          "kind": "numbered-verse",
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          "printedLabel": "13,8",
          "rawHTMLSHA256": "f24759404fe294ae1c7338464112ad85d8f56b90342f2b058fec97f6a71ec5c2",
          "text": "And Abram said unto Lot: 'Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we are brethren.",
          "textWithMarkers": "And Abram said unto Lot: 'Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we are brethren.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Genesis 13:9",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
          "componentOrder": 1,
          "chapter": 13,
          "verse": 9,
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          "rawHTMLSHA256": "4d31a0daa6d2263856cddc69cca98b5146313debaf77a7fbe41210469448f65e",
          "text": "Is not the whole land before thee? separate thyself, I pray thee, from me; if thou wilt take the left hand, then I will go to the right; or if thou take the right hand, then I will go to the left.'",
          "textWithMarkers": "Is not the whole land before thee? separate thyself, I pray thee, from me; if thou wilt take the left hand, then I will go to the right; or if thou take the right hand, then I will go to the left.'",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        }
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      "reviewStatus": "unreviewed",
      "draftedBy": {
        "kind": "AI-drafted local Tanakh candidate; awaiting human review",
        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
      }
    },
    {
      "key": "tn-new-deferred-possession",
      "name": "promised possession deferred beyond one lifetime",
      "definition": "The covenant scene in Genesis places promised land beyond Abram’s own peaceful death and an intervening period of affliction. The delay is also connected with a stated limit not yet reached in the Amorite’s iniquity, making promise distinct from immediate authorization to possess.",
      "kind": "concept",
      "category": "Ancestral encounters and negotiated life",
      "refs": [
        "JPS1917 Genesis 15:13",
        "JPS1917 Genesis 15:14",
        "JPS1917 Genesis 15:15",
        "JPS1917 Genesis 15:16"
      ],
      "relations": [
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        141
      ],
      "note": "This is an attributed narrative explanation of delay. It is not a contemporary warrant against a people or a verified chronology of conquest.",
      "id": "w736",
      "anchor": "#056D7B",
      "anchorName": "bix-khopheyi",
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      "evidence": [
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          "ref": "JPS1917 Genesis 15:13",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
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          "text": "And He said unto Abram: 'Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;",
          "textWithMarkers": "And He said unto Abram: 'Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;",
          "markers": [],
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        {
          "ref": "JPS1917 Genesis 15:14",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
          "componentOrder": 1,
          "chapter": 15,
          "verse": 14,
          "kind": "numbered-verse",
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          "text": "and also that nation, whom they shall serve, will I judge; and afterward shall they come out with great substance.",
          "textWithMarkers": "and also that nation, whom they shall serve, will I judge; and afterward shall they come out with great substance.",
          "markers": [],
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        },
        {
          "ref": "JPS1917 Genesis 15:15",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
          "componentOrder": 1,
          "chapter": 15,
          "verse": 15,
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          "rawHTMLSHA256": "4ce7a609a34e44f29ffabb32dce9e33e45109215825bd58d87564f6f7588e3ea",
          "text": "But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.",
          "textWithMarkers": "But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.",
          "markers": [],
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        },
        {
          "ref": "JPS1917 Genesis 15:16",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
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          "chapter": 15,
          "verse": 16,
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          "rawHTMLSHA256": "86285a3ed49f562b11484894feb382d38a17feaaab2c1b259c1ad53c64c41d3a",
          "text": "And in the fourth generation they shall come back hither; for the iniquity of the Amorite is not yet full.'",
          "textWithMarkers": "And in the fourth generation they shall come back hither; for the iniquity of the Amorite is not yet full.'",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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      "reviewStatus": "unreviewed",
      "draftedBy": {
        "kind": "AI-drafted local Tanakh candidate; awaiting human review",
        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
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    },
    {
      "key": "tn-new-purchased-burial-place",
      "name": "a purchased burial place within promised land",
      "definition": "Abraham seeks and pays for a burial possession while describing himself as a stranger and sojourner. Public negotiation, weighed silver, and identified property give Sarah’s burial a recognized location without turning the larger ancestral promise into already completed ownership.",
      "kind": "concept",
      "category": "Ancestral encounters and negotiated life",
      "refs": [
        "JPS1917 Genesis 23:4",
        "JPS1917 Genesis 23:13",
        "JPS1917 Genesis 23:16",
        "JPS1917 Genesis 23:17",
        "JPS1917 Genesis 23:20"
      ],
      "relations": [
        140,
        141,
        182
      ],
      "note": "The distinction is between the narrated purchase and the wider promise. The transaction is not independent archaeological or modern title evidence.",
      "id": "w737",
      "anchor": "#056D7C",
      "anchorName": "bix-khosheye",
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      "evidence": [
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          "ref": "JPS1917 Genesis 23:4",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
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          "chapter": 23,
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          "rawHTMLSHA256": "ba8e487eabfe7d50e308b3981f4b485774f9ad4d82ad8d1aad5cd7160e0d79bc",
          "text": "'I am a stranger and a sojourner with you: give me a possession of a burying-place with you, that I may bury my dead out of my sight.'",
          "textWithMarkers": "'I am a stranger and a sojourner with you: give me a possession of a burying-place with you, that I may bury my dead out of my sight.'",
          "markers": [],
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        },
        {
          "ref": "JPS1917 Genesis 23:13",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
          "componentOrder": 1,
          "chapter": 23,
          "verse": 13,
          "kind": "numbered-verse",
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          "rawHTMLSHA256": "7d45841bead7ecd21deff24ec61c9a999406d09df2a1ba392d5e89a696537ebf",
          "text": "And he spoke unto Ephron in the hearing of the people of the land, saying: 'But if thou wilt, I pray thee, hear me: I will give the price of the field; take it of me, and I will bury my dead there.'",
          "textWithMarkers": "And he spoke unto Ephron in the hearing of the people of the land, saying: 'But if thou wilt, I pray thee, hear me: I will give the price of the field; take it of me, and I will bury my dead there.'",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Genesis 23:16",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
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          "chapter": 23,
          "verse": 16,
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          "rawHTMLSHA256": "2e39a9e6c5330c4882fb72d7eed92c1577289439d984373ec72cb3fec5e99019",
          "text": "And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the hearing of the children of Heth, four hundred shekels of silver, current money with the merchant.",
          "textWithMarkers": "And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the hearing of the children of Heth, four hundred shekels of silver, current money with the merchant.",
          "markers": [],
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        },
        {
          "ref": "JPS1917 Genesis 23:17",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
          "componentOrder": 1,
          "chapter": 23,
          "verse": 17,
          "kind": "numbered-verse",
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          "rawHTMLSHA256": "f32396d8449100bc200e5ff2ff1c1700ed553597f93cf67bb6ede965d84399d5",
          "text": "So the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the border thereof round about, were made sure",
          "textWithMarkers": "So the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the border thereof round about, were made sure",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Genesis 23:20",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
          "componentOrder": 1,
          "chapter": 23,
          "verse": 20,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
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          "rawHTMLSHA256": "69fcb90fee2d804e541efa7ea868a3e5e5db2401ffa21cbe6d27156d649b37ef",
          "text": "And the field, and the cave that is therein, were made sure unto Abraham for a possession of a burying-place by the children of Heth.",
          "textWithMarkers": "And the field, and the cave that is therein, were made sure unto Abraham for a possession of a burying-place by the children of Heth. {S}",
          "markers": [
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          ],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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      "reviewStatus": "unreviewed",
      "draftedBy": {
        "kind": "AI-drafted local Tanakh candidate; awaiting human review",
        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
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    },
    {
      "key": "tn-new-rebekah-asked",
      "name": "Rebekah asked whether she will depart",
      "definition": "The ancestral marriage narrative pauses over Rebekah’s departure so her own answer can be heard. Relatives propose asking her, and she agrees to go, making a woman’s expressed willingness consequential within an arrangement already negotiated through households.",
      "kind": "concept",
      "category": "Ancestral encounters and negotiated life",
      "refs": [
        "JPS1917 Genesis 24:55",
        "JPS1917 Genesis 24:57",
        "JPS1917 Genesis 24:58"
      ],
      "relations": [
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        193
      ],
      "note": "The question concerns departing with the servant. It does not prove that all features of the marriage arrangement were independently negotiated by Rebekah.",
      "id": "w738",
      "anchor": "#056D7D",
      "anchorName": "bix-khotheya",
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          "book": "Genesis",
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          "text": "And her brother and her mother said: 'Let the damsel abide with us a few days, at the least ten; after that she shall go.'",
          "textWithMarkers": "And her brother and her mother said: 'Let the damsel abide with us a few days, at the least ten; after that she shall go.'",
          "markers": [],
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        {
          "ref": "JPS1917 Genesis 24:57",
          "book": "Genesis",
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          "division": "Torah",
          "traditionalGroup": "Genesis",
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          "chapter": 24,
          "verse": 57,
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          "text": "And they said: 'We will call the damsel, and inquire at her mouth.'",
          "textWithMarkers": "And they said: 'We will call the damsel, and inquire at her mouth.'",
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        {
          "ref": "JPS1917 Genesis 24:58",
          "book": "Genesis",
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          "text": "And they called Rebekah, and said unto her: 'Wilt thou go with this man?' And she said: 'I will go.'",
          "textWithMarkers": "And they called Rebekah, and said unto her: 'Wilt thou go with this man?' And she said: 'I will go.'",
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      "name": "Tamar’s tokens reverse an accusation",
      "definition": "Tamar answers a threatened punishment by producing the signet, cords, and staff that identify Judah’s involvement. His recognition leads him to acknowledge her greater righteousness in relation to his withheld son, exposing responsibility concealed by an accusation against her alone.",
      "kind": "concept",
      "category": "Ancestral encounters and negotiated life",
      "refs": [
        "JPS1917 Genesis 38:24",
        "JPS1917 Genesis 38:25",
        "JPS1917 Genesis 38:26"
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          "text": "And it came to pass about three months after, that it was told Judah, saying: 'Tamar thy daughter-in-law hath played the harlot; and moreover, behold, she is with child by harlotry.' And Judah said: 'Bring her forth, and let her be burnt.'",
          "textWithMarkers": "And it came to pass about three months after, that it was told Judah, saying: 'Tamar thy daughter-in-law hath played the harlot; and moreover, behold, she is with child by harlotry.' And Judah said: 'Bring her forth, and let her be burnt.'",
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          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
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          "text": "When she was brought forth, she sent to her father-in-law, saying: 'By the man, whose these are, am I with child'; and she said: 'Discern, I pray thee, whose are these, the signet, and the cords, and the staff.'",
          "textWithMarkers": "When she was brought forth, she sent to her father-in-law, saying: 'By the man, whose these are, am I with child'; and she said: 'Discern, I pray thee, whose are these, the signet, and the cords, and the staff.'",
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        {
          "ref": "JPS1917 Genesis 38:26",
          "book": "Genesis",
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          "division": "Torah",
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          "chapter": 38,
          "verse": 26,
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          "text": "And Judah acknowledged them, and said: 'She is more righteous than I; forasmuch as I gave her not to Shelah my son.' And he knew her again no more.",
          "textWithMarkers": "And Judah acknowledged them, and said: 'She is more righteous than I; forasmuch as I gave her not to Shelah my son.' And he knew her again no more.",
          "markers": [],
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        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
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    },
    {
      "key": "tn-new-judah-substitution",
      "name": "Judah offers himself in his brother’s place",
      "definition": "Judah’s plea for Benjamin connects a father’s threatened grief with his own pledged responsibility and culminates in an offer to remain enslaved instead. The speech makes protection of the vulnerable brother a costly undertaking rather than an appeal without personal consequence.",
      "kind": "concept",
      "category": "Ancestral encounters and negotiated life",
      "refs": [
        "JPS1917 Genesis 44:30",
        "JPS1917 Genesis 44:31",
        "JPS1917 Genesis 44:32",
        "JPS1917 Genesis 44:33",
        "JPS1917 Genesis 44:34"
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      "relations": [
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      "note": "This is a particular offer within Joseph’s test and Judah’s changed conduct; it is not a general doctrine that one person’s servitude erases another’s guilt.",
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      "evidence": [
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          "text": "Now therefore when I come to thy servant my father, and the lad is not with us; seeing that his soul is bound up with the lad's soul;",
          "textWithMarkers": "Now therefore when I come to thy servant my father, and the lad is not with us; seeing that his soul is bound up with the lad's soul;",
          "markers": [],
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        {
          "ref": "JPS1917 Genesis 44:31",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
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          "chapter": 44,
          "verse": 31,
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          "text": "it will come to pass, when he seeth that the lad is not with us, that he will die; and thy servants will bring down the gray hairs of thy servant our father with sorrow to the grave.",
          "textWithMarkers": "it will come to pass, when he seeth that the lad is not with us, that he will die; and thy servants will bring down the gray hairs of thy servant our father with sorrow to the grave.",
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        {
          "ref": "JPS1917 Genesis 44:32",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
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          "chapter": 44,
          "verse": 32,
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          "text": "For thy servant became surety for the lad unto my father, saying: If I bring him not unto thee, then shall I bear the blame to my father for ever.",
          "textWithMarkers": "For thy servant became surety for the lad unto my father, saying: If I bring him not unto thee, then shall I bear the blame to my father for ever.",
          "markers": [],
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        {
          "ref": "JPS1917 Genesis 44:33",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
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          "chapter": 44,
          "verse": 33,
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          "text": "Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.",
          "textWithMarkers": "Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.",
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        {
          "ref": "JPS1917 Genesis 44:34",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
          "componentOrder": 1,
          "chapter": 44,
          "verse": 34,
          "kind": "numbered-verse",
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          "text": "For how shall I go up to my father, if the lad be not with me? lest I look upon the evil that shall come on my father.'",
          "textWithMarkers": "For how shall I go up to my father, if the lad be not with me? lest I look upon the evil that shall come on my father.'",
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        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
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    {
      "key": "tn-new-famine-centralization",
      "name": "famine relief becoming royal dependency",
      "definition": "Joseph’s Egyptian famine administration exchanges food and seed for land and service, concentrating possession under Pharaoh while preserving an exemption for priests. Survival and intensified dependence appear together, with a continuing fifth of produce assigned to the ruler.",
      "kind": "concept",
      "category": "Ancestral encounters and negotiated life",
      "refs": [
        "JPS1917 Genesis 47:19",
        "JPS1917 Genesis 47:20",
        "JPS1917 Genesis 47:22",
        "JPS1917 Genesis 47:23",
        "JPS1917 Genesis 47:24",
        "JPS1917 Genesis 47:25",
        "JPS1917 Genesis 47:26"
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      "relations": [
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      "note": "The people’s gratitude for survival does not remove the narrated loss of land and freedom. This is narrative description, not endorsement of famine policy.",
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      "evidence": [
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          "ref": "JPS1917 Genesis 47:19",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
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          "text": "Wherefore should we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be bondmen unto Pharaoh; and give us seed, that we may live, and not die, and that the land be not desolate.'",
          "textWithMarkers": "Wherefore should we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be bondmen unto Pharaoh; and give us seed, that we may live, and not die, and that the land be not desolate.'",
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        {
          "ref": "JPS1917 Genesis 47:20",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
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          "text": "So Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine was sore upon them; and the land became Pharaoh's.",
          "textWithMarkers": "So Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine was sore upon them; and the land became Pharaoh's.",
          "markers": [],
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        {
          "ref": "JPS1917 Genesis 47:22",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
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          "chapter": 47,
          "verse": 22,
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          "text": "Only the land of the priests bought he not, for the priests had a portion from Pharaoh, and did eat their portion which Pharaoh gave them; wherefore they sold not their land.",
          "textWithMarkers": "Only the land of the priests bought he not, for the priests had a portion from Pharaoh, and did eat their portion which Pharaoh gave them; wherefore they sold not their land.",
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          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Genesis 47:23",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
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          "chapter": 47,
          "verse": 23,
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          "rawHTMLSHA256": "a7e322e66c6f4ff8d4711a82fcac7696a18f1a6708213d933651f03e0cf45be2",
          "text": "Then Joseph said unto the people: 'Behold, I have bought you this day and your land for Pharaoh. Lo, here is seed for you, and ye shall sow the land.",
          "textWithMarkers": "Then Joseph said unto the people: 'Behold, I have bought you this day and your land for Pharaoh. Lo, here is seed for you, and ye shall sow the land.",
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        {
          "ref": "JPS1917 Genesis 47:24",
          "book": "Genesis",
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          "text": "And it shall come to pass at the ingatherings, that ye shall give a fifth unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.'",
          "textWithMarkers": "And it shall come to pass at the ingatherings, that ye shall give a fifth unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.'",
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        {
          "ref": "JPS1917 Genesis 47:25",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
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          "chapter": 47,
          "verse": 25,
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          "text": "And they said: 'Thou hast saved our lives. Let us find favour in the sight of my lord, and we will be Pharaoh's bondmen.'",
          "textWithMarkers": "And they said: 'Thou hast saved our lives. Let us find favour in the sight of my lord, and we will be Pharaoh's bondmen.'",
          "markers": [],
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        {
          "ref": "JPS1917 Genesis 47:26",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
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          "chapter": 47,
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          "text": "And Joseph made it a statute concerning the land of Egypt unto this day, that Pharaoh should have the fifth; only the land of the priests alone became not Pharaoh's.",
          "textWithMarkers": "And Joseph made it a statute concerning the land of Egypt unto this day, that Pharaoh should have the fifth; only the land of the priests alone became not Pharaoh's.",
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        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
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      "name": "a disputed well made the subject of an oath",
      "definition": "Abraham’s agreement with Abimelech includes a complaint about a seized well and a distinct witnessed acknowledgment that Abraham dug it. Peace between leaders is made to address a concrete resource dispute rather than leaving the grievance hidden beneath a general pledge.",
      "kind": "concept",
      "category": "Ancestral encounters and negotiated life",
      "refs": [
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          "text": "And Abraham reproved Abimelech because of the well of water, which Abimelech's servants had violently taken away.",
          "textWithMarkers": "And Abraham reproved Abimelech because of the well of water, which Abimelech's servants had violently taken away.",
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          "text": "And Abimelech said: 'I know not who hath done this thing; neither didst thou tell me, neither yet heard I of it, but to-day.'",
          "textWithMarkers": "And Abimelech said: 'I know not who hath done this thing; neither didst thou tell me, neither yet heard I of it, but to-day.'",
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          "book": "Genesis",
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          "text": "And Abraham took sheep and oxen, and gave them unto Abimelech; and they two made a covenant.",
          "textWithMarkers": "And Abraham took sheep and oxen, and gave them unto Abimelech; and they two made a covenant.",
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          "book": "Genesis",
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          "text": "And he said: 'Verily, these seven ewe-lambs shalt thou take of my hand, that it may be a witness unto me, that I have digged this well.'",
          "textWithMarkers": "And he said: 'Verily, these seven ewe-lambs shalt thou take of my hand, that it may be a witness unto me, that I have digged this well.'",
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          "ref": "JPS1917 Genesis 21:31",
          "book": "Genesis",
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          "division": "Torah",
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          "text": "Wherefore that place was called Beer-sheba; because there they swore both of them.",
          "textWithMarkers": "Wherefore that place was called Beer-sheba; because there they swore both of them.",
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      "key": "tn-new-craft-and-teaching",
      "name": "sacred craftsmanship joined to teaching",
      "definition": "The sanctuary account portrays skilled design and workmanship as endowed capacities and also gives named craftspeople the ability to teach. Making the sacred structure depends on transmitted practical knowledge, materials, and coordinated labor as well as on its announced purpose.",
      "kind": "concept",
      "category": "Concrete restraints and sacred practice in Torah",
      "refs": [
        "JPS1917 Exodus 35:30",
        "JPS1917 Exodus 35:31",
        "JPS1917 Exodus 35:32",
        "JPS1917 Exodus 35:34",
        "JPS1917 Exodus 35:35"
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      "note": "The claim of divine endowment belongs to the narrative. The entry does not infer that artistic expertise confers unlimited religious or political authority.",
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      "evidence": [
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          "book": "Exodus",
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          "rawHTMLSHA256": "ba30bdef25edf2f2b9bacd94e2fc1af4347b268e9cb4b969a8dc414c193da498",
          "text": "And Moses said unto the children of Israel: 'See, the LORD hath called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah.",
          "textWithMarkers": "And Moses said unto the children of Israel: 'See, the LORD hath called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah.",
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          "text": "And He hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship.",
          "textWithMarkers": "And He hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship.",
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          "book": "Exodus",
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          "division": "Torah",
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          "text": "And to devise skilful works, to work in gold, and in silver, and in brass,",
          "textWithMarkers": "And to devise skilful works, to work in gold, and in silver, and in brass,",
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        {
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          "book": "Exodus",
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          "division": "Torah",
          "traditionalGroup": "Exodus",
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          "chapter": 35,
          "verse": 34,
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          "text": "And He hath put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.",
          "textWithMarkers": "And He hath put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.",
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        {
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          "book": "Exodus",
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          "text": "Them hath He filled with wisdom of heart, to work all manner of workmanship, of the craftsman, and of the skilful workman, and of the weaver in colours, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any workmanship, and of those that devise skilful works.",
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      "name": "generous contributions stopped when sufficient",
      "definition": "The sanctuary builders report that the people have brought more than the work requires, and Moses orders further contributions to cease. The sufficiency of resources becomes a reason to restrain collection rather than to treat increasing gifts as an end without limit.",
      "kind": "concept",
      "category": "Concrete restraints and sacred practice in Torah",
      "refs": [
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        "JPS1917 Exodus 36:5",
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      "relations": [
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      "note": "This is a narrated boundary on one construction collection, not a claim that all subsequent sacred institutions limited acquisition in the same way.",
      "id": "w744",
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      "anchorName": "bix-phaleya",
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      "evidence": [
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          "book": "Exodus",
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          "text": "And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they wrought.",
          "textWithMarkers": "And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they wrought.",
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          "book": "Exodus",
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          "text": "And they spoke unto Moses, saying: 'The people bring much more than enough for the service of the work, which the LORD commanded to make.'",
          "textWithMarkers": "And they spoke unto Moses, saying: 'The people bring much more than enough for the service of the work, which the LORD commanded to make.'",
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        {
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          "book": "Exodus",
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          "text": "And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying: 'Let neither man nor woman make any more work for the offering of the sanctuary.' So the people were restrained from bringing.",
          "textWithMarkers": "And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying: 'Let neither man nor woman make any more work for the offering of the sanctuary.' So the people were restrained from bringing.",
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          "text": "For the stuff they had was sufficient for all the work to make it, and too much.",
          "textWithMarkers": "For the stuff they had was sufficient for all the work to make it, and too much. {S}",
          "markers": [
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        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
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    },
    {
      "key": "tn-new-night-covering-pledge",
      "name": "a necessary covering returned before night",
      "definition": "The loan instruction limits a creditor’s retention of a pledged garment by the borrower’s need to sleep covered. The debtor’s bodily exposure and possible cry are made reasons to return the pledge by sunset, constraining a legal claim through ordinary vulnerability.",
      "kind": "concept",
      "category": "Concrete restraints and sacred practice in Torah",
      "refs": [
        "JPS1917 Exodus 22:24",
        "JPS1917 Exodus 22:25",
        "JPS1917 Exodus 22:26"
      ],
      "relations": [
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      ],
      "note": "References use this edition’s numbering. The provision limits retention of a covering; it does not cancel the debt or make every form of pledge impermissible.",
      "id": "w745",
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      "relationKeys": [
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          "text": "If thou lend money to any of My people, even to the poor with thee, thou shalt not be to him as a creditor; neither shall ye lay upon him interest.",
          "textWithMarkers": "If thou lend money to any of My people, even to the poor with thee, thou shalt not be to him as a creditor; neither shall ye lay upon him interest.",
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          "text": "If thou at all take thy neighbour's garment to pledge, thou shalt restore it unto him by that the sun goeth down;",
          "textWithMarkers": "If thou at all take thy neighbour's garment to pledge, thou shalt restore it unto him by that the sun goeth down;",
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        {
          "ref": "JPS1917 Exodus 22:26",
          "book": "Exodus",
          "bookKey": "exodus",
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          "chapter": 22,
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          "text": "for that is his only covering, it is his garment for his skin; wherein shall he sleep? and it shall come to pass, when he crieth unto Me, that I will hear; for I am gracious.",
          "textWithMarkers": "for that is his only covering, it is his garment for his skin; wherein shall he sleep? and it shall come to pass, when he crieth unto Me, that I will hear; for I am gracious. {S}",
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        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
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    },
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      "key": "tn-new-enemy-burden",
      "name": "an enemy’s animal still requires assistance",
      "definition": "The instruction to return an enemy’s wandering animal and help an adversary’s overburdened ass makes hostility insufficient reason to ignore concrete need. A damaged relationship does not erase the immediate obligation to assist in the specified situation.",
      "kind": "concept",
      "category": "Concrete restraints and sacred practice in Torah",
      "refs": [
        "JPS1917 Exodus 23:4",
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      "note": "The cases concern lost and burdened animals. Their force should be retained without assuming that every other conflict rule has thereby been repealed.",
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      "evidence": [
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          "text": "If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.",
          "textWithMarkers": "If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again. {S}",
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        {
          "ref": "JPS1917 Exodus 23:5",
          "book": "Exodus",
          "bookKey": "exodus",
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          "text": "If thou see the ass of him that hateth thee lying under its burden, thou shalt forbear to pass by him; thou shalt surely release it with him.",
          "textWithMarkers": "If thou see the ass of him that hateth thee lying under its burden, thou shalt forbear to pass by him; thou shalt surely release it with him. {S}",
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      "key": "tn-new-land-rest-provision",
      "name": "fallow land as provision for poor people and animals",
      "definition": "The seventh-year instruction leaves cultivated land untended so poor people may eat and wild animals may take what remains. Agricultural cessation becomes an opening of access to produce, extending the consequence of rest beyond the landholder’s own household.",
      "kind": "concept",
      "category": "Concrete restraints and sacred practice in Torah",
      "refs": [
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      "note": "This particular instruction joins rest and access. It should not be replaced by a modern ecological mechanism the verses do not specify.",
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          "text": "And six years thou shalt sow thy land, and gather in the increase thereof;",
          "textWithMarkers": "And six years thou shalt sow thy land, and gather in the increase thereof;",
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        {
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          "text": "but the seventh year thou shalt let it rest and lie fallow, that the poor of thy people may eat; and what they leave the beast of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.",
          "textWithMarkers": "but the seventh year thou shalt let it rest and lie fallow, that the poor of thy people may eat; and what they leave the beast of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.",
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    },
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      "name": "an offering scaled to the giver’s means",
      "definition": "Levitical instruction provides less costly alternatives when a person cannot afford the ordinarily specified offering, descending from flock animal to birds and then flour. The required response is retained while its material form is adjusted to the person’s stated means.",
      "kind": "concept",
      "category": "Concrete restraints and sacred practice in Torah",
      "refs": [
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      "relations": [
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      "note": "These are alternatives for the specified case, not a general substitution rule for every offering or a claim that material inequality disappears.",
      "id": "w748",
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      "evidence": [
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          "book": "Leviticus",
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          "rawHTMLSHA256": "cca7b20bf8ae4832044c346d09fac3bf758458d897c7ae72ee8c5c8c6337f55f",
          "text": "and he shall bring his forfeit unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a goat, for a sin-offering; and the priest shall make atonement for him as concerning his sin.",
          "textWithMarkers": "and he shall bring his forfeit unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a goat, for a sin-offering; and the priest shall make atonement for him as concerning his sin.",
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        {
          "ref": "JPS1917 Leviticus 5:7",
          "book": "Leviticus",
          "bookKey": "leviticus",
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          "traditionalGroup": "Leviticus",
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          "text": "And if his means suffice not for a lamb, then he shall bring his forfeit for that wherein he hath sinned, two turtle-doves, or two young pigeons, unto the LORD: one for a sin-offering, and the other for a burnt-offering.",
          "textWithMarkers": "And if his means suffice not for a lamb, then he shall bring his forfeit for that wherein he hath sinned, two turtle-doves, or two young pigeons, unto the LORD: one for a sin-offering, and the other for a burnt-offering.",
          "markers": [],
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        {
          "ref": "JPS1917 Leviticus 5:11",
          "book": "Leviticus",
          "bookKey": "leviticus",
          "division": "Torah",
          "traditionalGroup": "Leviticus",
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          "verse": 11,
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          "text": "But if his means suffice not for two turtledoves, or two young pigeons, then he shall bring his offering for that wherein he hath sinned, the tenth part of an ephah of fine flour for a sin-offering; he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin-offering.",
          "textWithMarkers": "But if his means suffice not for two turtledoves, or two young pigeons, then he shall bring his offering for that wherein he hath sinned, the tenth part of an ephah of fine flour for a sin-offering; he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin-offering.",
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        {
          "ref": "JPS1917 Leviticus 5:12",
          "book": "Leviticus",
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          "traditionalGroup": "Leviticus",
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          "text": "And he shall bring it to the priest, and the priest shall take his handful of it as the memorial-part thereof, and make it smoke on the altar, upon the offerings of the LORD made by fire; it is a sin-offering.",
          "textWithMarkers": "And he shall bring it to the priest, and the priest shall take his handful of it as the memorial-part thereof, and make it smoke on the altar, upon the offerings of the LORD made by fire; it is a sin-offering.",
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        {
          "ref": "JPS1917 Leviticus 5:13",
          "book": "Leviticus",
          "bookKey": "leviticus",
          "division": "Torah",
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          "text": "And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven; and the remnant shall be the priest's, as the meal-offering.",
          "textWithMarkers": "And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven; and the remnant shall be the priest's, as the meal-offering. {S}",
          "markers": [
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        "model": "Codex (GPT-6)",
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    },
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      "key": "tn-new-aaron-answers",
      "name": "Aaron’s explanation changes Moses’ ritual judgment",
      "definition": "When Moses challenges the handling of a sin-offering after the deaths in Aaron’s household, Aaron asks whether eating it under those circumstances would have been acceptable. Moses hears the explanation and approves, allowing situated reasoning to affect a judgment within sacred service.",
      "kind": "concept",
      "category": "Concrete restraints and sacred practice in Torah",
      "refs": [
        "JPS1917 Leviticus 10:2",
        "JPS1917 Leviticus 10:16",
        "JPS1917 Leviticus 10:17",
        "JPS1917 Leviticus 10:19",
        "JPS1917 Leviticus 10:20"
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      "relations": [
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      "note": "The scene follows a severe sanctuary narrative. It does not make all ritual requirements optional or disclose an unrestricted rule of private exception.",
      "id": "w749",
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      "evidence": [
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          "book": "Leviticus",
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          "text": "And there came forth fire from before the LORD, and devoured them, and they died before the LORD.",
          "textWithMarkers": "And there came forth fire from before the LORD, and devoured them, and they died before the LORD.",
          "markers": [],
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        {
          "ref": "JPS1917 Leviticus 10:16",
          "book": "Leviticus",
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          "text": "And Moses diligently inquired for the goat of the sin-offering, and, behold, it was burnt; and he was angry with Eleazar and with Ithamar, the sons of Aaron that were left, saying:",
          "textWithMarkers": "And Moses diligently inquired for the goat of the sin-offering, and, behold, it was burnt; and he was angry with Eleazar and with Ithamar, the sons of Aaron that were left, saying:",
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        {
          "ref": "JPS1917 Leviticus 10:17",
          "book": "Leviticus",
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          "text": "'Wherefore have ye not eaten the sin-offering in the place of the sanctuary, seeing it is most holy, and He hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?",
          "textWithMarkers": "'Wherefore have ye not eaten the sin-offering in the place of the sanctuary, seeing it is most holy, and He hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?",
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        {
          "ref": "JPS1917 Leviticus 10:19",
          "book": "Leviticus",
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          "text": "And Aaron spoke unto Moses: 'Behold, this day have they offered their sin-offering and their burnt-offering before the LORD, and there have befallen me such things as these; and if I had eaten the sin-offering to-day, would it have been well-pleasing in the sight of the LORD?",
          "textWithMarkers": "And Aaron spoke unto Moses: 'Behold, this day have they offered their sin-offering and their burnt-offering before the LORD, and there have befallen me such things as these; and if I had eaten the sin-offering to-day, would it have been well-pleasing in the sight of the LORD?",
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        {
          "ref": "JPS1917 Leviticus 10:20",
          "book": "Leviticus",
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          "text": "And when Moses heard that, it was well-pleasing in his sight.",
          "textWithMarkers": "And when Moses heard that, it was well-pleasing in his sight. {P}",
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      "name": "sensory vulnerability not made an occasion of harm",
      "definition": "Leviticus forbids cursing a deaf person and placing a stumbling block before a blind person. The command makes an impairment that might conceal or facilitate mistreatment a reason for restraint, placing conduct beyond the victim’s ability to detect or answer it.",
      "kind": "concept",
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      "note": "The immediate wording names deafness and blindness. Broader figurative applications require their own argument and should not erase the literal vulnerable persons.",
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          "text": "Thou shalt not curse the deaf, nor put a stumbling-block before the blind, but thou shalt fear thy God: I am the LORD.",
          "textWithMarkers": "Thou shalt not curse the deaf, nor put a stumbling-block before the blind, but thou shalt fear thy God: I am the LORD.",
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      "key": "tn-new-priestly-disability-boundary",
      "name": "priestly access restricted without removing sacred food",
      "definition": "Levitical rules exclude priests with listed bodily blemishes from specified altar and sanctuary service while permitting them to eat sacred food. Access and provision are differentiated, preserving both institutional exclusion and continuing membership in the priestly household.",
      "kind": "concept",
      "category": "Concrete restraints and sacred practice in Torah",
      "refs": [
        "JPS1917 Leviticus 21:17",
        "JPS1917 Leviticus 21:18",
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        "JPS1917 Leviticus 21:22",
        "JPS1917 Leviticus 21:23"
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      "note": "The restriction concerns priestly service and must not be silently converted into either universal moral blame or a claim of equal ritual access.",
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      "evidence": [
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          "text": "Speak unto Aaron, saying: Whosoever he be of thy seed throughout their generations that hath a blemish, let him not approach to offer the bread of his God.",
          "textWithMarkers": "Speak unto Aaron, saying: Whosoever he be of thy seed throughout their generations that hath a blemish, let him not approach to offer the bread of his God.",
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          "text": "For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath any thing maimed, or anything too long,",
          "textWithMarkers": "For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath any thing maimed, or anything too long,",
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        {
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          "text": "no man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of the LORD made by fire; he hath a blemish; he shall not come nigh to offer the bread of his God.",
          "textWithMarkers": "no man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of the LORD made by fire; he hath a blemish; he shall not come nigh to offer the bread of his God.",
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        {
          "ref": "JPS1917 Leviticus 21:22",
          "book": "Leviticus",
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          "rawHTMLSHA256": "925804a6f33e073fcd7147827480027094555ba3a06343d8b72ba96b962a7c5a",
          "text": "He may eat the bread of his God, both of the most holy, and of the holy.",
          "textWithMarkers": "He may eat the bread of his God, both of the most holy, and of the holy.",
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        {
          "ref": "JPS1917 Leviticus 21:23",
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          "text": "Only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; that he profane not My holy places; for I am the LORD who sanctify them.",
          "textWithMarkers": "Only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; that he profane not My holy places; for I am the LORD who sanctify them.",
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      "name": "one stated judgment for stranger and home-born",
      "definition": "The Torah can require a shared rule for resident stranger and home-born in a specified domain, including the judgment stated in Leviticus and offering instruction in Numbers. Common obligation is articulated across origin without asserting identical status in every institution.",
      "kind": "concept",
      "category": "Concrete restraints and sacred practice in Torah",
      "refs": [
        "JPS1917 Leviticus 24:22",
        "JPS1917 Numbers 15:15",
        "JPS1917 Numbers 15:16"
      ],
      "relations": [
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      "note": "The legal contexts differ and remain bounded. These declarations must not be used to erase other laws that differentiate people by descent or status.",
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      "evidence": [
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          "ref": "JPS1917 Leviticus 24:22",
          "book": "Leviticus",
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          "text": "Ye shall have one manner of law, as well for the stranger, as for the home-born; for I am the LORD your God.'",
          "textWithMarkers": "Ye shall have one manner of law, as well for the stranger, as for the home-born; for I am the LORD your God.'",
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          "ref": "JPS1917 Numbers 15:15",
          "book": "Numbers",
          "bookKey": "numbers",
          "division": "Torah",
          "traditionalGroup": "Numbers",
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          "chapter": 15,
          "verse": 15,
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          "text": "As for the congregation, there shall be one statute both for you, and for the stranger that sojourneth with you, a statute for ever throughout your generations; as ye are, so shall the stranger be before the LORD.",
          "textWithMarkers": "As for the congregation, there shall be one statute both for you, and for the stranger that sojourneth with you, a statute for ever throughout your generations; as ye are, so shall the stranger be before the LORD.",
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        {
          "ref": "JPS1917 Numbers 15:16",
          "book": "Numbers",
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          "division": "Torah",
          "traditionalGroup": "Numbers",
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          "chapter": 15,
          "verse": 16,
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          "text": "One law and one ordinance shall be both for you, and for the stranger that sojourneth with you.",
          "textWithMarkers": "One law and one ordinance shall be both for you, and for the stranger that sojourneth with you. {P}",
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        "operator": "Lucid Founder"
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    },
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      "key": "tn-new-balaam-corrected",
      "name": "the beaten animal perceives what the seer misses",
      "definition": "Balaam’s ass turns aside from a danger her rider does not see and is beaten before he receives the opened sight and correction. The episode reverses expected perceptual authority: the animal’s resistance has preserved the life of the person treating it as disobedience.",
      "kind": "concept",
      "category": "Concrete restraints and sacred practice in Torah",
      "refs": [
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        "JPS1917 Numbers 22:27",
        "JPS1917 Numbers 22:28",
        "JPS1917 Numbers 22:31",
        "JPS1917 Numbers 22:32",
        "JPS1917 Numbers 22:33",
        "JPS1917 Numbers 22:34"
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      "note": "The speaking animal and angel belong to the narrated scene. The correction concerns Balaam’s conduct here, not a general rule that every resistance proves hidden insight.",
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          "text": "And the ass saw the angel of the LORD standing in the way, with his sword drawn in his hand; and the ass turned aside out of the way, and went into the field; and Balaam smote the ass, to turn her into the way.",
          "textWithMarkers": "And the ass saw the angel of the LORD standing in the way, with his sword drawn in his hand; and the ass turned aside out of the way, and went into the field; and Balaam smote the ass, to turn her into the way.",
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        {
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          "book": "Numbers",
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          "text": "And the ass saw the angel of the LORD, and she lay down under Balaam; and Balaam's anger was kindled, and he smote the ass with his staff.",
          "textWithMarkers": "And the ass saw the angel of the LORD, and she lay down under Balaam; and Balaam's anger was kindled, and he smote the ass with his staff.",
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        {
          "ref": "JPS1917 Numbers 22:28",
          "book": "Numbers",
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          "text": "And the LORD opened the mouth of the ass, and she said unto Balaam: 'What have I done unto thee, that thou hast smitten me these three times?'",
          "textWithMarkers": "And the LORD opened the mouth of the ass, and she said unto Balaam: 'What have I done unto thee, that thou hast smitten me these three times?'",
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          "book": "Numbers",
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          "text": "Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, with his sword drawn in his hand; and he bowed his head, and fell on his face.",
          "textWithMarkers": "Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, with his sword drawn in his hand; and he bowed his head, and fell on his face.",
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        {
          "ref": "JPS1917 Numbers 22:32",
          "book": "Numbers",
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          "text": "And the angel of the LORD said unto him: 'Wherefore hast thou smitten thine ass these three times? behold, I am come forth for an adversary, because thy way is contrary unto me;",
          "textWithMarkers": "And the angel of the LORD said unto him: 'Wherefore hast thou smitten thine ass these three times? behold, I am come forth for an adversary, because thy way is contrary unto me;",
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        {
          "ref": "JPS1917 Numbers 22:33",
          "book": "Numbers",
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          "chapter": 22,
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          "text": "and the ass saw me, and turned aside before me these three times; unless she had turned aside from me, surely now I had even slain thee, and saved her alive.'",
          "textWithMarkers": "and the ass saw me, and turned aside before me these three times; unless she had turned aside from me, surely now I had even slain thee, and saved her alive.'",
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        {
          "ref": "JPS1917 Numbers 22:34",
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          "text": "And Balaam said unto the angel of the LORD: 'I have sinned; for I knew not that thou stoodest in the way against me; now therefore, if it displease thee, I will get me back.'",
          "textWithMarkers": "And Balaam said unto the angel of the LORD: 'I have sinned; for I knew not that thou stoodest in the way against me; now therefore, if it displease thee, I will get me back.'",
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      "name": "Moses wishes prophecy beyond his immediate circle",
      "definition": "When Joshua asks Moses to restrain Eldad and Medad’s prophesying outside the gathered group, Moses questions that jealousy and wishes the whole people might receive the spirit and prophesy. Leadership is voiced as desiring enlarged participation rather than possession of the gift alone.",
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          "text": "But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad; and the spirit rested upon them; and they were of them that were recorded, but had not gone out unto the Tent; and they prophesied in the camp.",
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          "text": "And there ran a young man, and told Moses, and said: 'Eldad and Medad are prophesying in the camp.'",
          "textWithMarkers": "And there ran a young man, and told Moses, and said: 'Eldad and Medad are prophesying in the camp.'",
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          "text": "And Joshua the son of Nun, the minister of Moses from his youth up, answered and said: 'My lord Moses, shut them in.'",
          "textWithMarkers": "And Joshua the son of Nun, the minister of Moses from his youth up, answered and said: 'My lord Moses, shut them in.'",
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          "text": "And Moses said unto him: 'Art thou jealous for my sake? would that all the LORD'S people were prophets, that the LORD would put His spirit upon them!'",
          "textWithMarkers": "And Moses said unto him: 'Art thou jealous for my sake? would that all the LORD'S people were prophets, that the LORD would put His spirit upon them!'",
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      "name": "unwitting error distinguished from defiant transgression",
      "definition": "Numbers distinguishes an unwitting act for which an offering and atonement are prescribed from conduct done with a high hand that despises the command. The legal distinction concerns the manner of transgression as well as the outward act and attaches different consequences to it.",
      "kind": "concept",
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      "refs": [
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          "text": "And if one person sin through error, then he shall offer a she-goat of the first year for a sin-offering.",
          "textWithMarkers": "And if one person sin through error, then he shall offer a she-goat of the first year for a sin-offering.",
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          "book": "Numbers",
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          "text": "And the priest shall make atonement for the soul that erreth, when he sinneth through error, before the LORD, to make atonement for him; and he shall be forgiven,",
          "textWithMarkers": "And the priest shall make atonement for the soul that erreth, when he sinneth through error, before the LORD, to make atonement for him; and he shall be forgiven,",
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        {
          "ref": "JPS1917 Numbers 15:29",
          "book": "Numbers",
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          "text": "both he that is home-born among the children of Israel, and the stranger that sojourneth among them: ye shall have one law for him that doeth aught in error.",
          "textWithMarkers": "both he that is home-born among the children of Israel, and the stranger that sojourneth among them: ye shall have one law for him that doeth aught in error.",
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        {
          "ref": "JPS1917 Numbers 15:30",
          "book": "Numbers",
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          "division": "Torah",
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          "text": "But the soul that doeth aught with a high hand, whether he be home-born or a stranger, the same blasphemeth the LORD; and that soul shall be cut off from among his people.",
          "textWithMarkers": "But the soul that doeth aught with a high hand, whether he be home-born or a stranger, the same blasphemeth the LORD; and that soul shall be cut off from among his people.",
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        {
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          "book": "Numbers",
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          "division": "Torah",
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          "text": "Because he hath despised the word of the LORD, and hath broken His commandment; that soul shall utterly be cut off, his iniquity shall be upon him.",
          "textWithMarkers": "Because he hath despised the word of the LORD, and hath broken His commandment; that soul shall utterly be cut off, his iniquity shall be upon him. {P}",
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      "key": "tn-new-blood-not-ransomed",
      "name": "wealth cannot ransom a murderer’s liability",
      "definition": "Numbers refuses monetary ransom for a murderer judged deserving of death and also restricts buying premature return from refuge. Bloodshed is placed beyond a simple price substitution, within a legal order that itself retains capital punishment and a role for the blood-avenger.",
      "kind": "concept",
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      "refs": [
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        "JPS1917 Numbers 35:30",
        "JPS1917 Numbers 35:31",
        "JPS1917 Numbers 35:32",
        "JPS1917 Numbers 35:33"
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      "note": "The refusal of ransom is distinct from endorsement of the penalties. Witness requirements and the refuge context remain part of the source’s rule.",
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      "evidence": [
        {
          "ref": "JPS1917 Numbers 35:27",
          "book": "Numbers",
          "bookKey": "numbers",
          "division": "Torah",
          "traditionalGroup": "Numbers",
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          "text": "and the avenger of blood find him without the border of his city of refuge, and the avenger of blood slay the manslayer; there shall be no bloodguiltiness for him;",
          "textWithMarkers": "and the avenger of blood find him without the border of his city of refuge, and the avenger of blood slay the manslayer; there shall be no bloodguiltiness for him;",
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        {
          "ref": "JPS1917 Numbers 35:30",
          "book": "Numbers",
          "bookKey": "numbers",
          "division": "Torah",
          "traditionalGroup": "Numbers",
          "componentOrder": 4,
          "chapter": 35,
          "verse": 30,
          "kind": "numbered-verse",
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          "text": "Whoso killeth any person, the murderer shall be slain at the mouth of witnesses; but one witness shall not testify against any person that he die.",
          "textWithMarkers": "Whoso killeth any person, the murderer shall be slain at the mouth of witnesses; but one witness shall not testify against any person that he die.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Numbers 35:31",
          "book": "Numbers",
          "bookKey": "numbers",
          "division": "Torah",
          "traditionalGroup": "Numbers",
          "componentOrder": 4,
          "chapter": 35,
          "verse": 31,
          "kind": "numbered-verse",
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          "text": "Moreover ye shall take no ransom for the life of a murderer, that is guilty of death; but he shall surely be put to death.",
          "textWithMarkers": "Moreover ye shall take no ransom for the life of a murderer, that is guilty of death; but he shall surely be put to death.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Numbers 35:32",
          "book": "Numbers",
          "bookKey": "numbers",
          "division": "Torah",
          "traditionalGroup": "Numbers",
          "componentOrder": 4,
          "chapter": 35,
          "verse": 32,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
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          "text": "And ye shall take no ransom for him that is fled to his city of refuge, that he should come again to dwell in the land, until the death of the priest.",
          "textWithMarkers": "And ye shall take no ransom for him that is fled to his city of refuge, that he should come again to dwell in the land, until the death of the priest.",
          "markers": [],
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        {
          "ref": "JPS1917 Numbers 35:33",
          "book": "Numbers",
          "bookKey": "numbers",
          "division": "Torah",
          "traditionalGroup": "Numbers",
          "componentOrder": 4,
          "chapter": 35,
          "verse": 33,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
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          "text": "So ye shall not pollute the land wherein ye are; for blood, it polluteth the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him that shed it.",
          "textWithMarkers": "So ye shall not pollute the land wherein ye are; for blood, it polluteth the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him that shed it.",
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    },
    {
      "key": "tn-new-inheritance-and-endogamy",
      "name": "female inheritance retained within a marriage constraint",
      "definition": "The daughters’ inheritance ruling is followed by a clan objection about transferred land. The ensuing instruction permits their choice of husbands within their father’s tribal family, preserving the entitlement while restricting the field of marriage to retain tribal inheritance.",
      "kind": "concept",
      "category": "Concrete restraints and sacred practice in Torah",
      "refs": [
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        "JPS1917 Numbers 36:6",
        "JPS1917 Numbers 36:7",
        "JPS1917 Numbers 36:8",
        "JPS1917 Numbers 36:9"
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      "note": "This supplements rather than duplicates the earlier successful petition: a gained entitlement and a subsequent constraint must both remain visible.",
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      "anchor": "#056D90",
      "anchorName": "bix-phaceui",
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      "relationKeys": [
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      "evidence": [
        {
          "ref": "JPS1917 Numbers 36:3",
          "book": "Numbers",
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          "division": "Torah",
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          "chapter": 36,
          "verse": 3,
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          "text": "And if they be married to any of the sons of the other tribes of the children of Israel, then will their inheritance be taken away from the inheritance of our fathers, and will be added to the inheritance of the tribe whereunto they shall belong; so will it be taken away from the lot of our inheritance.",
          "textWithMarkers": "And if they be married to any of the sons of the other tribes of the children of Israel, then will their inheritance be taken away from the inheritance of our fathers, and will be added to the inheritance of the tribe whereunto they shall belong; so will it be taken away from the lot of our inheritance.",
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        {
          "ref": "JPS1917 Numbers 36:6",
          "book": "Numbers",
          "bookKey": "numbers",
          "division": "Torah",
          "traditionalGroup": "Numbers",
          "componentOrder": 4,
          "chapter": 36,
          "verse": 6,
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          "text": "This is the thing which the LORD hath commanded concerning the daughters of Zelophehad, saying: Let them be married to whom they think best; only into the family of the tribe of their father shall they be married.",
          "textWithMarkers": "This is the thing which the LORD hath commanded concerning the daughters of Zelophehad, saying: Let them be married to whom they think best; only into the family of the tribe of their father shall they be married.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Numbers 36:7",
          "book": "Numbers",
          "bookKey": "numbers",
          "division": "Torah",
          "traditionalGroup": "Numbers",
          "componentOrder": 4,
          "chapter": 36,
          "verse": 7,
          "kind": "numbered-verse",
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          "rawHTMLSHA256": "1f81280dd0fab4f89798d860cf4ebf014709f98a37762506051b377648da295b",
          "text": "So shall no inheritance of the children of Israel remove from tribe to tribe; for the children of Israel shall cleave every one to the inheritance of the tribe of his fathers.",
          "textWithMarkers": "So shall no inheritance of the children of Israel remove from tribe to tribe; for the children of Israel shall cleave every one to the inheritance of the tribe of his fathers.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Numbers 36:8",
          "book": "Numbers",
          "bookKey": "numbers",
          "division": "Torah",
          "traditionalGroup": "Numbers",
          "componentOrder": 4,
          "chapter": 36,
          "verse": 8,
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          "rawHTMLSHA256": "bbd831b15f21ff076ea82ba346845ad45d4522da35537dc3e8b2c56435201a63",
          "text": "And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may possess every man the inheritance of his fathers.",
          "textWithMarkers": "And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may possess every man the inheritance of his fathers.",
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        {
          "ref": "JPS1917 Numbers 36:9",
          "book": "Numbers",
          "bookKey": "numbers",
          "division": "Torah",
          "traditionalGroup": "Numbers",
          "componentOrder": 4,
          "chapter": 36,
          "verse": 9,
          "kind": "numbered-verse",
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          "rawHTMLSHA256": "ce9b1207f8848bc890e4c241c8a5b4ecb0d304c06cdd7842bf21e9e1fa1984f8",
          "text": "So shall no inheritance remove from one tribe to another tribe; for the tribes of the children of Israel shall cleave each one to its own inheritance.'",
          "textWithMarkers": "So shall no inheritance remove from one tribe to another tribe; for the tribes of the children of Israel shall cleave each one to its own inheritance.'",
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        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
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    },
    {
      "key": "tn-new-roof-parapet",
      "name": "a building’s foreseeable danger creates an obligation",
      "definition": "Deuteronomy requires a parapet when a new house is built so a fall does not bring blood upon the household. Responsibility is attached to preventing a foreseeable hazard in one’s own structure, extending care beyond reacting after injury has occurred.",
      "kind": "concept",
      "category": "Concrete restraints and sacred practice in Torah",
      "refs": [
        "JPS1917 Deuteronomy 22:8"
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      "relations": [
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      "note": "The concrete case is a house roof. Wider safety applications are analogical uses, not additional construction rules contained in this verse.",
      "id": "w758",
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      "relationKeys": [
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      "evidence": [
        {
          "ref": "JPS1917 Deuteronomy 22:8",
          "book": "Deuteronomy",
          "bookKey": "deuteronomy",
          "division": "Torah",
          "traditionalGroup": "Deuteronomy",
          "componentOrder": 5,
          "chapter": 22,
          "verse": 8,
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          "rawHTMLSHA256": "1129ae7356fd3c69302c44576f432426bbb104e8666a880a3c65e4d40c5c2f13",
          "text": "When thou buildest a new house, then thou shalt make a parapet for thy roof, that thou bring not blood upon thy house, if any man fall from thence.",
          "textWithMarkers": "When thou buildest a new house, then thou shalt make a parapet for thy roof, that thou bring not blood upon thy house, if any man fall from thence.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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      "reviewStatus": "unreviewed",
      "draftedBy": {
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        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
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    },
    {
      "key": "tn-new-lost-property-not-ignored",
      "name": "a neighbour’s loss may not be passed by",
      "definition": "Deuteronomy forbids hiding oneself from another’s straying animal or lost property and requires return or safekeeping until the owner can recover it. Distance from the owner does not turn an encountered loss into an opportunity for indifference or appropriation.",
      "kind": "concept",
      "category": "Concrete restraints and sacred practice in Torah",
      "refs": [
        "JPS1917 Deuteronomy 22:1",
        "JPS1917 Deuteronomy 22:2",
        "JPS1917 Deuteronomy 22:3",
        "JPS1917 Deuteronomy 22:4"
      ],
      "relations": [
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      "note": "The addressee’s brother or fellow member is the expressed social reference. The entry does not silently settle every boundary of later universal application.",
      "id": "w759",
      "anchor": "#056D92",
      "anchorName": "bix-phaheue",
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      "workingLineSHA256": "5443552af85efdfb8e94199ab8e3c2c70b9046a13ac3073933961cd7c73bd6f1",
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      "evidence": [
        {
          "ref": "JPS1917 Deuteronomy 22:1",
          "book": "Deuteronomy",
          "bookKey": "deuteronomy",
          "division": "Torah",
          "traditionalGroup": "Deuteronomy",
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          "rawHTMLSHA256": "a2a7c381d28db59084172b01820194df62a557e5b1384de4827491b6176736bd",
          "text": "Thou shalt not see thy brother's ox or his sheep driven away, and hide thyself from them; thou shalt surely bring them back unto thy brother.",
          "textWithMarkers": "Thou shalt not see thy brother's ox or his sheep driven away, and hide thyself from them; thou shalt surely bring them back unto thy brother.",
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          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Deuteronomy 22:2",
          "book": "Deuteronomy",
          "bookKey": "deuteronomy",
          "division": "Torah",
          "traditionalGroup": "Deuteronomy",
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          "text": "And if thy brother be not nigh unto thee, and thou know him not, then thou shalt bring it home to thy house, and it shall be with thee until thy brother require it, and thou shalt restore it to him.",
          "textWithMarkers": "And if thy brother be not nigh unto thee, and thou know him not, then thou shalt bring it home to thy house, and it shall be with thee until thy brother require it, and thou shalt restore it to him.",
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        {
          "ref": "JPS1917 Deuteronomy 22:3",
          "book": "Deuteronomy",
          "bookKey": "deuteronomy",
          "division": "Torah",
          "traditionalGroup": "Deuteronomy",
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          "text": "And so shalt thou do with his ass; and so shalt thou do with his garment; and so shalt thou do with every lost thing of thy brother's, which he hath lost, and thou hast found; thou mayest not hide thyself.",
          "textWithMarkers": "And so shalt thou do with his ass; and so shalt thou do with his garment; and so shalt thou do with every lost thing of thy brother's, which he hath lost, and thou hast found; thou mayest not hide thyself. {S}",
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          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Deuteronomy 22:4",
          "book": "Deuteronomy",
          "bookKey": "deuteronomy",
          "division": "Torah",
          "traditionalGroup": "Deuteronomy",
          "componentOrder": 5,
          "chapter": 22,
          "verse": 4,
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          "rawHTMLSHA256": "b141600bcb6450ecf6db6139624afaed091aa661443a0fc02bfa8b85666c64c4",
          "text": "Thou shalt not see thy brother's ass or his ox fallen down by the way, and hide thyself from them; thou shalt surely help him to lift them up again.",
          "textWithMarkers": "Thou shalt not see thy brother's ass or his ox fallen down by the way, and hide thyself from them; thou shalt surely help him to lift them up again. {S}",
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          "text": "thou shalt surely restore to him the pledge when the sun goeth down, that he may sleep in his garment, and bless thee; and it shall be righteousness unto thee before the LORD thy God.",
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          "text": "and the sign or the wonder come to pass, whereof he spoke unto thee--saying: 'Let us go after other gods, which thou hast not known, and let us serve them';",
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          "text": "thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams; for the LORD your God putteth you to proof, to know whether ye do love the LORD your God with all your heart and with all your soul.",
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          "text": "After the LORD your God shall ye walk, and Him shall ye fear, and His commandments shall ye keep, and unto His voice shall ye hearken, and Him shall ye serve, and unto Him shall ye cleave.",
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          "text": "Not for thy righteousness, or for the uprightness of thy heart, dost thou go in to possess their land; but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that He may establish the word which the LORD swore unto thy fathers, to Abraham, to Isaac, and to Jacob.",
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          "text": "Know therefore that it is not for thy righteousness that the LORD thy God giveth thee this good land to possess it; for thou art a stiffnecked people.",
          "textWithMarkers": "Know therefore that it is not for thy righteousness that the LORD thy God giveth thee this good land to possess it; for thou art a stiffnecked people.",
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          "text": "then thy heart be lifted up, and thou forget the LORD thy God, who brought thee forth out of the land of Egypt, out of the house of bondage;",
          "textWithMarkers": "then thy heart be lifted up, and thou forget the LORD thy God, who brought thee forth out of the land of Egypt, out of the house of bondage;",
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        {
          "ref": "JPS1917 Deuteronomy 8:17",
          "book": "Deuteronomy",
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          "text": "and thou say in thy heart: 'My power and the might of my hand hath gotten me this wealth.'",
          "textWithMarkers": "and thou say in thy heart: 'My power and the might of my hand hath gotten me this wealth.'",
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        {
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          "book": "Deuteronomy",
          "bookKey": "deuteronomy",
          "division": "Torah",
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          "text": "But thou shalt remember the LORD thy God, for it is He that giveth thee power to get wealth, that He may establish His covenant which He swore unto thy fathers, as it is this day.",
          "textWithMarkers": "But thou shalt remember the LORD thy God, for it is He that giveth thee power to get wealth, that He may establish His covenant which He swore unto thy fathers, as it is this day. {P}",
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      "name": "taking young birds while releasing the mother",
      "definition": "Deuteronomy permits taking the young from an encountered nest while requiring release of the mother rather than taking both. Use is bounded within the specific encounter, joining an allowed taking to a commanded restraint and a stated hope of lengthened life.",
      "kind": "concept",
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      "note": "The text does not forbid all taking of birds or explain a modern conservation mechanism. Its precise permitted and prohibited actions remain distinct.",
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          "textWithMarkers": "If a bird's nest chance to be before thee in the way, in any tree or on the ground, with young ones or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young;",
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          "text": "thou shalt in any wise let the dam go, but the young thou mayest take unto thyself; that it may be well with thee, and that thou mayest prolong thy days.",
          "textWithMarkers": "thou shalt in any wise let the dam go, but the young thou mayest take unto thyself; that it may be well with thee, and that thou mayest prolong thy days. {S}",
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      "name": "a vowed period of distinctive consecration",
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      "category": "Concrete restraints and sacred practice in Torah",
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          "textWithMarkers": "Speak unto the children of Israel, and say unto them: When either man or woman shall clearly utter a vow, the vow of a Nazirite, to consecrate himself unto the LORD,",
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          "book": "Numbers",
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          "text": "he shall abstain from wine and strong drink: he shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat fresh grapes or dried.",
          "textWithMarkers": "he shall abstain from wine and strong drink: he shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat fresh grapes or dried.",
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          "book": "Numbers",
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          "division": "Torah",
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          "text": "All the days of his vow of Naziriteship there shall no razor come upon his head; until the days be fulfilled, in which he consecrateth himself unto the LORD, he shall be holy, he shall let the locks of the hair of his head grow long.",
          "textWithMarkers": "All the days of his vow of Naziriteship there shall no razor come upon his head; until the days be fulfilled, in which he consecrateth himself unto the LORD, he shall be holy, he shall let the locks of the hair of his head grow long.",
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        {
          "ref": "JPS1917 Numbers 6:6",
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          "text": "All the days that he consecrateth himself unto the LORD he shall not come near to a dead body.",
          "textWithMarkers": "All the days that he consecrateth himself unto the LORD he shall not come near to a dead body.",
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          "book": "Numbers",
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          "text": "And this is the law of the Nazirite, when the days of his consecration are fulfilled: he shall bring it unto the door of the tent of meeting;",
          "textWithMarkers": "And this is the law of the Nazirite, when the days of his consecration are fulfilled: he shall bring it unto the door of the tent of meeting;",
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          "book": "Numbers",
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          "division": "Torah",
          "traditionalGroup": "Numbers",
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          "text": "And the Nazirite shall shave his consecrated head at the door of the tent of meeting, and shall take the hair of his consecrated head, and put it on the fire which is under the sacrifice of peace-offerings.",
          "textWithMarkers": "And the Nazirite shall shave his consecrated head at the door of the tent of meeting, and shall take the hair of his consecrated head, and put it on the fire which is under the sacrifice of peace-offerings.",
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          "book": "Numbers",
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          "division": "Torah",
          "traditionalGroup": "Numbers",
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          "text": "And the priest shall wave them for a wave-offering before the LORD; this is holy for the priest, together with the breast of waving and the thigh of heaving; and after that the Nazirite may drink wine.",
          "textWithMarkers": "And the priest shall wave them for a wave-offering before the LORD; this is holy for the priest, together with the breast of waving and the thigh of heaving; and after that the Nazirite may drink wine.",
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      "kind": "concept",
      "category": "Disputed power and corrective encounters",
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        "JPS1917 1 Kings 2:31",
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      "evidence": [
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          "text": "And Adonijah feared because of Solomon; and he arose, and went, and caught hold on the horns of the altar.",
          "textWithMarkers": "And Adonijah feared because of Solomon; and he arose, and went, and caught hold on the horns of the altar.",
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          "text": "And Solomon said: 'If he shall show himself a worthy man, there shall not a hair of him fall to the earth; but if wickedness be found in him, he shall die.'",
          "textWithMarkers": "And Solomon said: 'If he shall show himself a worthy man, there shall not a hair of him fall to the earth; but if wickedness be found in him, he shall die.'",
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        {
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          "text": "So king Solomon sent, and they brought him down from the altar. And he came and prostrated himself before king Solomon; and Solomon said unto him: 'Go to thy house.'",
          "textWithMarkers": "So king Solomon sent, and they brought him down from the altar. And he came and prostrated himself before king Solomon; and Solomon said unto him: 'Go to thy house.' {P}",
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          "text": "And the tidings came to Joab; for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the Tent of the LORD, and caught hold on the horns of the altar.",
          "textWithMarkers": "And the tidings came to Joab; for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the Tent of the LORD, and caught hold on the horns of the altar.",
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        {
          "ref": "JPS1917 1 Kings 2:31",
          "book": "1 Kings",
          "bookKey": "1-kings",
          "division": "Prophets",
          "traditionalGroup": "Kings",
          "componentOrder": 10,
          "chapter": 2,
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          "text": "And the king said unto him: 'Do as he hath said, and fall upon him, and bury him; that thou mayest take away the blood, which Joab shed without cause, from me and from my father's house.",
          "textWithMarkers": "And the king said unto him: 'Do as he hath said, and fall upon him, and bury him; that thou mayest take away the blood, which Joab shed without cause, from me and from my father's house.",
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        {
          "ref": "JPS1917 1 Kings 2:34",
          "book": "1 Kings",
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          "division": "Prophets",
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          "text": "Then Benaiah the son of Jehoiada went up, and fell upon him, and slew him; and he was buried in his own house in the wilderness.",
          "textWithMarkers": "Then Benaiah the son of Jehoiada went up, and fell upon him, and slew him; and he was buried in his own house in the wilderness.",
          "markers": [],
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      "name": "a memorial altar nearly mistaken for rebellion",
      "definition": "An altar built by the eastern tribes is interpreted as a rival sacrificial center and nearly prompts war. Their explanation identifies it as a witness of shared belonging for future generations, and the hearing of that purpose changes the other tribes’ response.",
      "kind": "concept",
      "category": "Disputed power and corrective encounters",
      "refs": [
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        "JPS1917 Joshua 22:12",
        "JPS1917 Joshua 22:26",
        "JPS1917 Joshua 22:27",
        "JPS1917 Joshua 22:28",
        "JPS1917 Joshua 22:30",
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      "note": "The narrated resolution depends on the stated purpose and response, not on a rule that any alarming structure must be harmless. Image and intended function are distinguishable.",
      "id": "w772",
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          "text": "And the children of Israel heard say: 'Behold, the children of Reuben and the children of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertaineth to the children of Israel.'",
          "textWithMarkers": "And the children of Israel heard say: 'Behold, the children of Reuben and the children of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertaineth to the children of Israel.'",
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          "text": "And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up against them to war.",
          "textWithMarkers": "And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up against them to war. {P}",
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          "book": "Joshua",
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          "text": "Therefore we said: Let us now prepare to build us an altar, not for burnt-offering, nor for sacrifice;",
          "textWithMarkers": "Therefore we said: Let us now prepare to build us an altar, not for burnt-offering, nor for sacrifice;",
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          "book": "Joshua",
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          "text": "but it shall be a witness between us and you, and between our generations after us, that we may do the service of the LORD before Him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come: Ye have no portion in the LORD.",
          "textWithMarkers": "but it shall be a witness between us and you, and between our generations after us, that we may do the service of the LORD before Him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come: Ye have no portion in the LORD.",
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          "text": "Therefore said we: It shall be, when they so say to us or to our generations in time to come, that we shall say: Behold the pattern of the altar of the LORD, which our fathers made, not for burnt-offering, nor for sacrifice; but it is a witness between us and you.",
          "textWithMarkers": "Therefore said we: It shall be, when they so say to us or to our generations in time to come, that we shall say: Behold the pattern of the altar of the LORD, which our fathers made, not for burnt-offering, nor for sacrifice; but it is a witness between us and you.",
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          "book": "Joshua",
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          "traditionalGroup": "Joshua",
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          "text": "And when Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them well.",
          "textWithMarkers": "And when Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them well.",
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        {
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          "text": "And the children of Reuben and the children of Gad called the altar--: 'for it is a witness between us that the LORD is God.'",
          "textWithMarkers": "And the children of Reuben and the children of Gad called the altar--: 'for it is a witness between us that the LORD is God.' {P}",
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      "name": "Rahab’s negotiated oath creates a protected exception",
      "definition": "Rahab requests an oath securing her household after sheltering the spies, and the conquest narrative records that protection being carried out. A negotiated obligation interrupts a general destruction account, retaining the household’s survival as a specific exception.",
      "kind": "concept",
      "category": "Disputed power and corrective encounters",
      "refs": [
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      "note": "The exception must not make the destruction of others vanish or be treated as proof of general equal treatment throughout conquest.",
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      "evidence": [
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          "text": "Now therefore, I pray you, swear unto me by the LORD, since I have dealt kindly with you, that ye also will deal kindly with my father's house--and give me a true token--",
          "textWithMarkers": "Now therefore, I pray you, swear unto me by the LORD, since I have dealt kindly with you, that ye also will deal kindly with my father's house--and give me a true token--",
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          "text": "and save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.'",
          "textWithMarkers": "and save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.'",
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          "text": "And the men said unto her: 'Our life for yours, if ye tell not this our business; and it shall be, when the LORD giveth us the land, that we will deal kindly and truly with thee.'",
          "textWithMarkers": "And the men said unto her: 'Our life for yours, if ye tell not this our business; and it shall be, when the LORD giveth us the land, that we will deal kindly and truly with thee.'",
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        {
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          "book": "Joshua",
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          "text": "And Joshua said unto the two men that had spied out the land: 'Go into the harlot's house, and bring out thence the woman, and all that she hath, as ye swore unto her.'",
          "textWithMarkers": "And Joshua said unto the two men that had spied out the land: 'Go into the harlot's house, and bring out thence the woman, and all that she hath, as ye swore unto her.'",
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        {
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          "text": "And the young men the spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had, all her kindred also they brought out; and they set them without the camp of Israel.",
          "textWithMarkers": "And the young men the spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had, all her kindred also they brought out; and they set them without the camp of Israel.",
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        {
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          "text": "But Rahab the harlot, and her father's household, and all that she had, did Joshua save alive; and she dwelt in the midst of Israel, unto this day; because she hid the messengers, whom Joshua sent to spy out Jericho.",
          "textWithMarkers": "But Rahab the harlot, and her father's household, and all that she had, did Joshua save alive; and she dwelt in the midst of Israel, unto this day; because she hid the messengers, whom Joshua sent to spy out Jericho. {P}",
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        "operator": "Lucid Founder"
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      "name": "Deborah’s public judgment and contested military confidence",
      "definition": "Judges depicts Deborah as a prophetess judging Israel and commissioning Barak, whose willingness to go depends on her accompanying him. Her accepted public authority and the promised transfer of battle honor to a woman complicate an account of leadership restricted to male initiative.",
      "kind": "concept",
      "category": "Disputed power and corrective encounters",
      "refs": [
        "JPS1917 Judges 4:4",
        "JPS1917 Judges 4:5",
        "JPS1917 Judges 4:6",
        "JPS1917 Judges 4:8",
        "JPS1917 Judges 4:9"
      ],
      "relations": [
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      "note": "One narrated woman’s authority does not erase other gendered institutions or make every woman’s social position identical to Deborah’s.",
      "id": "w774",
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          "text": "Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time.",
          "textWithMarkers": "Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time.",
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          "book": "Judges",
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          "text": "And she sat under the palm-tree of Deborah between Ramah and Beth-el in the hill-country of Ephraim; and the children of Israel came up to her for judgment.",
          "textWithMarkers": "And she sat under the palm-tree of Deborah between Ramah and Beth-el in the hill-country of Ephraim; and the children of Israel came up to her for judgment.",
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          "book": "Judges",
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          "text": "And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him: 'Hath not the LORD, the God of Israel, commanded, saying: Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?",
          "textWithMarkers": "And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him: 'Hath not the LORD, the God of Israel, commanded, saying: Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?",
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          "book": "Judges",
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          "text": "And Barak said unto her: 'If thou wilt go with me, then I will go; but if thou wilt not go with me, I will not go.'",
          "textWithMarkers": "And Barak said unto her: 'If thou wilt go with me, then I will go; but if thou wilt not go with me, I will not go.'",
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          "book": "Judges",
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          "text": "And she said: 'I will surely go with thee; notwithstanding the journey that thou takest shall not be for thy honour; for the LORD will give Sisera over into the hand of a woman.' And Deborah arose, and went with Barak to Kedesh.",
          "textWithMarkers": "And she said: 'I will surely go with thee; notwithstanding the journey that thou takest shall not be for thy honour; for the LORD will give Sisera over into the hand of a woman.' And Deborah arose, and went with Barak to Kedesh.",
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    },
    {
      "key": "tn-new-gideon-refusal-and-snare",
      "name": "a refusal of dynasty followed by a cultic snare",
      "definition": "Gideon refuses rule for himself and his son on the ground that the LORD shall rule, then makes an ephod from requested spoil that becomes a snare to his house and people. A declaration rejecting one form of power does not guarantee the harmlessness of what replaces it.",
      "kind": "concept",
      "category": "Disputed power and corrective encounters",
      "refs": [
        "JPS1917 Judges 8:22",
        "JPS1917 Judges 8:23",
        "JPS1917 Judges 8:24",
        "JPS1917 Judges 8:27"
      ],
      "relations": [
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      "note": "The sequence is narrated; the entry does not claim that every refusal of political office conceals the same motive or outcome.",
      "id": "w775",
      "anchor": "#056DA2",
      "anchorName": "bix-phegeue",
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      "evidence": [
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          "ref": "JPS1917 Judges 8:22",
          "book": "Judges",
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          "text": "Then the men of Israel said unto Gideon: 'Rule thou over us, both thou, and thy son, and thy son's son also; for thou hast saved us out of the hand of Midian.'",
          "textWithMarkers": "Then the men of Israel said unto Gideon: 'Rule thou over us, both thou, and thy son, and thy son's son also; for thou hast saved us out of the hand of Midian.'",
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          "book": "Judges",
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          "text": "And Gideon said unto them: 'I will not rule over you, neither shall my son rule over you; the LORD shall rule over you.'",
          "textWithMarkers": "And Gideon said unto them: 'I will not rule over you, neither shall my son rule over you; the LORD shall rule over you.'",
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          "book": "Judges",
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          "text": "And Gideon said unto them: 'I would make a request of you, that ye would give me every man the ear-rings of his spoil.'--For they had golden ear-rings, because they were Ishmaelites.",
          "textWithMarkers": "And Gideon said unto them: 'I would make a request of you, that ye would give me every man the ear-rings of his spoil.'--For they had golden ear-rings, because they were Ishmaelites.",
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          "text": "And Gideon made an ephod thereof, and put it in his city, even in Ophrah; and all Israel went astray after it there; and it became a snare unto Gideon, and to his house.",
          "textWithMarkers": "And Gideon made an ephod thereof, and put it in his city, even in Ophrah; and all Israel went astray after it there; and it became a snare unto Gideon, and to his house.",
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      "name": "Abigail interrupts a leader’s intended bloodshed",
      "definition": "Abigail’s intervention combines provision, appeal, and attention to David’s future conscience to interrupt his intended violent revenge. David recognizes the intervention as keeping him from bloodshed, making another person’s corrective speech consequential before the harm occurs.",
      "kind": "concept",
      "category": "Disputed power and corrective encounters",
      "refs": [
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        "JPS1917 1 Samuel 25:31",
        "JPS1917 1 Samuel 25:32",
        "JPS1917 1 Samuel 25:33",
        "JPS1917 1 Samuel 25:34",
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      "note": "The appeal is situated within unequal household and military power. Its successful restraint does not endorse Nabal’s conduct or every later feature of David’s rule.",
      "id": "w776",
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      "evidence": [
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          "book": "1 Samuel",
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          "text": "Now therefore, my lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath withholden thee from bloodguiltiness, and from finding redress for thyself with thine own hand, now therefore let thine enemies, and them that seek evil to my lord, be as Nabal.",
          "textWithMarkers": "Now therefore, my lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath withholden thee from bloodguiltiness, and from finding redress for thyself with thine own hand, now therefore let thine enemies, and them that seek evil to my lord, be as Nabal.",
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          "book": "1 Samuel",
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          "text": "that this shall be no stumbling-block unto thee, nor offence of heart unto my lord, either that thou hast shed blood without cause, or that my lord hath found redress for himself. And when the LORD shall have dealt well with my lord, then remember thy handmaid.'",
          "textWithMarkers": "that this shall be no stumbling-block unto thee, nor offence of heart unto my lord, either that thou hast shed blood without cause, or that my lord hath found redress for himself. And when the LORD shall have dealt well with my lord, then remember thy handmaid.' {S}",
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        {
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          "book": "1 Samuel",
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          "text": "And David said to Abigail: 'Blessed be the LORD, the God of Israel, who sent thee this day to meet me;",
          "textWithMarkers": "And David said to Abigail: 'Blessed be the LORD, the God of Israel, who sent thee this day to meet me;",
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        {
          "ref": "JPS1917 1 Samuel 25:33",
          "book": "1 Samuel",
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          "text": "and blessed be thy discretion, and blessed be thou, that hast kept me this day from bloodguiltiness, and from finding redress for myself with mine own hand.",
          "textWithMarkers": "and blessed be thy discretion, and blessed be thou, that hast kept me this day from bloodguiltiness, and from finding redress for myself with mine own hand.",
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        {
          "ref": "JPS1917 1 Samuel 25:34",
          "book": "1 Samuel",
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          "division": "Prophets",
          "traditionalGroup": "Samuel",
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          "text": "For in very deed, as the LORD, the God of Israel, liveth, who hath withholden me from hurting thee, except thou hadst made haste and come to meet me, surely there had not been left unto Nabal by the morning light so much as one male.'",
          "textWithMarkers": "For in very deed, as the LORD, the God of Israel, liveth, who hath withholden me from hurting thee, except thou hadst made haste and come to meet me, surely there had not been left unto Nabal by the morning light so much as one male.'",
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        {
          "ref": "JPS1917 1 Samuel 25:35",
          "book": "1 Samuel",
          "bookKey": "1-samuel",
          "division": "Prophets",
          "traditionalGroup": "Samuel",
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          "rawHTMLSHA256": "133f0e8037fe6b00a5fee7b286a33f67084bf5ce1b8792231600dfd0c3e0d2e9",
          "text": "So David received of her hand that which she had brought him; and he said unto her: 'Go up in peace to thy house; see, I have hearkened to thy voice, and have accepted thy person.'",
          "textWithMarkers": "So David received of her hand that which she had brought him; and he said unto her: 'Go up in peace to thy house; see, I have hearkened to thy voice, and have accepted thy person.'",
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      "name": "those guarding the baggage share the recovered spoil",
      "definition": "David refuses the claim that only the fighters should receive recovered goods and establishes an equal share for those who remained with the baggage. Differentiated participation in the expedition is not allowed to become the exclusion of exhausted companions from its provision.",
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      "category": "Disputed power and corrective encounters",
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          "text": "Then answered all the wicked men and base fellows, of those that went with David, and said: 'Because they went not with us, we will not give them aught of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart.'",
          "textWithMarkers": "Then answered all the wicked men and base fellows, of those that went with David, and said: 'Because they went not with us, we will not give them aught of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart.' {S}",
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          "textWithMarkers": "Then said David: 'Ye shall not do so, my brethren, with that which the LORD hath given unto us, who hath preserved us, and delivered the troop that came against us into our hand.",
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          "text": "And who will hearken unto you in this matter? for as is the share of him that goeth down to the battle, so shall be the share of him that tarrieth by the baggage; they shall share alike.'",
          "textWithMarkers": "And who will hearken unto you in this matter? for as is the share of him that goeth down to the battle, so shall be the share of him that tarrieth by the baggage; they shall share alike.' {S}",
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          "text": "And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day.",
          "textWithMarkers": "And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day. {P}",
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      "name": "an opportunity to kill is refused as sufficient warrant",
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      "kind": "concept",
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      "refs": [
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          "text": "Then said Abishai to David: 'God hath delivered up thine enemy into thy hand this day; now therefore let me smite him, I pray thee, with the spear to the earth at one stroke, and I will not smite him the second time.'",
          "textWithMarkers": "Then said Abishai to David: 'God hath delivered up thine enemy into thy hand this day; now therefore let me smite him, I pray thee, with the spear to the earth at one stroke, and I will not smite him the second time.'",
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          "text": "And David said to Abishai: 'Destroy him not; for who can put forth his hand against the LORD'S anointed, and be guiltless?'",
          "textWithMarkers": "And David said to Abishai: 'Destroy him not; for who can put forth his hand against the LORD'S anointed, and be guiltless?' {P}",
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        {
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          "text": "The LORD forbid it me, that I should put forth my hand against the LORD'S anointed; but now take, I pray thee, the spear that is at his head, and the cruse of water and let us go.'",
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          "textWithMarkers": "And Absalom said unto him: 'See, thy matters are good and right; but there is no man deputed of the king to hear thee.'",
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        {
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          "text": "Absalom said moreover: 'Oh that I were made judge in the land, that every man who hath any suit or cause might come unto me, and I would do him justice!'",
          "textWithMarkers": "Absalom said moreover: 'Oh that I were made judge in the land, that every man who hath any suit or cause might come unto me, and I would do him justice!'",
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        {
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          "text": "And it was so, that when any man came nigh to prostrate himself before him, he put forth his hand, and took hold of him, and kissed him.",
          "textWithMarkers": "And it was so, that when any man came nigh to prostrate himself before him, he put forth his hand, and took hold of him, and kissed him.",
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        {
          "ref": "JPS1917 2 Samuel 15:6",
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          "textWithMarkers": "And on this manner did Absalom to all Israel that came to the king for judgment; so Absalom stole the hearts of the men of Israel. {P}",
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    },
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      "name": "Rizpah’s vigil makes exposed bodies impossible to ignore",
      "definition": "After seven men are handed over and killed, Rizpah protects the bodies from birds and beasts through a prolonged vigil. News of her action reaches David and precedes the gathering and burial of remains, giving bereaved persistence a consequential public witness.",
      "kind": "concept",
      "category": "Disputed power and corrective encounters",
      "refs": [
        "JPS1917 2 Samuel 21:8",
        "JPS1917 2 Samuel 21:9",
        "JPS1917 2 Samuel 21:10",
        "JPS1917 2 Samuel 21:11",
        "JPS1917 2 Samuel 21:13",
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      "relations": [
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      "note": "The surrounding account attributes famine and relief theologically. The vigil must not be used to endorse the killings or erase the mothers’ loss.",
      "id": "w780",
      "anchor": "#056DA7",
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          "bookKey": "2-samuel",
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          "text": "But the king took the two sons of Rizpah the daughter of Aiah, whom she bore unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she bore to Adriel the son of Barzillai the Meholathite;",
          "textWithMarkers": "But the king took the two sons of Rizpah the daughter of Aiah, whom she bore unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she bore to Adriel the son of Barzillai the Meholathite;",
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          "book": "2 Samuel",
          "bookKey": "2-samuel",
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          "text": "and he delivered them into the hands of the Gibeonites, and they hanged them in the mountain before the LORD, and they fell all seven together; and they were put to death in the days of harvest, in the first days, at the beginning of barley harvest.",
          "textWithMarkers": "and he delivered them into the hands of the Gibeonites, and they hanged them in the mountain before the LORD, and they fell all seven together; and they were put to death in the days of harvest, in the first days, at the beginning of barley harvest.",
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          "book": "2 Samuel",
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          "division": "Prophets",
          "traditionalGroup": "Samuel",
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          "chapter": 21,
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          "text": "And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water was poured upon them from heaven; and she suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.",
          "textWithMarkers": "And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water was poured upon them from heaven; and she suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.",
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          "book": "2 Samuel",
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          "text": "And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.",
          "textWithMarkers": "And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.",
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        {
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          "book": "2 Samuel",
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          "text": "and he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.",
          "textWithMarkers": "and he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.",
          "markers": [],
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        {
          "ref": "JPS1917 2 Samuel 21:14",
          "book": "2 Samuel",
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          "text": "And they buried the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the sepulchre of Kish his father; and they performed all that the king commanded. And after that God was entreated for the land.",
          "textWithMarkers": "And they buried the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the sepulchre of Kish his father; and they performed all that the king commanded. And after that God was entreated for the land. {P}",
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      "name": "a prophetic majority met by an unwelcome witness",
      "definition": "Micaiah is urged to agree with the royal prophets but insists on speaking what the LORD says, then delivers an account unwelcome to the king. Numerical agreement and royal preference fail to settle the narrative’s question of a trustworthy prophetic message.",
      "kind": "concept",
      "category": "Disputed power and corrective encounters",
      "refs": [
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      "note": "The vision includes a divinely permitted lying spirit, a difficulty that must remain visible. Dissent alone is not presented as sufficient proof that any speaker is right.",
      "id": "w781",
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      "evidence": [
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          "text": "Then the king of Israel gathered the prophets together, about four hundred men, and said unto them: 'Shall I go against Ramoth-gilead to battle, or shall I forbear?' And they said: 'Go up; for the LORD will deliver it into the hand of the king.'",
          "textWithMarkers": "Then the king of Israel gathered the prophets together, about four hundred men, and said unto them: 'Shall I go against Ramoth-gilead to battle, or shall I forbear?' And they said: 'Go up; for the LORD will deliver it into the hand of the king.'",
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          "text": "And the messenger that went to call Micaiah spoke unto him, saying: 'Behold now, the words of the prophets declare good unto the king with one mouth, let thy word, I pray thee, be like the word of one of them, and speak thou good.'",
          "textWithMarkers": "And the messenger that went to call Micaiah spoke unto him, saying: 'Behold now, the words of the prophets declare good unto the king with one mouth, let thy word, I pray thee, be like the word of one of them, and speak thou good.'",
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        {
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          "book": "1 Kings",
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          "text": "And Micaiah said: 'As the LORD liveth, what the LORD saith unto me, that will I speak.'",
          "textWithMarkers": "And Micaiah said: 'As the LORD liveth, what the LORD saith unto me, that will I speak.'",
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          "text": "And he said: 'I saw all Israel scattered upon the mountains, as sheep that have no shepherd; and the LORD said: These have no master; let them return every man to his house in peace.'",
          "textWithMarkers": "And he said: 'I saw all Israel scattered upon the mountains, as sheep that have no shepherd; and the LORD said: These have no master; let them return every man to his house in peace.'",
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        {
          "ref": "JPS1917 1 Kings 22:18",
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          "text": "And the king of Israel said to Jehoshaphat: 'Did I not tell thee that he would not prophesy good concerning me, but evil?'",
          "textWithMarkers": "And the king of Israel said to Jehoshaphat: 'Did I not tell thee that he would not prophesy good concerning me, but evil?' {S}",
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        {
          "ref": "JPS1917 1 Kings 22:23",
          "book": "1 Kings",
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          "division": "Prophets",
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          "text": "Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets; and the LORD hath spoken evil concerning thee.'",
          "textWithMarkers": "Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets; and the LORD hath spoken evil concerning thee.'",
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        {
          "ref": "JPS1917 1 Kings 22:27",
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          "text": "and say: Thus saith the king: Put this fellow in the prison, and feed him with scant bread and with scant water, until I come in peace.'",
          "textWithMarkers": "and say: Thus saith the king: Put this fellow in the prison, and feed him with scant bread and with scant water, until I come in peace.'",
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      "key": "tn-new-naaman-servants",
      "name": "subordinate counsel makes an undramatic remedy hearable",
      "definition": "Naaman initially rejects Elisha’s simple washing instruction because it disappoints his expectation of a grand encounter. His servants’ question about willingness to perform something greater turns him toward the modest required act, making receptive counsel more decisive than rank.",
      "kind": "concept",
      "category": "Disputed power and corrective encounters",
      "refs": [
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        "JPS1917 2 Kings 5:11",
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      "note": "The healing belongs to the narrative. The entry does not turn washing into general medical advice or rank every simple instruction above complex expertise.",
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      "evidence": [
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          "book": "2 Kings",
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          "text": "And Elisha sent a messenger unto him, saying: 'Go and wash in the Jordan seven times, and thy flesh shall come back to thee, and thou shalt be clean.'",
          "textWithMarkers": "And Elisha sent a messenger unto him, saying: 'Go and wash in the Jordan seven times, and thy flesh shall come back to thee, and thou shalt be clean.'",
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          "text": "But Naaman was wroth, and went away, and said: 'Behold, I thought: He will surely come out to me, and stand, and call on the name of the LORD his God, and wave his hand over the place, and recover the leper.",
          "textWithMarkers": "But Naaman was wroth, and went away, and said: 'Behold, I thought: He will surely come out to me, and stand, and call on the name of the LORD his God, and wave his hand over the place, and recover the leper.",
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          "text": "Are not Amanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean?' So he turned, and went away in a rage.",
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          "book": "2 Kings",
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          "text": "And his servants came near, and spoke unto him, and said: 'My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee: Wash, and be clean?'",
          "textWithMarkers": "And his servants came near, and spoke unto him, and said: 'My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee: Wash, and be clean?'",
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          "text": "Then went he down, and dipped himself seven times in the Jordan, according to the saying of the man of God; and his flesh came back like unto the flesh of a little child, and he was clean.",
          "textWithMarkers": "Then went he down, and dipped himself seven times in the Jordan, according to the saying of the man of God; and his flesh came back like unto the flesh of a little child, and he was clean.",
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      "definition": "Naaman declares exclusive sacrifice to the LORD yet asks pardon for the bowing involved when supporting his master in Rimmon’s house. Elisha’s brief farewell leaves the reader with a situated accommodation request rather than a fully developed general rule for divided public roles.",
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      "note": "The reply must not be expanded into either a detailed permission or a condemnation the verses do not articulate.",
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          "text": "And Naaman said: 'If not, yet I pray thee let there be given to thy servant two mules' burden of earth; for thy servant will henceforth offer neither burnt-offering nor sacrifice unto other gods, but unto the LORD.",
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          "text": "In this thing the LORD pardon thy servant: when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I prostrate myself in the house of Rimmon, when I prostrate myself in the house of Rimmon, the LORD pardon thy servant in this thing.'",
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      "note": "A later siege remains in the book. The limited result must not become a claim that the meal permanently ended all war between the kingdoms.",
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          "text": "And it came to pass, when they were come into Samaria, that Elisha said: 'LORD, open the eyes of these men, that they may see.' And the LORD opened their eyes, and they saw; and, behold, they were in the midst of Samaria.",
          "textWithMarkers": "And it came to pass, when they were come into Samaria, that Elisha said: 'LORD, open the eyes of these men, that they may see.' And the LORD opened their eyes, and they saw; and, behold, they were in the midst of Samaria.",
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          "text": "And the king of Israel said unto Elisha, when he saw them: 'My father, shall I smite them? shall I smite them?'",
          "textWithMarkers": "And the king of Israel said unto Elisha, when he saw them: 'My father, shall I smite them? shall I smite them?'",
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          "text": "And he answered: 'Thou shalt not smite them; hast thou taken captive with thy sword and with thy bow those whom thou wouldest smite? set bread and water before them, that they may eat and drink, and go to their master.'",
          "textWithMarkers": "And he answered: 'Thou shalt not smite them; hast thou taken captive with thy sword and with thy bow those whom thou wouldest smite? set bread and water before them, that they may eat and drink, and go to their master.'",
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          "text": "And he prepared great provision for them; and when they had eaten and drunk, he sent them away, and they went to their master. And the bands of Aram came no more into the land of Israel.",
          "textWithMarkers": "And he prepared great provision for them; and when they had eaten and drunk, he sent them away, and they went to their master. And the bands of Aram came no more into the land of Israel. {P}",
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      "definition": "The Shunammite woman answers her son’s death by confronting Elisha with her earlier warning not to deceive her and refuses to leave him. Her protest holds the giver of an unexpected promise answerable to its unbearable aftermath rather than treating gratitude as mandatory silence.",
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          "text": "And he said: 'At this season, when the time cometh round, thou shalt embrace a son.' And she said: 'Nay, my lord, thou man of God, do not lie unto thy handmaid.'",
          "textWithMarkers": "And he said: 'At this season, when the time cometh round, thou shalt embrace a son.' And she said: 'Nay, my lord, thou man of God, do not lie unto thy handmaid.'",
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          "text": "And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.",
          "textWithMarkers": "And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.",
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          "text": "And when she came to the man of God to the hill, she caught hold of his feet. And Gehazi came near to thrust her away; but the man of God said: 'Let her alone; for her soul is bitter within her; and the LORD hath hid it from me, and hath not told Me.'",
          "textWithMarkers": "And when she came to the man of God to the hill, she caught hold of his feet. And Gehazi came near to thrust her away; but the man of God said: 'Let her alone; for her soul is bitter within her; and the LORD hath hid it from me, and hath not told Me.'",
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          "text": "Then she said: 'Did I desire a son of my lord? did I not say: Do not deceive me?'",
          "textWithMarkers": "Then she said: 'Did I desire a son of my lord? did I not say: Do not deceive me?'",
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          "book": "2 Kings",
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          "text": "And the mother of the child said: 'As the LORD liveth, and as thy soul liveth, I will not leave thee.' And he arose, and followed her.",
          "textWithMarkers": "And the mother of the child said: 'As the LORD liveth, and as thy soul liveth, I will not leave thee.' And he arose, and followed her.",
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          "text": "'Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there; behold, I have commanded a widow there to sustain thee.'",
          "textWithMarkers": "'Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there; behold, I have commanded a widow there to sustain thee.'",
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          "text": "And she said: 'As the LORD thy God liveth, I have not a cake, only a handful of meal in the jar, and a little oil in the cruse; and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.'",
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          "text": "And Elijah said unto her: 'Fear not; go and do as thou hast said; but make me thereof a little cake first, and bring it forth unto me, and afterward make for thee and for thy son.",
          "textWithMarkers": "And Elijah said unto her: 'Fear not; go and do as thou hast said; but make me thereof a little cake first, and bring it forth unto me, and afterward make for thee and for thy son.",
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          "text": "For thus saith the LORD, the God of Israel: The jar of meal shall not be spent, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the land.'",
          "textWithMarkers": "For thus saith the LORD, the God of Israel: The jar of meal shall not be spent, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the land.'",
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          "text": "And she went and did according to the saying of Elijah; and she, and he, and her house, did eat many days.",
          "textWithMarkers": "And she went and did according to the saying of Elijah; and she, and he, and her house, did eat many days.",
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        {
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          "text": "The jar of meal was not spent, neither did the cruse of oil fail, according to the word of the LORD, which He spoke by Elijah.",
          "textWithMarkers": "The jar of meal was not spent, neither did the cruse of oil fail, according to the word of the LORD, which He spoke by Elijah. {P}",
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      "name": "Egypt and Assyria named within a shared blessing",
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      "kind": "concept",
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          "text": "In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and the Egyptians shall worship with the Assyrians.",
          "textWithMarkers": "In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and the Egyptians shall worship with the Assyrians. {S}",
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          "textWithMarkers": "In that day shall Israel be the third with Egypt and with Assyria, a blessing in the midst of the earth;",
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          "text": "for that the LORD of hosts hath blessed him, saying: 'Blessed be Egypt My people and Assyria the work of My hands, and Israel Mine inheritance.'",
          "textWithMarkers": "for that the LORD of hosts hath blessed him, saying: 'Blessed be Egypt My people and Assyria the work of My hands, and Israel Mine inheritance.' {S}",
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      "name": "Cyrus commissioned without previously knowing the commissioner",
      "definition": "Isaiah calls Cyrus anointed and depicts him equipped for a task while expressly saying he has not known the LORD. An imperial ruler’s attributed use within divine purpose is distinguished from a claim that he already shares Israel’s knowledge or complete allegiance.",
      "kind": "concept",
      "category": "Prophetic horizons and contested restoration",
      "refs": [
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      "note": "The commissioning claim does not approve every act of Cyrus or make every successful ruler a transparent instrument of a known purpose.",
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          "text": "Thus saith the LORD to His anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and to loose the loins of kings; to open the doors before him, and that the gates may not be shut:",
          "textWithMarkers": "Thus saith the LORD to His anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and to loose the loins of kings; to open the doors before him, and that the gates may not be shut:",
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          "text": "For the sake of Jacob My servant, and Israel Mine elect, I have called thee by thy name, I have surnamed thee, though thou hast not known Me.",
          "textWithMarkers": "For the sake of Jacob My servant, and Israel Mine elect, I have called thee by thy name, I have surnamed thee, though thou hast not known Me.",
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        {
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          "text": "I am the LORD, and there is none else, beside Me there is no God; I have girded thee, though thou hast not known Me;",
          "textWithMarkers": "I am the LORD, and there is none else, beside Me there is no God; I have girded thee, though thou hast not known Me;",
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      "name": "foreigners and eunuchs addressed against feared exclusion",
      "definition": "Isaiah tells the joined foreigner not to assume separation and the eunuch not to name himself a dry tree, then promises a memorial, belonging, and accepted worship under stated covenant conditions. Descent and reproductive capacity cease to exhaust the envisioned terms of access.",
      "kind": "concept",
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      "refs": [
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          "text": "Neither let the alien, that hath joined himself to the LORD, speak, saying: 'The LORD will surely separate me from His people'; neither let the eunuch say: 'Behold, I am a dry tree.'",
          "textWithMarkers": "Neither let the alien, that hath joined himself to the LORD, speak, saying: 'The LORD will surely separate me from His people'; neither let the eunuch say: 'Behold, I am a dry tree.' {P}",
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          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Isaiah 56:4",
          "book": "Isaiah",
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          "text": "For thus saith the LORD concerning the eunuchs that keep My sabbaths, and choose the things that please Me, and hold fast by My covenant:",
          "textWithMarkers": "For thus saith the LORD concerning the eunuchs that keep My sabbaths, and choose the things that please Me, and hold fast by My covenant:",
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        {
          "ref": "JPS1917 Isaiah 56:5",
          "book": "Isaiah",
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          "text": "Even unto them will I give in My house and within My walls a monument and a memorial better than sons and daughters; I will give them an everlasting memorial, that shall not be cut off.",
          "textWithMarkers": "Even unto them will I give in My house and within My walls a monument and a memorial better than sons and daughters; I will give them an everlasting memorial, that shall not be cut off. {S}",
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        {
          "ref": "JPS1917 Isaiah 56:6",
          "book": "Isaiah",
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          "text": "Also the aliens, that join themselves to the LORD, to minister unto Him, and to love the name of the LORD, to be His servants, every one that keepeth the sabbath from profaning it, and holdeth fast by My covenant:",
          "textWithMarkers": "Also the aliens, that join themselves to the LORD, to minister unto Him, and to love the name of the LORD, to be His servants, every one that keepeth the sabbath from profaning it, and holdeth fast by My covenant:",
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        {
          "ref": "JPS1917 Isaiah 56:7",
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          "text": "Even them will I bring to My holy mountain, and make them joyful in My house of prayer; their burnt-offerings and their sacrifices shall be acceptable upon Mine altar; for My house shall be called a house of prayer for all peoples.",
          "textWithMarkers": "Even them will I bring to My holy mountain, and make them joyful in My house of prayer; their burnt-offerings and their sacrifices shall be acceptable upon Mine altar; for My house shall be called a house of prayer for all peoples.",
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      "name": "forgotten Zion answered through maternal and engraved images",
      "definition": "Zion’s claim of abandonment receives an answer comparing divine remembrance with a mother’s attachment and then with an inscription upon palms. The imagery addresses threatened memory and attachment while refusing to let even the possible failure of maternal remembrance define the promise.",
      "kind": "concept",
      "category": "Prophetic horizons and contested restoration",
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      "note": "These are relational images in a prophetic answer, not anatomical measurements or a denial that Zion’s loss and fear are real.",
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          "text": "But Zion said: 'The LORD hath forsaken me, and the Lord hath forgotten me.'",
          "textWithMarkers": "But Zion said: 'The LORD hath forsaken me, and the Lord hath forgotten me.'",
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        {
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          "text": "Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yea, these may forget, yet will not I forget thee.",
          "textWithMarkers": "Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yea, these may forget, yet will not I forget thee.",
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          "rawHTMLSHA256": "15f3af116a9f368b89bbae192831e393c429392b9371c58b57b2230e8dd5dfa2",
          "text": "Behold, I have graven thee upon the palms of My hands; thy walls are continually before Me.",
          "textWithMarkers": "Behold, I have graven thee upon the palms of My hands; thy walls are continually before Me.",
          "markers": [],
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    {
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      "name": "the exiles called to seek their captor city’s welfare",
      "definition": "Jeremiah’s letter instructs exiles to build, plant, form households, and seek the welfare of the city where they have been sent, linking their own peace with its peace. Continuing life in displacement becomes a present responsibility without canceling the stated hope of return.",
      "kind": "concept",
      "category": "Prophetic horizons and contested restoration",
      "refs": [
        "JPS1917 Jeremiah 29:4",
        "JPS1917 Jeremiah 29:5",
        "JPS1917 Jeremiah 29:6",
        "JPS1917 Jeremiah 29:7",
        "JPS1917 Jeremiah 29:10"
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      "relations": [
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      "note": "This is counsel to the addressed exiles under a stated horizon, not an endorsement of deportation or a command that every displaced community relinquish return.",
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          "text": "Thus saith the LORD of hosts, the God of Israel, unto all the captivity, whom I have caused to be carried away captive from Jerusalem unto Babylon:",
          "textWithMarkers": "Thus saith the LORD of hosts, the God of Israel, unto all the captivity, whom I have caused to be carried away captive from Jerusalem unto Babylon:",
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          "book": "Jeremiah",
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          "traditionalGroup": "Jeremiah",
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          "rawHTMLSHA256": "719c74e40b002697d903d0aae478ae97efbf5db45bd2dd5a1806ff773e9c32ed",
          "text": "Build ye houses, and dwell in them, and plant gardens, and eat the fruit of them;",
          "textWithMarkers": "Build ye houses, and dwell in them, and plant gardens, and eat the fruit of them;",
          "markers": [],
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        {
          "ref": "JPS1917 Jeremiah 29:6",
          "book": "Jeremiah",
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          "traditionalGroup": "Jeremiah",
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          "rawHTMLSHA256": "67cb1be6fc7d90856bf22418640d9ae5eb581422bb4258455ef206cc7ca0ff23",
          "text": "take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; and multiply ye there, and be not diminished.",
          "textWithMarkers": "take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; and multiply ye there, and be not diminished.",
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        {
          "ref": "JPS1917 Jeremiah 29:7",
          "book": "Jeremiah",
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          "text": "And seek the peace of the city whither I have caused you to be carried away captive, and pray unto the LORD for it; for in the peace thereof shall ye have peace.",
          "textWithMarkers": "And seek the peace of the city whither I have caused you to be carried away captive, and pray unto the LORD for it; for in the peace thereof shall ye have peace.",
          "markers": [],
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        {
          "ref": "JPS1917 Jeremiah 29:10",
          "book": "Jeremiah",
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          "traditionalGroup": "Jeremiah",
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          "rawHTMLSHA256": "a4fa15ba8473f1bd36d890905e7e959360df67bca35fc7dff440f690ad8dffcf",
          "text": "For thus saith the LORD: After seventy years are accomplished for Babylon, I will remember you, and perform My good word toward you, in causing you to return to this place.",
          "textWithMarkers": "For thus saith the LORD: After seventy years are accomplished for Babylon, I will remember you, and perform My good word toward you, in causing you to return to this place.",
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      "name": "a destroyed prophetic scroll replaced with further words",
      "definition": "After the king cuts and burns the prophetic scroll, Jeremiah is instructed to take another and dictate the earlier words again; additional words are also recorded. Destruction of one material witness is answered by renewed transmission that preserves continuity without claiming a merely identical replacement.",
      "kind": "concept",
      "category": "Prophetic horizons and contested restoration",
      "refs": [
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        "JPS1917 Jeremiah 36:27",
        "JPS1917 Jeremiah 36:28",
        "JPS1917 Jeremiah 36:32"
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          "text": "And it came to pass, when Jehudi had read three or four columns, that he cut it with the penknife, and cast it into the fire that was in the brazier, until all the roll was consumed in the fire that was in the brazier.",
          "textWithMarkers": "And it came to pass, when Jehudi had read three or four columns, that he cut it with the penknife, and cast it into the fire that was in the brazier, until all the roll was consumed in the fire that was in the brazier.",
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        {
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          "text": "Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying:",
          "textWithMarkers": "Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying:",
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        {
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          "book": "Jeremiah",
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          "rawHTMLSHA256": "b4532dd7cbb89358012140bc750c3322829e2ccd18690383a7e6296158072aef",
          "text": "'Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.",
          "textWithMarkers": "'Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.",
          "markers": [],
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        {
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          "text": "Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire; and there were added besides unto them many like words.",
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      "name": "a proclaimed release reversed by renewed enslavement",
      "definition": "Jeremiah recounts a covenant to release Hebrew bondmen and bondwomen, followed by the powerful taking them back into subjection. A declared reform is judged by its reversal in practice, exposing the distance between publicly pledged liberty and retained control.",
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          "text": "The word that came unto Jeremiah from the LORD, after that the king Zedekiah had made a covenant with all the people that were at Jerusalem, to proclaim liberty unto them;",
          "textWithMarkers": "The word that came unto Jeremiah from the LORD, after that the king Zedekiah had made a covenant with all the people that were at Jerusalem, to proclaim liberty unto them;",
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          "text": "that every man should let his manservant, and every man his maidservant, being a Hebrew man or a Hebrew woman, go free; that none should make bondmen of them, even of a Jew his brother;",
          "textWithMarkers": "that every man should let his manservant, and every man his maidservant, being a Hebrew man or a Hebrew woman, go free; that none should make bondmen of them, even of a Jew his brother;",
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          "book": "Jeremiah",
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          "text": "and all the princes and all the people hearkened, that had entered into the covenant to let every one his man-servant, and every one his maid-servant, go free, and not to make bondmen of them any more; they hearkened, and let them go;",
          "textWithMarkers": "and all the princes and all the people hearkened, that had entered into the covenant to let every one his man-servant, and every one his maid-servant, go free, and not to make bondmen of them any more; they hearkened, and let them go;",
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          "text": "but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids;",
          "textWithMarkers": "but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids; {P}",
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          "text": "but ye turned and profaned My name, and caused every man his servant, and every man his handmaid, whom ye had let go free at their pleasure, to return; and ye brought them into subjection, to be unto you for servants and for handmaids.",
          "textWithMarkers": "but ye turned and profaned My name, and caused every man his servant, and every man his handmaid, whom ye had let go free at their pleasure, to return; and ye brought them into subjection, to be unto you for servants and for handmaids. {S}",
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          "text": "Therefore thus saith the LORD: Ye have not hearkened unto Me, to proclaim liberty, every man to his brother, and every man to his neighbour; behold, I proclaim for you a liberty, saith the LORD, unto the sword, unto the pestilence, and unto the famine; and I will make you a horror unto all the kingdoms of the earth.",
          "textWithMarkers": "Therefore thus saith the LORD: Ye have not hearkened unto Me, to proclaim liberty, every man to his brother, and every man to his neighbour; behold, I proclaim for you a liberty, saith the LORD, unto the sword, unto the pestilence, and unto the famine; and I will make you a horror unto all the kingdoms of the earth.",
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      "name": "Ebed-melech’s intervention rescues the silenced prophet",
      "definition": "Ebed-melech the Ethiopian petitions the king against Jeremiah’s abandonment in the pit and arranges ropes cushioned with worn cloth to draw him out. The prophet’s survival depends on this court officer’s advocacy and practical attention to a vulnerable body.",
      "kind": "concept",
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      "evidence": [
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          "text": "Now when Ebed-melech the Ethiopian, an officer, who was in the king's house, heard that they had put Jeremiah in the pit; the king then sitting in the gate of Benjamin;",
          "textWithMarkers": "Now when Ebed-melech the Ethiopian, an officer, who was in the king's house, heard that they had put Jeremiah in the pit; the king then sitting in the gate of Benjamin;",
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          "text": "Ebed-melech went forth out of the king's house, and spoke to the king, saying:",
          "textWithMarkers": "Ebed-melech went forth out of the king's house, and spoke to the king, saying:",
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        {
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          "text": "'My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the pit; and he is like to die in the place where he is because of the famine; for there is no more bread in the city.'",
          "textWithMarkers": "'My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the pit; and he is like to die in the place where he is because of the famine; for there is no more bread in the city.'",
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        {
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          "text": "So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence worn clouts and worn rags, and let them down by cords into the pit to Jeremiah.",
          "textWithMarkers": "So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence worn clouts and worn rags, and let them down by cords into the pit to Jeremiah.",
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        {
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          "text": "And Ebed-melech the Ethiopian said unto Jeremiah: 'Put now these worn clouts and rags under thine armholes under the cords.' And Jeremiah did so.",
          "textWithMarkers": "And Ebed-melech the Ethiopian said unto Jeremiah: 'Put now these worn clouts and rags under thine armholes under the cords.' And Jeremiah did so.",
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        {
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          "text": "So they drew up Jeremiah with the cords, and took him up out of the pit; and Jeremiah remained in the court of the guard.",
          "textWithMarkers": "So they drew up Jeremiah with the cords, and took him up out of the pit; and Jeremiah remained in the court of the guard. {S}",
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      "definition": "Jeremiah’s two-basket vision identifies exiles already taken to Babylon with good figs and promises attention and return, while those remaining receive the contrary comparison. Physical presence in the land is denied as a sufficient indicator of the favored future.",
      "kind": "concept",
      "category": "Prophetic horizons and contested restoration",
      "refs": [
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          "text": "One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.",
          "textWithMarkers": "One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad. {P}",
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        {
          "ref": "JPS1917 Jeremiah 24:5",
          "book": "Jeremiah",
          "bookKey": "jeremiah",
          "division": "Prophets",
          "traditionalGroup": "Jeremiah",
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          "rawHTMLSHA256": "cadbe7e23be5ecb95fe031262be84354dc71dee19fb1c757664cf559b393847e",
          "text": "'Thus saith the LORD, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good.",
          "textWithMarkers": "'Thus saith the LORD, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good.",
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        {
          "ref": "JPS1917 Jeremiah 24:6",
          "book": "Jeremiah",
          "bookKey": "jeremiah",
          "division": "Prophets",
          "traditionalGroup": "Jeremiah",
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          "text": "And I will set Mine eyes upon them for good, and I will bring them back to this land; and I will build them, and not pull them down; and I will plant them, and not pluck them up.",
          "textWithMarkers": "And I will set Mine eyes upon them for good, and I will bring them back to this land; and I will build them, and not pull them down; and I will plant them, and not pluck them up.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Jeremiah 24:7",
          "book": "Jeremiah",
          "bookKey": "jeremiah",
          "division": "Prophets",
          "traditionalGroup": "Jeremiah",
          "componentOrder": 13,
          "chapter": 24,
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          "text": "And I will give them a heart to know Me, that I am the LORD; and they shall be My people, and I will be their God; for they shall return unto Me with their whole heart.",
          "textWithMarkers": "And I will give them a heart to know Me, that I am the LORD; and they shall be My people, and I will be their God; for they shall return unto Me with their whole heart. {S}",
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          "ref": "JPS1917 Jeremiah 24:8",
          "book": "Jeremiah",
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          "text": "And as the bad figs, which cannot be eaten, they are so bad; surely thus saith the LORD: So will I make Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt;",
          "textWithMarkers": "And as the bad figs, which cannot be eaten, they are so bad; surely thus saith the LORD: So will I make Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt;",
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      "name": "Sodom accused through abundance without support for the poor",
      "definition": "Ezekiel’s accusation against Sodom names pride, fullness of bread, ease, and failure to strengthen the poor and needy, followed by haughtiness and abomination. The remembered city’s wrongdoing includes complacent abundance and neglected support rather than one silently exhaustive category.",
      "kind": "concept",
      "category": "Prophetic horizons and contested restoration",
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      "note": "The verses sit inside a severe, gendered allegory about Jerusalem. This selection neither sanitizes that larger rhetoric nor claims to exhaust other portrayals of Sodom.",
      "id": "w796",
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          "text": "Behold, this was the iniquity of thy sister Sodom: pride, fulness of bread, and careless ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy.",
          "textWithMarkers": "Behold, this was the iniquity of thy sister Sodom: pride, fulness of bread, and careless ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy.",
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          "text": "And they were haughty, and committed abomination before Me; therefore I removed them when I saw it.",
          "textWithMarkers": "And they were haughty, and committed abomination before Me; therefore I removed them when I saw it. {S}",
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      "name": "resident strangers included in an envisioned land inheritance",
      "definition": "Ezekiel’s land vision directs that resident strangers who beget children among the community receive inheritance among Israel’s tribes as home-born members do. Settled presence and the stated condition become consequential to belonging within a carefully bounded restored order.",
      "kind": "concept",
      "category": "Prophetic horizons and contested restoration",
      "refs": [
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      "note": "This is a provision in a prophetic land vision, not proof of its implementation or a resolution of every ancestry-based boundary in the collection.",
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      "evidence": [
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          "text": "So shall ye divide this land unto you according to the tribes of Israel.",
          "textWithMarkers": "So shall ye divide this land unto you according to the tribes of Israel.",
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        {
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          "text": "And it shall come to pass, that ye shall divide it by lot for an inheritance unto you and to the strangers that sojourn among you, who shall beget children among you; and they shall be unto you as the home-born among the children of Israel; they shall have inheritance with you among the tribes of Israel.",
          "textWithMarkers": "And it shall come to pass, that ye shall divide it by lot for an inheritance unto you and to the strangers that sojourn among you, who shall beget children among you; and they shall be unto you as the home-born among the children of Israel; they shall have inheritance with you among the tribes of Israel.",
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        {
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          "text": "And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD.",
          "textWithMarkers": "And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD. {P}",
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      "name": "one royal census differently attributed by parallel witnesses",
      "definition": "Samuel introduces David’s census through the LORD’s anger and incitement, whereas Chronicles introduces Satan standing against Israel and inciting David. The parallel accounts share a consequential royal act while placing its prompting differently, preserving a question of attributed agency.",
      "kind": "concept",
      "category": "Writings: memory, questioning, and ordinary judgment",
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          "text": "And again the anger of the LORD was kindled against Israel, and He moved David against them, saying: 'Go, number Israel and Judah.'",
          "textWithMarkers": "And again the anger of the LORD was kindled against Israel, and He moved David against them, saying: 'Go, number Israel and Judah.'",
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        {
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          "text": "And David's heart smote him after that he had numbered the people. And David said unto the LORD: 'I have sinned greatly in what I have done; but now, O LORD, put away, I beseech Thee, the iniquity of Thy servant; for I have done very foolishly.'",
          "textWithMarkers": "And David's heart smote him after that he had numbered the people. {P} And David said unto the LORD: 'I have sinned greatly in what I have done; but now, O LORD, put away, I beseech Thee, the iniquity of Thy servant; for I have done very foolishly.'",
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          "text": "And Satan stood up against Israel, and moved David to number Israel.",
          "textWithMarkers": "And Satan stood up against Israel, and moved David to number Israel.",
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        {
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          "text": "And God was displeased with this thing; therefore He smote Israel.",
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        {
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          "book": "1 Chronicles",
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          "text": "And David said unto God: 'I have sinned greatly, in that I have done this thing; but now, put away, I beseech Thee, the iniquity of Thy servant; for I have done very foolishly.'",
          "textWithMarkers": "And David said unto God: 'I have sinned greatly, in that I have done this thing; but now, put away, I beseech Thee, the iniquity of Thy servant; for I have done very foolishly.' {P}",
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      "name": "Manasseh’s humiliation and return retained in Chronicles",
      "definition": "Chronicles follows Manasseh’s rejected warning with capture, humbled prayer, restoration, and removal of foreign cult objects, while still noting imperfect popular practice. The account gives a condemned ruler a narrated turn that must not be erased by retelling only his earlier wrongdoing.",
      "kind": "concept",
      "category": "Writings: memory, questioning, and ordinary judgment",
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        "JPS1917 2 Chronicles 33:13",
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          "text": "And the LORD spoke to Manasseh, and to his people; but they gave no heed.",
          "textWithMarkers": "And the LORD spoke to Manasseh, and to his people; but they gave no heed.",
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          "text": "Wherefore the LORD brought upon them the captains of the host of the king of Assyria, who took Manasseh with hooks, and bound him with fetters, and carried him to Babylon.",
          "textWithMarkers": "Wherefore the LORD brought upon them the captains of the host of the king of Assyria, who took Manasseh with hooks, and bound him with fetters, and carried him to Babylon.",
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          "text": "And when he was in distress, he besought the LORD his God, and humbled himself greatly before the God of his fathers.",
          "textWithMarkers": "And when he was in distress, he besought the LORD his God, and humbled himself greatly before the God of his fathers.",
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        {
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          "text": "And he prayed unto Him; and He was entreated of him, and heard his supplication, and brought him back to Jerusalem into his kingdom. Then Manasseh knew that the LORD He was God.",
          "textWithMarkers": "And he prayed unto Him; and He was entreated of him, and heard his supplication, and brought him back to Jerusalem into his kingdom. Then Manasseh knew that the LORD He was God.",
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          "text": "And he took away the strange gods, and the idol out of the house of the LORD, and all the altars that he had built in the mount of the house of the LORD, and in Jerusalem, and cast them out of the city.",
          "textWithMarkers": "And he took away the strange gods, and the idol out of the house of the LORD, and all the altars that he had built in the mount of the house of the LORD, and in Jerusalem, and cast them out of the city.",
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        {
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          "text": "And he built up the altar of the LORD, and offered thereon sacrifices of peace-offerings and of thanksgiving, and commanded Judah to serve the LORD, the God of Israel.",
          "textWithMarkers": "And he built up the altar of the LORD, and offered thereon sacrifices of peace-offerings and of thanksgiving, and commanded Judah to serve the LORD, the God of Israel.",
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        {
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          "text": "Nevertheless the people did sacrifice still in the high places, but only unto the LORD their God.",
          "textWithMarkers": "Nevertheless the people did sacrifice still in the high places, but only unto the LORD their God.",
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        "model": "Codex (GPT-6)",
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      "name": "an imperfectly purified assembly met by intercessory prayer",
      "definition": "Chronicles portrays some participants eating the Passover without the prescribed purification, followed by Hezekiah’s prayer for those whose hearts seek God. The LORD’s hearing and healing are narrated without denying that the ritual requirement had been missed.",
      "kind": "concept",
      "category": "Writings: memory, questioning, and ordinary judgment",
      "refs": [
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      "note": "A particular answered intercession is not a declaration that purification never matters or that readers can presume every stated boundary waived.",
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          "text": "For there were many in the congregation that had not sanctified themselves; therefore the Levites had the charge of killing the passover lambs for every one that was not clean, to sanctify them unto the LORD.",
          "textWithMarkers": "For there were many in the congregation that had not sanctified themselves; therefore the Levites had the charge of killing the passover lambs for every one that was not clean, to sanctify them unto the LORD.",
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          "text": "For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying: 'The good LORD pardon",
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          "text": "every one that setteth his heart to seek God, the LORD, the God of his fathers, though [he be] not [cleansed] according to the purification that pertaineth to holy things.'",
          "textWithMarkers": "every one that setteth his heart to seek God, the LORD, the God of his fathers, though [he be] not [cleansed] according to the purification that pertaineth to holy things.' {S}",
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          "text": "And the LORD hearkened to Hezekiah, and healed the people.",
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      "definition": "David’s prayer over temple contributions asks what people possess that enables their generosity when everything already comes from God. Willing giving remains meaningful while the speaker denies treating the donated wealth as an independently originated human achievement.",
      "kind": "concept",
      "category": "Writings: memory, questioning, and ordinary judgment",
      "refs": [
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          "text": "Then the people rejoiced, for that they offered willingly, because with a whole heart they offered willingly to the LORD; and David the king also rejoiced with great joy.",
          "textWithMarkers": "Then the people rejoiced, for that they offered willingly, because with a whole heart they offered willingly to the LORD; and David the king also rejoiced with great joy. {P}",
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          "text": "But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of Thee, and of Thine own have we given Thee.",
          "textWithMarkers": "But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of Thee, and of Thine own have we given Thee.",
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          "book": "1 Chronicles",
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          "text": "For we are strangers before Thee, and sojourners, as all our fathers were: our days on the earth are as a shadow, and there is no abiding.",
          "textWithMarkers": "For we are strangers before Thee, and sojourners, as all our fathers were: our days on the earth are as a shadow, and there is no abiding.",
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          "book": "1 Chronicles",
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          "text": "O LORD our God, all this store that we have prepared to build Thee a house for Thy holy name cometh of Thy hand, and is all Thine own.",
          "textWithMarkers": "O LORD our God, all this store that we have prepared to build Thee a house for Thy holy name cometh of Thy hand, and is all Thine own.",
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          "book": "1 Chronicles",
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          "text": "I know also, my God, that Thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things; and now have I seen with joy Thy people, that are present here, offer willingly unto Thee.",
          "textWithMarkers": "I know also, my God, that Thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things; and now have I seen with joy Thy people, that are present here, offer willingly unto Thee.",
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      "name": "the psalmist speaks hope to a despondent self",
      "definition": "Psalm 42 repeatedly questions the speaker’s bowed-down soul and urges it toward hope, while distress and remembered worship remain present. The poem makes self-address part of prayer, allowing an exhortation and the feeling it answers to coexist rather than announcing that grief has vanished.",
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          "text": "These things I remember, and pour out my soul within me, how I passed on with the throng, and led them to the house of God, with the voice of joy and praise, a multitude keeping holyday.",
          "textWithMarkers": "These things I remember, and pour out my soul within me, {N} how I passed on with the throng, and led them to the house of God, {N} with the voice of joy and praise, a multitude keeping holyday.",
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          "text": "Why art thou cast down, O my soul? and why moanest thou within me? Hope thou in God; for I shall yet praise Him for the salvation of His countenance.",
          "textWithMarkers": "Why art thou cast down, O my soul? and why moanest thou within me? {N} Hope thou in God; for I shall yet praise Him for the salvation of His countenance.",
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          "text": "O my God, my soul is cast down within me; therefore do I remember Thee from the land of Jordan, and the Hermons, from the hill Mizar.",
          "textWithMarkers": "O my God, my soul is cast down within me; {N} therefore do I remember Thee from the land of Jordan, and the Hermons, from the hill Mizar.",
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          "text": "Why art thou cast down, O my soul? and why moanest thou within me? Hope thou in God; for I shall yet praise Him, the salvation of my countenance, and my God.",
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      "name": "a sanctuary encounter changes a protest’s perspective",
      "definition": "Psalm 73 moves from envy at the wicked’s ease toward a changed discernment associated with entering God’s sanctuary, and then toward attachment despite bodily failure. A new perspective answers the earlier protest without making the original observation of prosperity disappear.",
      "kind": "concept",
      "category": "Writings: memory, questioning, and ordinary judgment",
      "refs": [
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        "JPS1917 Psalms 73:16",
        "JPS1917 Psalms 73:17",
        "JPS1917 Psalms 73:21",
        "JPS1917 Psalms 73:25",
        "JPS1917 Psalms 73:26"
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      "note": "The poem’s interpreted outcome is attributed to its speaker; it is not an independent demonstration that every present injustice has been explained.",
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          "text": "For I was envious at the arrogant, when I saw the prosperity of the wicked.",
          "textWithMarkers": "For I was envious at the arrogant, when I saw the prosperity of the wicked.",
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          "text": "And when I pondered how I might know this, it was wearisome in mine eyes;",
          "textWithMarkers": "And when I pondered how I might know this, it was wearisome in mine eyes;",
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        {
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          "text": "Until I entered into the sanctuary of God, and considered their end.",
          "textWithMarkers": "Until I entered into the sanctuary of God, and considered their end.",
          "markers": [],
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        {
          "ref": "JPS1917 Psalms 73:21",
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          "text": "For my heart was in a ferment, and I was pricked in my reins.",
          "textWithMarkers": "For my heart was in a ferment, and I was pricked in my reins.",
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        {
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          "rawHTMLSHA256": "58e00937834123d00f43e8a8b5165af987fb0062c493cdaa42a7ee8fe8b81683",
          "text": "Whom have I in heaven but Thee? And beside Thee I desire none upon earth.",
          "textWithMarkers": "Whom have I in heaven but Thee? And beside Thee I desire none upon earth.",
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        {
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          "rawHTMLSHA256": "a0baef403fad2fb7643b52fdcb94aa3fa69610400694b8bbe9f922f2bd676ba7",
          "text": "My flesh and my heart faileth; but God is the rock of my heart and my portion for ever.",
          "textWithMarkers": "My flesh and my heart faileth; but God is the rock of my heart and my portion for ever.",
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      "name": "remembering former songs can intensify unanswered questions",
      "definition": "Psalm 77 recalls night song and searches inwardly, yet remembrance first gives rise to questions about withdrawn favor and failed promise. Turning toward remembered deeds is thus shown as a struggle within distress rather than an automatic route from memory to reassurance.",
      "kind": "concept",
      "category": "Writings: memory, questioning, and ordinary judgment",
      "refs": [
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      "note": "The questions are the psalmist’s prayerful speech, not assertions the atlas should detach as a settled denial of the promise.",
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      "evidence": [
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          "text": "In the night I will call to remembrance my song; I will commune with mine own heart; and my spirit maketh diligent search:",
          "textWithMarkers": "In the night I will call to remembrance my song; I will commune with mine own heart; and my spirit maketh diligent search:",
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        {
          "ref": "JPS1917 Psalms 77:8",
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          "rawHTMLSHA256": "17b868a11397d17032da4ea6e89ca7e6a4646e9ceea57eea35667f147e1f890a",
          "text": "'Will the Lord cast off for ever? And will He be favourable no more?",
          "textWithMarkers": "'Will the Lord cast off for ever? And will He be favourable no more?",
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        {
          "ref": "JPS1917 Psalms 77:9",
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          "text": "Is His mercy clean gone for ever? Is His promise come to an end for evermore?",
          "textWithMarkers": "Is His mercy clean gone for ever? Is His promise come to an end for evermore?",
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        {
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          "text": "Hath God forgotten to be gracious? Hath He in anger shut up his compassions?' Selah",
          "textWithMarkers": "Hath God forgotten to be gracious? Hath He in anger shut up his compassions?' Selah",
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        {
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          "text": "I will make mention of the deeds of the LORD; yea, I will remember Thy wonders of old.",
          "textWithMarkers": "I will make mention of the deeds of the LORD; yea, I will remember Thy wonders of old.",
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        "kind": "AI-drafted local Tanakh candidate; awaiting human review",
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    },
    {
      "key": "tn-new-silent-companionship",
      "name": "companions first sit without explaining another’s suffering",
      "definition": "Job’s friends initially approach to mourn and comfort, then remain beside him for seven days without speaking because his pain is very great. Shared presence precedes the explanations that later become contested, distinguishing companionship from a claim to know why the suffering occurred.",
      "kind": "concept",
      "category": "Writings: memory, questioning, and ordinary judgment",
      "refs": [
        "JPS1917 Job 2:11",
        "JPS1917 Job 2:12",
        "JPS1917 Job 2:13"
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      "evidence": [
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          "text": "Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place, Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to bemoan him and to comfort him.",
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          "text": "And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and threw dust upon their heads toward heaven.",
          "textWithMarkers": "And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and threw dust upon their heads toward heaven.",
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        {
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          "text": "So they sat down with him upon the ground seven days and seven nights, and none spoke a word unto him; for they saw that his grief was very great.",
          "textWithMarkers": "So they sat down with him upon the ground seven days and seven nights, and none spoke a word unto him; for they saw that his grief was very great.",
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      "key": "tn-new-pious-falsehood",
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      "definition": "Job challenges his friends over speaking unrighteously for God and showing partiality on God’s behalf; the concluding divine address faults their speech. A claimed religious defense is exposed to truthfulness and correction rather than exempted because its intended beneficiary is sacred.",
      "kind": "concept",
      "category": "Writings: memory, questioning, and ordinary judgment",
      "refs": [
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      "note": "The final assessment does not certify every sentence spoken by Job or answer every interpretive question about the book’s voices.",
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      "evidence": [
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          "text": "Will ye speak unrighteously for God, and talk deceitfully for Him?",
          "textWithMarkers": "Will ye speak unrighteously for God, and talk deceitfully for Him?",
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          "text": "Will ye show Him favour? Will ye contend for God?",
          "textWithMarkers": "Will ye show Him favour? Will ye contend for God?",
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        {
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          "text": "Would it be good that He should search you out? Or as one mocketh a man, will ye mock Him?",
          "textWithMarkers": "Would it be good that He should search you out? Or as one mocketh a man, will ye mock Him?",
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        {
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          "text": "He will surely reprove you, if ye do secretly show favour.",
          "textWithMarkers": "He will surely reprove you, if ye do secretly show favour.",
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          "book": "Job",
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          "text": "And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite: 'My wrath is kindled against thee, and against thy two friends; for ye have not spoken of Me the thing that is right, as My servant Job hath.",
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    },
    {
      "key": "tn-new-wisdom-unpurchased",
      "name": "wisdom exceeds the reach of extraction and price",
      "definition": "Job 28 contrasts human skill in reaching hidden material riches with the inability to locate or purchase wisdom by those means. Its conclusion connects wisdom with reverence and departure from evil, distinguishing technical access and exchange value from the discernment sought.",
      "kind": "concept",
      "category": "Writings: memory, questioning, and ordinary judgment",
      "refs": [
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        "JPS1917 Job 28:12",
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        "JPS1917 Job 28:23",
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      "note": "The contrast does not make practical craft worthless or prove that wisdom has no relation to learning; it denies that material mastery alone supplies it.",
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          "text": "He putteth forth his hand upon the flinty rock; He overturneth the mountains by the roots.",
          "textWithMarkers": "He putteth forth his hand upon the flinty rock; He overturneth the mountains by the roots.",
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          "text": "But wisdom, where shall it be found? And where is the place of understanding?",
          "textWithMarkers": "But wisdom, where shall it be found? And where is the place of understanding?",
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        {
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          "text": "Man knoweth not the price thereof; neither is it found in the land of the living.",
          "textWithMarkers": "Man knoweth not the price thereof; neither is it found in the land of the living.",
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        {
          "ref": "JPS1917 Job 28:15",
          "book": "Job",
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          "text": "It cannot be gotten for gold, neither shall silver be weighed for the price thereof.",
          "textWithMarkers": "It cannot be gotten for gold, neither shall silver be weighed for the price thereof.",
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        {
          "ref": "JPS1917 Job 28:23",
          "book": "Job",
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          "rawHTMLSHA256": "94e8f92ae22e7e9564a4a6f0b35ebed6311f9d2ca3957edcd418ef5143f6e323",
          "text": "God understandeth the way thereof, and He knoweth the place thereof.",
          "textWithMarkers": "God understandeth the way thereof, and He knoweth the place thereof.",
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        {
          "ref": "JPS1917 Job 28:28",
          "book": "Job",
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          "text": "And unto man He said: 'Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.'",
          "textWithMarkers": "And unto man He said: 'Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.'",
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      "key": "tn-new-servant-case-heard",
      "name": "a master answerable for hearing a servant’s dispute",
      "definition": "Job’s oath asks what answer he could give God if he despised the cause of a bondman or bondwoman who contended with him, invoking a shared maker in the womb. Unequal household status is placed beneath a claimed common origin that requires hearing a grievance.",
      "kind": "concept",
      "category": "Writings: memory, questioning, and ordinary judgment",
      "refs": [
        "JPS1917 Job 31:13",
        "JPS1917 Job 31:14",
        "JPS1917 Job 31:15"
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      "note": "This is part of Job’s self-account, not independently proved compliance. The demand to hear does not itself dissolve the institution of bondage.",
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          "text": "If I did despise the cause of my man-servant, or of my maid-servant, when they contended with me--",
          "textWithMarkers": "If I did despise the cause of my man-servant, or of my maid-servant, when they contended with me--",
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        {
          "ref": "JPS1917 Job 31:14",
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          "text": "What then shall I do when God riseth up? And when He remembereth, what shall I answer Him?",
          "textWithMarkers": "What then shall I do when God riseth up? And when He remembereth, what shall I answer Him?",
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        {
          "ref": "JPS1917 Job 31:15",
          "book": "Job",
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          "text": "Did not He that made me in the womb make him? And did not One fashion us in the womb?",
          "textWithMarkers": "Did not He that made me in the womb make him? And did not One fashion us in the womb?",
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    },
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      "key": "tn-new-maternal-royal-counsel",
      "name": "a king receives counsel to speak for the voiceless",
      "definition": "The counsel attributed to Lemuel’s mother restrains royal indulgence that could distort law and urges him to speak and judge for poor and needy people. A maternal teaching voice makes power answerable for those whose cases risk going unheard.",
      "kind": "concept",
      "category": "Writings: memory, questioning, and ordinary judgment",
      "refs": [
        "JPS1917 Proverbs 31:1",
        "JPS1917 Proverbs 31:4",
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        "JPS1917 Proverbs 31:9"
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      "note": "The attribution and scope of this counsel remain those of the text. The passage does not establish that every king observed it or that all women had equivalent political access.",
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      "evidence": [
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          "text": "The words of king Lemuel; the burden wherewith his mother corrected him.",
          "textWithMarkers": "The words of king Lemuel; the burden wherewith his mother corrected him.",
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          "text": "It is not for kings, O Lemuel, it is not for kings to drink wine: nor for princes to say: 'Where is strong drink?'",
          "textWithMarkers": "It is not for kings, O Lemuel, it is not for kings to drink wine: nor for princes to say: 'Where is strong drink?'",
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        {
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          "text": "Lest they drink, and forget that which is decreed, and pervert the justice due to any that is afflicted.",
          "textWithMarkers": "Lest they drink, and forget that which is decreed, and pervert the justice due to any that is afflicted.",
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        {
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          "text": "Open thy mouth for the dumb, in the cause of all such as are appointed to destruction.",
          "textWithMarkers": "Open thy mouth for the dumb, in the cause of all such as are appointed to destruction.",
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        {
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          "text": "Open thy mouth, judge righteously, and plead the cause of the poor and needy.",
          "textWithMarkers": "Open thy mouth, judge righteously, and plead the cause of the poor and needy. {P}",
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      "name": "a capable woman portrayed through judgment and productive agency",
      "definition": "Proverbs’ concluding woman buys a field, plants, trades, provides for her household, opens her hand to need, and teaches with wisdom. The poem locates substantial economic and verbal agency within household life rather than portraying its subject only as a passive dependent.",
      "kind": "concept",
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      "refs": [
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        "JPS1917 Proverbs 31:18",
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        "JPS1917 Proverbs 31:26",
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      "note": "A praise poem’s capable figure is not a statistical description of all women’s lives or proof that restrictive institutions elsewhere did not operate.",
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      "evidence": [
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          "text": "She considereth a field, and buyeth it; with the fruit of her hands she planteth a vineyard.",
          "textWithMarkers": "She considereth a field, and buyeth it; with the fruit of her hands she planteth a vineyard.",
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        {
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          "text": "She perceiveth that her merchandise is good; her lamp goeth not out by night.",
          "textWithMarkers": "She perceiveth that her merchandise is good; her lamp goeth not out by night.",
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        {
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          "text": "She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.",
          "textWithMarkers": "She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.",
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        {
          "ref": "JPS1917 Proverbs 31:24",
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          "text": "She maketh linen garments and selleth them; and delivereth girdles unto the merchant.",
          "textWithMarkers": "She maketh linen garments and selleth them; and delivereth girdles unto the merchant.",
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        {
          "ref": "JPS1917 Proverbs 31:26",
          "book": "Proverbs",
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          "text": "She openeth her mouth with wisdom; and the law of kindness is on her tongue.",
          "textWithMarkers": "She openeth her mouth with wisdom; and the law of kindness is on her tongue.",
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        {
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          "rawHTMLSHA256": "3204671c05844d7cfcf3cd6bcf64f4774787784715cdb4bd0ec7080f9815eeb0",
          "text": "She looketh well to the ways of her household, and eateth not the bread of idleness.",
          "textWithMarkers": "She looketh well to the ways of her household, and eateth not the bread of idleness.",
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        {
          "ref": "JPS1917 Proverbs 31:31",
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          "text": "Give her of the fruit of her hands; and let her works praise her in the gates.",
          "textWithMarkers": "Give her of the fruit of her hands; and let her works praise her in the gates. {P}",
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      "name": "an enemy’s hunger answered with bread",
      "definition": "Proverbs instructs giving bread and water to an enemy in need and joins the action to the image of coals upon his head and recompense from the LORD. Care toward an adversary is stated while the accompanying image leaves the act’s effect open to interpretation.",
      "kind": "concept",
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      "evidence": [
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          "text": "If thine enemy be hungry, give him bread to eat, and if he be thirsty, give him water to drink;",
          "textWithMarkers": "If thine enemy be hungry, give him bread to eat, and if he be thirsty, give him water to drink;",
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        {
          "ref": "JPS1917 Proverbs 25:22",
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          "text": "For thou wilt heap coals of fire upon his head, and the LORD will reward thee.",
          "textWithMarkers": "For thou wilt heap coals of fire upon his head, and the LORD will reward thee.",
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      "reviewStatus": "unreviewed",
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        "kind": "AI-drafted local Tanakh candidate; awaiting human review",
        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
      }
    },
    {
      "key": "tn-new-first-account-tested",
      "name": "an initially persuasive case awaits the neighbour’s examination",
      "definition": "Proverbs observes that the first person in a dispute seems right until the neighbour comes and searches the case. Persuasiveness at first hearing is separated from judgment after an opposing account has been allowed to question it.",
      "kind": "concept",
      "category": "Writings: memory, questioning, and ordinary judgment",
      "refs": [
        "JPS1917 Proverbs 18:17"
      ],
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      ],
      "note": "The saying encourages examination; it does not guarantee that the later speaker is right or that two competing claims must have equal merit.",
      "id": "w812",
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      "relationKeys": [
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      "evidence": [
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          "book": "Proverbs",
          "bookKey": "proverbs",
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          "traditionalGroup": "Proverbs",
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          "text": "He that pleadeth his cause first seemeth just; but his neighbour cometh and searcheth him out.",
          "textWithMarkers": "He that pleadeth his cause first seemeth just; but his neighbour cometh and searcheth him out.",
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        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
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    },
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      "name": "oppression seen through tears and absent comfort",
      "definition": "Ecclesiastes describes the oppressed in tears with power on the oppressors’ side and no comforter, then voices a severe comparison of living, dead, and not yet born. The observation refuses to make continued life under domination automatically a reassuring condition.",
      "kind": "concept",
      "category": "Writings: memory, questioning, and ordinary judgment",
      "refs": [
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        "JPS1917 Ecclesiastes 4:2",
        "JPS1917 Ecclesiastes 4:3"
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      "note": "The severe comparison is a situated reflective voice. It must not be converted into an instruction to harm oneself or others.",
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      "evidence": [
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          "text": "But I returned and considered all the oppressions that are done under the sun; and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power, but they had no comforter.",
          "textWithMarkers": "But I returned and considered all the oppressions that are done under the sun; and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power, but they had no comforter.",
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          "text": "Wherefore I praised the dead that are already dead more than the living that are yet alive;",
          "textWithMarkers": "Wherefore I praised the dead that are already dead more than the living that are yet alive;",
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        {
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          "book": "Ecclesiastes",
          "bookKey": "ecclesiastes",
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          "traditionalGroup": "Ecclesiastes",
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          "sourceType": "translated-body",
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          "text": "but better than they both is he that hath not yet been, who hath not seen the evil work that is done under the sun.",
          "textWithMarkers": "but better than they both is he that hath not yet been, who hath not seen the evil work that is done under the sun.",
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        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
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      "name": "ordinary enjoyment received without securing permanent gain",
      "definition": "Ecclesiastes can question lasting profit from toil while still naming eating, drinking, and enjoyment of work as a divine gift. Limited joy is retained within transience rather than requiring either an assured permanent achievement or a verdict that every pleasure is worthless.",
      "kind": "concept",
      "category": "Writings: memory, questioning, and ordinary judgment",
      "refs": [
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        "JPS1917 Ecclesiastes 3:9",
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        "JPS1917 Ecclesiastes 3:13"
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      "note": "The gift language belongs to the book’s reflection; it does not cancel its other observations of denied enjoyment, inequality, and frustration.",
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      "evidence": [
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          "book": "Ecclesiastes",
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          "text": "There is nothing better for a man than that he should eat and drink, and make his soul enjoy pleasure for his labour. This also I saw, that it is from the hand of God.",
          "textWithMarkers": "There is nothing better for a man than that he should eat and drink, and make his soul enjoy pleasure for his labour. This also I saw, that it is from the hand of God.",
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          "book": "Ecclesiastes",
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          "text": "What profit hath he that worketh in that he laboureth?",
          "textWithMarkers": "{S} What profit hath he that worketh in that he laboureth?",
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        {
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          "book": "Ecclesiastes",
          "bookKey": "ecclesiastes",
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          "traditionalGroup": "Ecclesiastes",
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          "text": "I know that there is nothing better for them, than to rejoice, and to get pleasure so long as they live.",
          "textWithMarkers": "I know that there is nothing better for them, than to rejoice, and to get pleasure so long as they live.",
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          "book": "Ecclesiastes",
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          "text": "But also that every man should eat and drink, and enjoy pleasure for all his labour, is the gift of God.",
          "textWithMarkers": "But also that every man should eat and drink, and enjoy pleasure for all his labour, is the gift of God.",
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        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
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      "name": "love not stirred before its own readiness",
      "definition": "The Song’s repeated adjuration warns against stirring or awakening love before it pleases. Within the lovers’ poetry, desire has a timing that an outside impulse cannot simply command, placing an expressed restraint beside the surrounding longing and pursuit.",
      "kind": "concept",
      "category": "Writings: memory, questioning, and ordinary judgment",
      "refs": [
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      "note": "The poetic wording is not a complete modern account of consent or relationship law. Its repeated restraint should remain attached to the voices and imagery of the Song.",
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      "evidence": [
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          "book": "Song of Songs",
          "bookKey": "song-of-songs",
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          "sourceType": "translated-body",
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          "text": "'I adjure you, O daughters of Jerusalem, by the gazelles, and by the hinds of the field, that ye awaken not, nor stir up love, until it please.'",
          "textWithMarkers": "'I adjure you, O daughters of Jerusalem, by the gazelles, and by the hinds of the field, that ye awaken not, nor stir up love, until it please.' {S}",
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        {
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          "book": "Song of Songs",
          "bookKey": "song-of-songs",
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          "textWithMarkers": "'I adjure you, O daughters of Jerusalem, by the gazelles, and by the hinds of the field, that ye awaken not, nor stir up love, until it please.' {S}",
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        {
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          "book": "Song of Songs",
          "bookKey": "song-of-songs",
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          "textWithMarkers": "'I adjure you, O daughters of Jerusalem: Why should ye awaken, or stir up love, until it please?' {S}",
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      "name": "women voice restored kinship and give the child a name",
      "definition": "At Ruth’s conclusion, women interpret the birth through Naomi’s restored life and Ruth’s love, and neighbouring women name the child within a line leading to David. Household continuity is publicly narrated through women’s speech as well as through the earlier legal transaction.",
      "kind": "concept",
      "category": "Writings: memory, questioning, and ordinary judgment",
      "refs": [
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        "JPS1917 Ruth 4:15",
        "JPS1917 Ruth 4:16",
        "JPS1917 Ruth 4:17"
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      "note": "The naming and praise do not erase Ruth’s prior loss or make every foreign woman’s reception in the collection the same.",
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      "evidence": [
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          "book": "Ruth",
          "bookKey": "ruth",
          "division": "Writings",
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          "text": "And the women said unto Naomi: 'Blessed be the LORD, who hath not left thee this day without a near kinsman, and let his name be famous in Israel.",
          "textWithMarkers": "And the women said unto Naomi: 'Blessed be the LORD, who hath not left thee this day without a near kinsman, and let his name be famous in Israel.",
          "markers": [],
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        },
        {
          "ref": "JPS1917 Ruth 4:15",
          "book": "Ruth",
          "bookKey": "ruth",
          "division": "Writings",
          "traditionalGroup": "Ruth",
          "componentOrder": 32,
          "chapter": 4,
          "verse": 15,
          "kind": "numbered-verse",
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          "text": "And he shall be unto thee a restorer of life, and a nourisher of thine old age; for thy daughter-in-law, who loveth thee, who is better to thee than seven sons, hath borne him.'",
          "textWithMarkers": "And he shall be unto thee a restorer of life, and a nourisher of thine old age; for thy daughter-in-law, who loveth thee, who is better to thee than seven sons, hath borne him.'",
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        },
        {
          "ref": "JPS1917 Ruth 4:16",
          "book": "Ruth",
          "bookKey": "ruth",
          "division": "Writings",
          "traditionalGroup": "Ruth",
          "componentOrder": 32,
          "chapter": 4,
          "verse": 16,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
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          "rawHTMLSHA256": "a17e9e104b1ac9ec5840dba5ba5781ae470c00fb4db65f5bae51fe0f22e68b4b",
          "text": "And Naomi took the child, and laid it in her bosom, and became nurse unto it.",
          "textWithMarkers": "And Naomi took the child, and laid it in her bosom, and became nurse unto it.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Ruth 4:17",
          "book": "Ruth",
          "bookKey": "ruth",
          "division": "Writings",
          "traditionalGroup": "Ruth",
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          "text": "And the women her neighbours gave it a name, saying: 'There is a son born to Naomi'; and they called his name Obed; he is the father of Jesse, the father of David.",
          "textWithMarkers": "And the women her neighbours gave it a name, saying: 'There is a son born to Naomi'; and they called his name Obed; he is the father of Jesse, the father of David. {P}",
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      "definition": "Esther’s reversal turns on a royal night of sleeplessness, a reading of chronicles, and the discovery that Mordecai’s reported service had received no honor. A preserved but inactive record becomes actionable through a later question rather than through its mere existence.",
      "kind": "concept",
      "category": "Writings: memory, questioning, and ordinary judgment",
      "refs": [
        "JPS1917 Esther 6:1",
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      "note": "The narrative sequence does not name a hidden divine agent in these verses. The entry should not make an unstated explanation of timing compulsory.",
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      "evidence": [
        {
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          "text": "On that night could not the king sleep; and he commanded to bring the book of records of the chronicles, and they were read before the king.",
          "textWithMarkers": "On that night could not the king sleep; and he commanded to bring the book of records of the chronicles, and they were read before the king.",
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        {
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          "text": "And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king's chamberlains, of those that kept the door, who had sought to lay hands on the king Ahasuerus.",
          "textWithMarkers": "And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king's chamberlains, of those that kept the door, who had sought to lay hands on the king Ahasuerus.",
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        {
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          "text": "And the king said: 'What honour and dignity hath been done to Mordecai for this?' Then said the king's servants that ministered unto him: 'There is nothing done for him.'",
          "textWithMarkers": "And the king said: 'What honour and dignity hath been done to Mordecai for this?' Then said the king's servants that ministered unto him: 'There is nothing done for him.'",
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      "name": "refusal of idolatry not made conditional on rescue",
      "definition": "In Daniel, the threatened speakers frame divine deliverance conditionally and state that they will refuse the king’s gods even if not delivered. Their refusal precedes the outcome, leaving allegiance independent of guaranteed rescue without settling the conditional wording’s implications about power.",
      "kind": "concept",
      "category": "Writings: memory, questioning, and ordinary judgment",
      "refs": [
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      "note": "JPS begins: “If our God whom we serve is able to deliver us”. Do not silently substitute the KJV declarative wording or make this candidate decide belief versus doubt. Nor does the narrative command every reader to imitate the same risk.",
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      "evidence": [
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          "text": "If our God whom we serve is able to deliver us, He will deliver us from the burning fiery furnace, and out of thy hand, O king.",
          "textWithMarkers": "If our God whom we serve is able to deliver us, He will deliver us from the burning fiery furnace, and out of thy hand, O king.",
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        {
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          "text": "But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.'",
          "textWithMarkers": "But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.' {S}",
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    },
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      "name": "a severe separation policy processed through delayed inquiry",
      "definition": "Ezra’s assembly answers the demand concerning foreign marriages by pointing to the weather, the number of cases, and the need for appointed examination. The resulting inquiry takes time, distinguishing a harsh collective policy from an instantaneous and already completed action.",
      "kind": "concept",
      "category": "Writings: memory, questioning, and ordinary judgment",
      "refs": [
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      "note": "Procedure does not make the policy harmless or establish consent from the women and children affected; their costs must remain visible.",
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      "evidence": [
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          "text": "Then all the congregation answered and said with a loud voice: 'As thou hast said, so it is for us to do.",
          "textWithMarkers": "Then all the congregation answered and said with a loud voice: 'As thou hast said, so it is for us to do.",
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        {
          "ref": "JPS1917 Ezra 10:13",
          "book": "Ezra",
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          "traditionalGroup": "Ezra–Nehemiah",
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          "text": "But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two; for we have greatly transgressed in this matter.",
          "textWithMarkers": "But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two; for we have greatly transgressed in this matter.",
          "markers": [],
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        {
          "ref": "JPS1917 Ezra 10:14",
          "book": "Ezra",
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          "traditionalGroup": "Ezra–Nehemiah",
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          "text": "Let now our princes of all the congregation stand, and let all them that are in our cities that have married foreign women come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God be turned from us, as touching this matter.'",
          "textWithMarkers": "Let now our princes of all the congregation stand, and let all them that are in our cities that have married foreign women come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God be turned from us, as touching this matter.' {P}",
          "markers": [
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        {
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          "book": "Ezra",
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          "text": "And the children of the captivity did so. And Ezra the priest, with certain heads of fathers' houses, after their fathers' houses, and all of them by their names, were separated; and they sat down in the first day of the tenth month to examine the matter.",
          "textWithMarkers": "And the children of the captivity did so. And Ezra the priest, with certain heads of fathers' houses, after their fathers' houses, and all of them by their names, were separated; and they sat down in the first day of the tenth month to examine the matter.",
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        {
          "ref": "JPS1917 Ezra 10:17",
          "book": "Ezra",
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          "rawHTMLSHA256": "57a7ddff3eb14110ba3ca2d1217caa8cd14b3335dafa4570fa506cb5424bdeb8",
          "text": "And they were finished with all the men that had married foreign women by the first day of the first month.",
          "textWithMarkers": "And they were finished with all the men that had married foreign women by the first day of the first month. {P}",
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        "model": "Codex (GPT-6)",
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    {
      "key": "tn-new-nehemiah-creditor-reform",
      "name": "a community confronts exploitation by its own creditors",
      "definition": "Nehemiah answers a cry about debt and dependent children by confronting nobles and rulers, acknowledging lending among his own group, and demanding return of property and charges. Reform is directed inward toward powerful kin rather than only against an outside oppressor.",
      "kind": "concept",
      "category": "Writings: memory, questioning, and ordinary judgment",
      "refs": [
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        "JPS1917 Nehemiah 5:7",
        "JPS1917 Nehemiah 5:8",
        "JPS1917 Nehemiah 5:10",
        "JPS1917 Nehemiah 5:11",
        "JPS1917 Nehemiah 5:12",
        "JPS1917 Nehemiah 5:13"
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      "note": "The promises and oath are narrated commitments, not an independent audit proving lasting implementation in every household.",
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      "evidence": [
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          "rawHTMLSHA256": "38e3fa485c34c44a5a483339c75d877883082cae3a092c4e358024cb647686a3",
          "text": "Yet now our flesh is as the flesh of our brethren, our children as their children; and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage already; neither is it in our power to help it; for other men have our fields and our vineyards.'",
          "textWithMarkers": "Yet now our flesh is as the flesh of our brethren, our children as their children; and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage already; neither is it in our power to help it; for other men have our fields and our vineyards.'",
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        {
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          "text": "Then I consulted with myself, and contended with the nobles and the rulers, and said unto them: 'Ye lend upon pledge, every one to his brother.' And I held a great assembly against them.",
          "textWithMarkers": "Then I consulted with myself, and contended with the nobles and the rulers, and said unto them: 'Ye lend upon pledge, every one to his brother.' And I held a great assembly against them.",
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          "book": "Nehemiah",
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          "text": "And I said unto them: 'We after our ability have redeemed our brethren the Jews, that sold themselves unto the heathen; and would ye nevertheless sell your brethren, and should they sell themselves unto us?' Then held they their peace, and found never a word.",
          "textWithMarkers": "And I said unto them: 'We after our ability have redeemed our brethren the Jews, that sold themselves unto the heathen; and would ye nevertheless sell your brethren, and should they sell themselves unto us?' Then held they their peace, and found never a word. {S}",
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        {
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          "book": "Nehemiah",
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          "text": "And I likewise, my brethren and my servants, have lent them money and corn. I pray you, let us leave off this exaction.",
          "textWithMarkers": "And I likewise, my brethren and my servants, have lent them money and corn. I pray you, let us leave off this exaction.",
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        {
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          "text": "Restore, I pray you, to them, even this day, their fields, their vineyards, their oliveyards, and their houses, also the hundred pieces of silver, and the corn, the wine, and the oil, that ye exact of them.'",
          "textWithMarkers": "Restore, I pray you, to them, even this day, their fields, their vineyards, their oliveyards, and their houses, also the hundred pieces of silver, and the corn, the wine, and the oil, that ye exact of them.'",
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        {
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          "book": "Nehemiah",
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          "text": "Then said they: 'We will restore them, and will require nothing of them; so will we do, even as thou sayest.' Then I called the priests, and took an oath of them, that they should do according to this promise.",
          "textWithMarkers": "Then said they: 'We will restore them, and will require nothing of them; so will we do, even as thou sayest.' Then I called the priests, and took an oath of them, that they should do according to this promise.",
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          "book": "Nehemiah",
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          "text": "Also I shook out my lap, and said: 'So God shake out every man from his house, and from his labour, that performeth not this promise; even thus be he shaken out, and emptied.' And all the congregation said: 'Amen', and praised the LORD. And the people did according to this promise.",
          "textWithMarkers": "Also I shook out my lap, and said: 'So God shake out every man from his house, and from his labour, that performeth not this promise; even thus be he shaken out, and emptied.' And all the congregation said: 'Amen', and praised the LORD. And the people did according to this promise.",
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      "name": "a governor limits his claim on a burdened people",
      "definition": "Nehemiah contrasts former governors’ demands with his own refusal of the governor’s food allowance because the people’s service was heavy. He describes practical provision and asks to be remembered for it, presenting restrained office through a first-person account rather than an anonymous virtue claim.",
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          "text": "Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.",
          "textWithMarkers": "Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.",
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          "text": "But the former governors that were before me laid burdens upon the people, and took of them for bread and wine above forty shekels of silver; yea, even their servants lorded over the people; but so did not I, because of the fear of God.",
          "textWithMarkers": "But the former governors that were before me laid burdens upon the people, and took of them for bread and wine above forty shekels of silver; yea, even their servants lorded over the people; but so did not I, because of the fear of God.",
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          "text": "Moreover there were at my table of the Jews and the rulers a hundred and fifty men, beside those that came unto us from among the nations that were round about us.",
          "textWithMarkers": "Moreover there were at my table of the Jews and the rulers a hundred and fifty men, beside those that came unto us from among the nations that were round about us.",
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          "text": "Now that which was prepared for one day was one ox and six choice sheep, also fowls were prepared for me; and once in ten days store of all sorts of wine; yet for all this I demanded not the bread of the governor, because the service was heavy upon this people.",
          "textWithMarkers": "Now that which was prepared for one day was one ox and six choice sheep, also fowls were prepared for me; and once in ten days store of all sorts of wine; yet for all this I demanded not the bread of the governor, because the service was heavy upon this people.",
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          "text": "Remember unto me, O my God, for good, all that I have done for this people.",
          "textWithMarkers": "Remember unto me, O my God, for good, all that I have done for this people. {P}",
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      "name": "companionship portrayed as help against ordinary vulnerability",
      "definition": "Ecclesiastes compares solitary labor with companions who share reward, lift one another after a fall, provide warmth, and resist an attacker. The culminating threefold cord gives cooperation a concrete image of support without making any one companion invulnerable.",
      "kind": "concept",
      "category": "Writings: memory, questioning, and ordinary judgment",
      "refs": [
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          "text": "Two are better than one; because they have a good reward for their labour.",
          "textWithMarkers": "Two are better than one; because they have a good reward for their labour.",
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          "text": "For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up.",
          "textWithMarkers": "For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up.",
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        {
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          "text": "Again, if two lie together, then they have warmth; but how can one be warm alone?",
          "textWithMarkers": "Again, if two lie together, then they have warmth; but how can one be warm alone?",
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        {
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          "book": "Ecclesiastes",
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          "text": "And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken.",
          "textWithMarkers": "And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken.",
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      "name": "Beginnings through contested kinship",
      "definition": "A reading frame in which ordered creation and ancestral promise pass through rivalry, threatened households, recognition, and provision. Family continuity develops through injured relationships rather than an unbroken ascent; Joseph’s settlement in Egypt remains an open transition.",
      "kind": "literary-frame",
      "category": "Tanakh group frames",
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      "components": [
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        "JPS1917 Genesis 38:26",
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      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
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      "evidence": [
        {
          "ref": "JPS1917 Genesis 1:27",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
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          "chapter": 1,
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          "rawHTMLSHA256": "f49ac8f77454cf3355051eadcbfa2ae6d30416519b068273a4f4618e1763fba5",
          "text": "And God created man in His own image, in the image of God created He him; male and female created He them.",
          "textWithMarkers": "And God created man in His own image, in the image of God created He him; male and female created He them.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Genesis 12:3",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
          "componentOrder": 1,
          "chapter": 12,
          "verse": 3,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et01.htm",
          "byteStart": 39635,
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          "rawHTMLSHA256": "36a6806f153469dd8f6119f1eab2c7f15fa932601f79f79a5b9181910423ed98",
          "text": "And I will bless them that bless thee, and him that curseth thee will I curse; and in thee shall all the families of the earth be blessed.'",
          "textWithMarkers": "And I will bless them that bless thee, and him that curseth thee will I curse; and in thee shall all the families of the earth be blessed.'",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Genesis 38:26",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
          "componentOrder": 1,
          "chapter": 38,
          "verse": 26,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et01.htm",
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          "rawHTMLSHA256": "2e6909fd1515b2d309fa850257dbb3e9a1ed890e0d866a66f1d5115a291b3d2d",
          "text": "And Judah acknowledged them, and said: 'She is more righteous than I; forasmuch as I gave her not to Shelah my son.' And he knew her again no more.",
          "textWithMarkers": "And Judah acknowledged them, and said: 'She is more righteous than I; forasmuch as I gave her not to Shelah my son.' And he knew her again no more.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Genesis 44:33",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
          "componentOrder": 1,
          "chapter": 44,
          "verse": 33,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et01.htm",
          "byteStart": 192765,
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          "rawHTMLSHA256": "8631bfc4708e76f8ed519da0a7d13c87ff18349f1c12017672172afe11c60308",
          "text": "Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.",
          "textWithMarkers": "Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.",
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        {
          "ref": "JPS1917 Genesis 50:20",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
          "componentOrder": 1,
          "chapter": 50,
          "verse": 20,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
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          "text": "And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive.",
          "textWithMarkers": "And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Genesis 50:26",
          "book": "Genesis",
          "bookKey": "genesis",
          "division": "Torah",
          "traditionalGroup": "Genesis",
          "componentOrder": 1,
          "chapter": 50,
          "verse": 26,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et01.htm",
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          "rawHTMLSHA256": "39d175070d0fd8511a687b37835494743ab4b07388ef22701d5c15afa2321e2a",
          "text": "So Joseph died, being a hundred and ten years old. And they embalmed him, and he was put in a coffin in Egypt.",
          "textWithMarkers": "So Joseph died, being a hundred and ten years old. And they embalmed him, and he was put in a coffin in Egypt. {P}",
          "markers": [
            {
              "code": "P",
              "source": "{P}",
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          ],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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      ],
      "reviewStatus": "unreviewed",
      "draftedBy": {
        "kind": "AI-drafted local Tanakh candidate; awaiting human review",
        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
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    },
    {
      "key": "tn-frame-exodus",
      "name": "Release into accountable dwelling",
      "definition": "A reading frame connecting resistance to lethal rule, departure, received instruction, covenant breach, and the making of a dwelling. Rescue initiates the problem of living together; the sanctuary’s completion does not make the intervening coercion, loss, or failure disappear.",
      "kind": "literary-frame",
      "category": "Tanakh group frames",
      "traditionalGroup": "Exodus",
      "groupOrder": 2,
      "division": "Torah",
      "components": [
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      ],
      "refs": [
        "JPS1917 Exodus 1:17",
        "JPS1917 Exodus 19:5",
        "JPS1917 Exodus 32:19",
        "JPS1917 Exodus 32:28",
        "JPS1917 Exodus 40:34"
      ],
      "relations": [
        152,
        153,
        163,
        169
      ],
      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
      "id": "w824",
      "anchor": "#056DD3",
      "anchorName": "bix-phijeua",
      "colorAllocation": "ebec22dcd1258016b081ad04fa8abdbd668287156fc3b0711be3bcf9b174cbda",
      "workingLineSHA256": "76ee00831dcbba318429bc947e85506e87831faeb5b5cb1066716c2f2244b336",
      "relationKeys": [
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        169
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      "evidence": [
        {
          "ref": "JPS1917 Exodus 1:17",
          "book": "Exodus",
          "bookKey": "exodus",
          "division": "Torah",
          "traditionalGroup": "Exodus",
          "componentOrder": 2,
          "chapter": 1,
          "verse": 17,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
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          "rawHTMLSHA256": "17e3a51e10580236a6c482798cb29b279b0c6ead5beb626cf911ee0e22bec27f",
          "text": "But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men-children alive.",
          "textWithMarkers": "But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men-children alive.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Exodus 19:5",
          "book": "Exodus",
          "bookKey": "exodus",
          "division": "Torah",
          "traditionalGroup": "Exodus",
          "componentOrder": 2,
          "chapter": 19,
          "verse": 5,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et02.htm",
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          "rawHTMLSHA256": "103cd96d85e1cec323522c1f47f57646098d538c364070e2b8406dded6d5c0df",
          "text": "Now therefore, if ye will hearken unto My voice indeed, and keep My covenant, then ye shall be Mine own treasure from among all peoples; for all the earth is Mine;",
          "textWithMarkers": "Now therefore, if ye will hearken unto My voice indeed, and keep My covenant, then ye shall be Mine own treasure from among all peoples; for all the earth is Mine;",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Exodus 32:19",
          "book": "Exodus",
          "bookKey": "exodus",
          "division": "Torah",
          "traditionalGroup": "Exodus",
          "componentOrder": 2,
          "chapter": 32,
          "verse": 19,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et02.htm",
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          "rawHTMLSHA256": "1c5826d876811809a123a8f1c81bb6e0d44ee7db104a5edaad84cf98fcdb6df8",
          "text": "And it came to pass, as soon as he came nigh unto the camp, that he saw the calf and the dancing; and Moses' anger waxed hot, and he cast the tables out of his hands, and broke them beneath the mount.",
          "textWithMarkers": "And it came to pass, as soon as he came nigh unto the camp, that he saw the calf and the dancing; and Moses' anger waxed hot, and he cast the tables out of his hands, and broke them beneath the mount.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Exodus 32:28",
          "book": "Exodus",
          "bookKey": "exodus",
          "division": "Torah",
          "traditionalGroup": "Exodus",
          "componentOrder": 2,
          "chapter": 32,
          "verse": 28,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
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          "rawHTMLSHA256": "2378be27166f8f8a72cf11b0a58cbb177dc739be065a903525428dbee8a73ab0",
          "text": "And the sons of Levi did according to the word of Moses; and there fell of the people that day about three thousand men.",
          "textWithMarkers": "And the sons of Levi did according to the word of Moses; and there fell of the people that day about three thousand men.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Exodus 40:34",
          "book": "Exodus",
          "bookKey": "exodus",
          "division": "Torah",
          "traditionalGroup": "Exodus",
          "componentOrder": 2,
          "chapter": 40,
          "verse": 34,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
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          "rawHTMLSHA256": "d3840025cfbe259d4983836bd627d35fa27e67626863ff68c704595279911234",
          "text": "Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.",
          "textWithMarkers": "Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.",
          "markers": [],
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      "reviewStatus": "unreviewed",
      "draftedBy": {
        "kind": "AI-drafted local Tanakh candidate; awaiting human review",
        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
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    },
    {
      "key": "tn-frame-leviticus",
      "name": "Distinctions embodied in communal practice",
      "definition": "A reading frame joining sanctuary access, bodily states, material offerings, neighbourly obligations, and land under divine claim. Ritual differences and moral culpability remain distinguishable, while the law’s restraints coexist with unequal institutions.",
      "kind": "literary-frame",
      "category": "Tanakh group frames",
      "traditionalGroup": "Leviticus",
      "groupOrder": 3,
      "division": "Torah",
      "components": [
        "Leviticus"
      ],
      "refs": [
        "JPS1917 Leviticus 10:10",
        "JPS1917 Leviticus 16:30",
        "JPS1917 Leviticus 19:18",
        "JPS1917 Leviticus 25:23",
        "JPS1917 Leviticus 25:46"
      ],
      "relations": [
        167,
        168,
        173,
        188,
        191
      ],
      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
      "id": "w825",
      "anchor": "#056DD4",
      "anchorName": "bix-phikeuo",
      "colorAllocation": "80e356b727491786c8b0081e3ee2d536274def337eb395fe7bf9972acdaedd58",
      "workingLineSHA256": "5d4a10094cc87dced09dcc9a17e8ffa17a6298a6df2cf7d43886a2871eafbf8f",
      "relationKeys": [
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        168,
        173,
        188,
        191
      ],
      "evidence": [
        {
          "ref": "JPS1917 Leviticus 10:10",
          "book": "Leviticus",
          "bookKey": "leviticus",
          "division": "Torah",
          "traditionalGroup": "Leviticus",
          "componentOrder": 3,
          "chapter": 10,
          "verse": 10,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et03.htm",
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          "rawHTMLSHA256": "ca39a7d67985456bbaab3baa63d2b563fa1386e3ae2514be4772c7a157b0f009",
          "text": "And that ye may put difference between the holy and the common, and between the unclean and the clean;",
          "textWithMarkers": "And that ye may put difference between the holy and the common, and between the unclean and the clean;",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Leviticus 16:30",
          "book": "Leviticus",
          "bookKey": "leviticus",
          "division": "Torah",
          "traditionalGroup": "Leviticus",
          "componentOrder": 3,
          "chapter": 16,
          "verse": 30,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et03.htm",
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          "rawHTMLSHA256": "b6bfbf0589997d7365846ec1093eace9a84e068356250858bc69e683b8f056cf",
          "text": "For on this day shall atonement be made for you, to cleanse you; from all your sins shall ye be clean before the LORD.",
          "textWithMarkers": "For on this day shall atonement be made for you, to cleanse you; from all your sins shall ye be clean before the LORD.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Leviticus 19:18",
          "book": "Leviticus",
          "bookKey": "leviticus",
          "division": "Torah",
          "traditionalGroup": "Leviticus",
          "componentOrder": 3,
          "chapter": 19,
          "verse": 18,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et03.htm",
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          "printedLabel": "19,18",
          "rawHTMLSHA256": "284a44218abfa26394bfc71cbf4474d18bab7a62677668071de2a15444369a05",
          "text": "Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.",
          "textWithMarkers": "Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Leviticus 25:23",
          "book": "Leviticus",
          "bookKey": "leviticus",
          "division": "Torah",
          "traditionalGroup": "Leviticus",
          "componentOrder": 3,
          "chapter": 25,
          "verse": 23,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et03.htm",
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          "printedLabel": "25,23",
          "rawHTMLSHA256": "9e6649b6c29e164b1f59c857af0cb239674c2a272f69f532618071749bf42cc8",
          "text": "And the land shall not be sold in perpetuity; for the land is Mine; for ye are strangers and settlers with Me.",
          "textWithMarkers": "And the land shall not be sold in perpetuity; for the land is Mine; for ye are strangers and settlers with Me.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Leviticus 25:46",
          "book": "Leviticus",
          "bookKey": "leviticus",
          "division": "Torah",
          "traditionalGroup": "Leviticus",
          "componentOrder": 3,
          "chapter": 25,
          "verse": 46,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et03.htm",
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          "rawHTMLSHA256": "0b1c09801765f21b2861443bd65484680ebcbe0ad23a5b9d0253340748fe69ce",
          "text": "And ye may make them an inheritance for your children after you, to hold for a possession: of them may ye take your bondmen for ever; but over your brethren the children of Israel ye shall not rule, one over another, with rigour.",
          "textWithMarkers": "And ye may make them an inheritance for your children after you, to hold for a possession: of them may ye take your bondmen for ever; but over your brethren the children of Israel ye shall not rule, one over another, with rigour. {S}",
          "markers": [
            {
              "code": "S",
              "source": "{S}",
              "byteStart": 532481,
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          ],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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      "reviewStatus": "unreviewed",
      "draftedBy": {
        "kind": "AI-drafted local Tanakh candidate; awaiting human review",
        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
      }
    },
    {
      "key": "tn-frame-numbers",
      "name": "A counted community under revision",
      "definition": "A reading frame following a counted camp through complaint, disputed leadership, threatened continuity, and changed instructions. Petitions and exceptions can alter an announced arrangement; the wilderness journey does not supply identical treatment or outcomes for every participant.",
      "kind": "literary-frame",
      "category": "Tanakh group frames",
      "traditionalGroup": "Numbers",
      "groupOrder": 4,
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      "components": [
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      ],
      "refs": [
        "JPS1917 Numbers 9:7",
        "JPS1917 Numbers 9:10",
        "JPS1917 Numbers 9:11",
        "JPS1917 Numbers 11:29",
        "JPS1917 Numbers 22:28",
        "JPS1917 Numbers 27:7",
        "JPS1917 Numbers 36:6"
      ],
      "relations": [
        159,
        194
      ],
      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
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      "relationKeys": [
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        194
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      "evidence": [
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          "ref": "JPS1917 Numbers 9:7",
          "book": "Numbers",
          "bookKey": "numbers",
          "division": "Torah",
          "traditionalGroup": "Numbers",
          "componentOrder": 4,
          "chapter": 9,
          "verse": 7,
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          "rawHTMLSHA256": "11fa5e8dc370910542f9d0d397defb436de15e26ec5fc7682730e22510f455f6",
          "text": "And those men said unto him: 'We are unclean by the dead body of a man; wherefore are we to be kept back, so as not to bring the offering of the LORD in its appointed season among the children of Israel?'",
          "textWithMarkers": "And those men said unto him: 'We are unclean by the dead body of a man; wherefore are we to be kept back, so as not to bring the offering of the LORD in its appointed season among the children of Israel?'",
          "markers": [],
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        },
        {
          "ref": "JPS1917 Numbers 9:10",
          "book": "Numbers",
          "bookKey": "numbers",
          "division": "Torah",
          "traditionalGroup": "Numbers",
          "componentOrder": 4,
          "chapter": 9,
          "verse": 10,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
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          "rawHTMLSHA256": "58b079cc839cd3032959441e4f1cd64458e0f2e985ff1f41ec76bc207a3a17bb",
          "text": "'Speak unto the children of Israel, saying: If any man of you or of your generations shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD;",
          "textWithMarkers": "'Speak unto the children of Israel, saying: If any man of you or of your generations shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD;",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Numbers 9:11",
          "book": "Numbers",
          "bookKey": "numbers",
          "division": "Torah",
          "traditionalGroup": "Numbers",
          "componentOrder": 4,
          "chapter": 9,
          "verse": 11,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et04.htm",
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          "printedLabel": "9,11",
          "rawHTMLSHA256": "010386555874c9e4073eeec7109fe97de2c1e790806f70b1426d58aeb54af35b",
          "text": "in the second month on the fourteenth day at dusk they shall keep it; they shall eat it with unleavened bread and bitter herbs;",
          "textWithMarkers": "in the second month on the fourteenth day at dusk they shall keep it; they shall eat it with unleavened bread and bitter herbs;",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Numbers 11:29",
          "book": "Numbers",
          "bookKey": "numbers",
          "division": "Torah",
          "traditionalGroup": "Numbers",
          "componentOrder": 4,
          "chapter": 11,
          "verse": 29,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
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          "text": "And Moses said unto him: 'Art thou jealous for my sake? would that all the LORD'S people were prophets, that the LORD would put His spirit upon them!'",
          "textWithMarkers": "And Moses said unto him: 'Art thou jealous for my sake? would that all the LORD'S people were prophets, that the LORD would put His spirit upon them!'",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Numbers 22:28",
          "book": "Numbers",
          "bookKey": "numbers",
          "division": "Torah",
          "traditionalGroup": "Numbers",
          "componentOrder": 4,
          "chapter": 22,
          "verse": 28,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et04.htm",
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          "rawHTMLSHA256": "f5857b4c0aca1ad6159b87513e431ead9bf7371fbbd4b686df8782042b1cd6ea",
          "text": "And the LORD opened the mouth of the ass, and she said unto Balaam: 'What have I done unto thee, that thou hast smitten me these three times?'",
          "textWithMarkers": "And the LORD opened the mouth of the ass, and she said unto Balaam: 'What have I done unto thee, that thou hast smitten me these three times?'",
          "markers": [],
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        {
          "ref": "JPS1917 Numbers 27:7",
          "book": "Numbers",
          "bookKey": "numbers",
          "division": "Torah",
          "traditionalGroup": "Numbers",
          "componentOrder": 4,
          "chapter": 27,
          "verse": 7,
          "kind": "numbered-verse",
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          "text": "'The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.",
          "textWithMarkers": "'The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.",
          "markers": [],
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        {
          "ref": "JPS1917 Numbers 36:6",
          "book": "Numbers",
          "bookKey": "numbers",
          "division": "Torah",
          "traditionalGroup": "Numbers",
          "componentOrder": 4,
          "chapter": 36,
          "verse": 6,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
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          "text": "This is the thing which the LORD hath commanded concerning the daughters of Zelophehad, saying: Let them be married to whom they think best; only into the family of the tribe of their father shall they be married.",
          "textWithMarkers": "This is the thing which the LORD hath commanded concerning the daughters of Zelophehad, saying: Let them be married to whom they think best; only into the family of the tribe of their father shall they be married.",
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    },
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      "name": "Remembered rescue and renewed address",
      "definition": "A reading frame in which remembered dependence becomes repeated teaching, legal obligation, warning, and a summons to choose life. The addressed generation inherits a story while facing present responsibility; compassion, exclusion, and severe sanctions remain within the same instruction.",
      "kind": "literary-frame",
      "category": "Tanakh group frames",
      "traditionalGroup": "Deuteronomy",
      "groupOrder": 5,
      "division": "Torah",
      "components": [
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      ],
      "refs": [
        "JPS1917 Deuteronomy 5:14",
        "JPS1917 Deuteronomy 6:7",
        "JPS1917 Deuteronomy 15:11",
        "JPS1917 Deuteronomy 20:17",
        "JPS1917 Deuteronomy 30:19"
      ],
      "relations": [
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        189,
        190,
        198
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      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
      "id": "w827",
      "anchor": "#056DD6",
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      "evidence": [
        {
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          "book": "Deuteronomy",
          "bookKey": "deuteronomy",
          "division": "Torah",
          "traditionalGroup": "Deuteronomy",
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          "kind": "numbered-verse",
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          "text": "And thou shalt remember that thou was a servant in the land of Egypt, and the LORD thy God brought thee out thence by a mighty hand and by an outstretched arm; therefore the LORD thy God commanded thee to keep the sabbath day.",
          "textWithMarkers": "And thou shalt remember that thou was a servant in the land of Egypt, and the LORD thy God brought thee out thence by a mighty hand and by an outstretched arm; therefore the LORD thy God commanded thee to keep the sabbath day. {S}",
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          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Deuteronomy 6:7",
          "book": "Deuteronomy",
          "bookKey": "deuteronomy",
          "division": "Torah",
          "traditionalGroup": "Deuteronomy",
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          "text": "and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.",
          "textWithMarkers": "and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.",
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        {
          "ref": "JPS1917 Deuteronomy 15:11",
          "book": "Deuteronomy",
          "bookKey": "deuteronomy",
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          "text": "For the poor shall never cease out of the land; therefore I command thee, saying: 'Thou shalt surely open thy hand unto thy poor and needy brother, in thy land.'",
          "textWithMarkers": "For the poor shall never cease out of the land; therefore I command thee, saying: 'Thou shalt surely open thy hand unto thy poor and needy brother, in thy land.' {S}",
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        {
          "ref": "JPS1917 Deuteronomy 20:17",
          "book": "Deuteronomy",
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          "text": "but thou shalt utterly destroy them: the Hittite, and the Amorite, the Canaanite, and the Perizzite, the Hivite, and the Jebusite; as the LORD thy God hath commanded thee;",
          "textWithMarkers": "but thou shalt utterly destroy them: the Hittite, and the Amorite, the Canaanite, and the Perizzite, the Hivite, and the Jebusite; as the LORD thy God hath commanded thee;",
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        {
          "ref": "JPS1917 Deuteronomy 30:19",
          "book": "Deuteronomy",
          "bookKey": "deuteronomy",
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          "text": "I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse; therefore choose life, that thou mayest live, thou and thy seed;",
          "textWithMarkers": "I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse; therefore choose life, that thou mayest live, thou and thy seed;",
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    {
      "key": "tn-frame-joshua",
      "name": "Possession disputed through witness",
      "definition": "A reading frame holding land allotment and comprehensive victory summaries beside remaining inhabitants, contested belonging, and public witness. Covenant commitment is spoken within an unfinished social geography rather than certified by a single statement of complete possession.",
      "kind": "literary-frame",
      "category": "Tanakh group frames",
      "traditionalGroup": "Joshua",
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      "division": "Prophets",
      "components": [
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      ],
      "refs": [
        "JPS1917 Joshua 11:23",
        "JPS1917 Joshua 15:63",
        "JPS1917 Joshua 22:27",
        "JPS1917 Joshua 24:22"
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      "relations": [
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      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
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      "evidence": [
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          "book": "Joshua",
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          "division": "Prophets",
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          "text": "So Joshua took the whole land, according to all that the LORD spoke unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land had rest from war.",
          "textWithMarkers": "So Joshua took the whole land, according to all that the LORD spoke unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land had rest from war. {S}",
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          "text": "And as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not drive them out; but the Jebusites dwelt with the children of Judah at Jerusalem, unto this day.",
          "textWithMarkers": "And as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not drive them out; but the Jebusites dwelt with the children of Judah at Jerusalem, unto this day. {P}",
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          "rawHTMLSHA256": "9c9f68fa6e13f79f4acfb1adc0d91a614f6748602a894a76472e7cbe6ed94f6c",
          "text": "but it shall be a witness between us and you, and between our generations after us, that we may do the service of the LORD before Him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come: Ye have no portion in the LORD.",
          "textWithMarkers": "but it shall be a witness between us and you, and between our generations after us, that we may do the service of the LORD before Him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come: Ye have no portion in the LORD.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Joshua 24:22",
          "book": "Joshua",
          "bookKey": "joshua",
          "division": "Prophets",
          "traditionalGroup": "Joshua",
          "componentOrder": 6,
          "chapter": 24,
          "verse": 22,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et06.htm",
          "byteStart": 1011951,
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          "printedLabel": "24,22",
          "rawHTMLSHA256": "472c15140a286377f19e35051a9c709f425c521d3e91ce0028e523b5924aa4ee",
          "text": "And Joshua said unto the people: 'Ye are witnesses against yourselves that ye have chosen you the LORD, to serve Him.--And they said: 'We are witnesses.'--",
          "textWithMarkers": "And Joshua said unto the people: 'Ye are witnesses against yourselves that ye have chosen you the LORD, to serve Him.--And they said: 'We are witnesses.'--",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        }
      ],
      "reviewStatus": "unreviewed",
      "draftedBy": {
        "kind": "AI-drafted local Tanakh candidate; awaiting human review",
        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
      }
    },
    {
      "key": "tn-frame-judges",
      "name": "Deliverance without dependable judgment",
      "definition": "A reading frame in which repeated rescue coexists with deteriorating household and communal conduct. A deliverer’s capacity does not establish moral reliability; the absence of settled authority cannot by itself excuse the violence narrated against vulnerable people.",
      "kind": "literary-frame",
      "category": "Tanakh group frames",
      "traditionalGroup": "Judges",
      "groupOrder": 7,
      "division": "Prophets",
      "components": [
        "Judges"
      ],
      "refs": [
        "JPS1917 Judges 2:16",
        "JPS1917 Judges 8:27",
        "JPS1917 Judges 11:39",
        "JPS1917 Judges 19:25",
        "JPS1917 Judges 21:25"
      ],
      "relations": [
        202,
        203,
        204,
        197
      ],
      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
      "id": "w829",
      "anchor": "#056DD8",
      "anchorName": "bix-phicheua",
      "colorAllocation": "b77a73d293b4f5be3da693b6927fcc3a91a93118e615a36e8c8e9e382559dbec",
      "workingLineSHA256": "10d065d3e279771e80d380a257d037aabadc412b634d7f221fe7df9f141032c3",
      "relationKeys": [
        202,
        203,
        204,
        197
      ],
      "evidence": [
        {
          "ref": "JPS1917 Judges 2:16",
          "book": "Judges",
          "bookKey": "judges",
          "division": "Prophets",
          "traditionalGroup": "Judges",
          "componentOrder": 7,
          "chapter": 2,
          "verse": 16,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et07.htm",
          "byteStart": 1022738,
          "textByteStart": 1022738,
          "byteEnd": 1022829,
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          "printedLabel": "2,16",
          "rawHTMLSHA256": "9ae7d3e23ed2ce5e1bd3bc78e7c2947630926ba0856302665a1fabdd918f3432",
          "text": "And the LORD raised up judges, who saved them out of the hand of those that spoiled them.",
          "textWithMarkers": "And the LORD raised up judges, who saved them out of the hand of those that spoiled them.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Judges 8:27",
          "book": "Judges",
          "bookKey": "judges",
          "division": "Prophets",
          "traditionalGroup": "Judges",
          "componentOrder": 7,
          "chapter": 8,
          "verse": 27,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et07.htm",
          "byteStart": 1055001,
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          "memberByteStart": 41028,
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          "printedLabel": "8,27",
          "rawHTMLSHA256": "984e170441151e70f01303c2a7baf7f5a11b6f3873afaa79eb099ad344efa805",
          "text": "And Gideon made an ephod thereof, and put it in his city, even in Ophrah; and all Israel went astray after it there; and it became a snare unto Gideon, and to his house.",
          "textWithMarkers": "And Gideon made an ephod thereof, and put it in his city, even in Ophrah; and all Israel went astray after it there; and it became a snare unto Gideon, and to his house.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Judges 11:39",
          "book": "Judges",
          "bookKey": "judges",
          "division": "Prophets",
          "traditionalGroup": "Judges",
          "componentOrder": 7,
          "chapter": 11,
          "verse": 39,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et07.htm",
          "byteStart": 1075475,
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          "printedLabel": "11,39",
          "rawHTMLSHA256": "cbaa34855d69b4ead1abc75dfb5415453a88dd8682bbe55907ee0da170452f1e",
          "text": "And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed; and she had not known man. And it was a custom in Israel,",
          "textWithMarkers": "And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed; and she had not known man. And it was a custom in Israel,",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Judges 19:25",
          "book": "Judges",
          "bookKey": "judges",
          "division": "Prophets",
          "traditionalGroup": "Judges",
          "componentOrder": 7,
          "chapter": 19,
          "verse": 25,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et07.htm",
          "byteStart": 1108905,
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          "rawHTMLSHA256": "f6ab4a81983d58bea05eb3453f9405f3b0efd0cd706545d729fa3bf51c1aa3dc",
          "text": "But the men would not hearken to him; so the man laid hold on his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning; and when the day began to spring, they let her go.",
          "textWithMarkers": "But the men would not hearken to him; so the man laid hold on his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning; and when the day began to spring, they let her go.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Judges 21:25",
          "book": "Judges",
          "bookKey": "judges",
          "division": "Prophets",
          "traditionalGroup": "Judges",
          "componentOrder": 7,
          "chapter": 21,
          "verse": 25,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et07.htm",
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          "printedLabel": "21,25",
          "rawHTMLSHA256": "6cf87153b70a826cd37f78f6c84756a8f3835ee2791590940af225ba42d9c1ae",
          "text": "In those days there was no king in Israel; every man did that which was right in his own eyes.",
          "textWithMarkers": "In those days there was no king in Israel; every man did that which was right in his own eyes. {P}",
          "markers": [
            {
              "code": "P",
              "source": "{P}",
              "byteStart": 1122924,
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              "memberByteStart": 108951,
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          ],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        }
      ],
      "reviewStatus": "unreviewed",
      "draftedBy": {
        "kind": "AI-drafted local Tanakh candidate; awaiting human review",
        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
      }
    },
    {
      "key": "tn-frame-samuel",
      "name": "Royal promise under accusation",
      "definition": "A frame reading Samuel’s two components together: demanded kingship, disputed succession, enduring promise, and accusation against the king. Household grief and public power remain entangled; neither anointing nor dynasty removes the ruler from judgment.",
      "kind": "literary-frame",
      "category": "Tanakh group frames",
      "traditionalGroup": "Samuel",
      "groupOrder": 8,
      "division": "Prophets",
      "components": [
        "1 Samuel",
        "2 Samuel"
      ],
      "refs": [
        "JPS1917 1 Samuel 8:11",
        "JPS1917 1 Samuel 25:33",
        "JPS1917 2 Samuel 7:16",
        "JPS1917 2 Samuel 12:7",
        "JPS1917 2 Samuel 19:1"
      ],
      "relations": [
        207,
        210,
        212
      ],
      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
      "id": "w830",
      "anchor": "#056DD9",
      "anchorName": "bix-phigheue",
      "colorAllocation": "ee0d86f79bd3013b06b6088fbe247c1550eacbee47fab6d652cc90a18eba3c42",
      "workingLineSHA256": "21f218a7dc2f9aa13a28c6a36c1252dfd5a5d15a4071c262dbf7468cf795fcff",
      "relationKeys": [
        207,
        210,
        212
      ],
      "evidence": [
        {
          "ref": "JPS1917 1 Samuel 8:11",
          "book": "1 Samuel",
          "bookKey": "1-samuel",
          "division": "Prophets",
          "traditionalGroup": "Samuel",
          "componentOrder": 8,
          "chapter": 8,
          "verse": 11,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et08.htm",
          "byteStart": 1152383,
          "textByteStart": 1152383,
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          "labelByteStart": 1152370,
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          "printedLabel": "1 8,11",
          "rawHTMLSHA256": "6839d35cbedb587b778508c56ebc35fa770425dcc5bde190bd64388761eab3b0",
          "text": "And he said: 'This will be the manner of the king that shall reign over you: he will take your sons, and appoint them unto him, for his chariots, and to be his horsemen; and they shall run before his chariots.",
          "textWithMarkers": "And he said: 'This will be the manner of the king that shall reign over you: he will take your sons, and appoint them unto him, for his chariots, and to be his horsemen; and they shall run before his chariots.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 1 Samuel 25:33",
          "book": "1 Samuel",
          "bookKey": "1-samuel",
          "division": "Prophets",
          "traditionalGroup": "Samuel",
          "componentOrder": 8,
          "chapter": 25,
          "verse": 33,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et08.htm",
          "byteStart": 1243598,
          "textByteStart": 1243598,
          "byteEnd": 1243756,
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          "printedLabel": "1 25,33",
          "rawHTMLSHA256": "d7d8706b08c84dae70582ab17cc308cdc5d900f4b4b8a046aa6b0ae936ac2d76",
          "text": "and blessed be thy discretion, and blessed be thou, that hast kept me this day from bloodguiltiness, and from finding redress for myself with mine own hand.",
          "textWithMarkers": "and blessed be thy discretion, and blessed be thou, that hast kept me this day from bloodguiltiness, and from finding redress for myself with mine own hand.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 2 Samuel 7:16",
          "book": "2 Samuel",
          "bookKey": "2-samuel",
          "division": "Prophets",
          "traditionalGroup": "Samuel",
          "componentOrder": 9,
          "chapter": 7,
          "verse": 16,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et08.htm",
          "byteStart": 1296784,
          "textByteStart": 1296784,
          "byteEnd": 1296899,
          "memberByteStart": 173820,
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          "printedLabel": "2 7,16",
          "rawHTMLSHA256": "4c6d2755553dc4fd9f73e97096c90864286257fb65717730f0e81cb7eeb6612e",
          "text": "And thy house and thy kingdom shall be made sure for ever before thee; thy throne shall be established for ever.'",
          "textWithMarkers": "And thy house and thy kingdom shall be made sure for ever before thee; thy throne shall be established for ever.'",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 2 Samuel 12:7",
          "book": "2 Samuel",
          "bookKey": "2-samuel",
          "division": "Prophets",
          "traditionalGroup": "Samuel",
          "componentOrder": 9,
          "chapter": 12,
          "verse": 7,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et08.htm",
          "byteStart": 1313556,
          "textByteStart": 1313556,
          "byteEnd": 1313733,
          "memberByteStart": 190592,
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          "labelByteStart": 1313543,
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          "printedLabel": "2 12,7",
          "rawHTMLSHA256": "d3bd9332797f10fa13e24510ab48f0e68ddfe7937ad9846fa19cd3c068357a1e",
          "text": "And Nathan said to David: 'Thou art the man. Thus saith the LORD, the God of Israel: I anointed thee king over Israel, and I delivered thee out of the hand of Saul;",
          "textWithMarkers": "And Nathan said to David: 'Thou art the man. {S} Thus saith the LORD, the God of Israel: I anointed thee king over Israel, and I delivered thee out of the hand of Saul;",
          "markers": [
            {
              "code": "S",
              "source": "{S}",
              "byteStart": 1313605,
              "byteEnd": 1313608,
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          ],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 2 Samuel 19:1",
          "book": "2 Samuel",
          "bookKey": "2-samuel",
          "division": "Prophets",
          "traditionalGroup": "Samuel",
          "componentOrder": 9,
          "chapter": 19,
          "verse": 1,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et08.htm",
          "byteStart": 1353479,
          "textByteStart": 1353479,
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          "printedLabel": "2 19,1",
          "rawHTMLSHA256": "7e402046763934dbb91abbcfac47d56b5d98a9ab860e7559414ec864734c7f97",
          "text": "And the king was much moved, and went up to the chamber over the gate, and wept; and as he went, thus he said: 'O my son Absalom, my son, my son Absalom! would I had died for thee, O Absalom, my son, my son!'",
          "textWithMarkers": "And the king was much moved, and went up to the chamber over the gate, and wept; and as he went, thus he said: 'O my son Absalom, my son, my son Absalom! would I had died for thee, O Absalom, my son, my son!'",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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      ],
      "reviewStatus": "unreviewed",
      "draftedBy": {
        "kind": "AI-drafted local Tanakh candidate; awaiting human review",
        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
      }
    },
    {
      "key": "tn-frame-kings",
      "name": "Sacred institutions and failing rule",
      "definition": "A frame reading Kings’ two components through temple prayer, political fracture, prophetic confrontation, and deportation. Sacred place and royal procedure cannot guarantee justice; the final change in one captive king’s treatment is a limited coda, not a narrated national restoration.",
      "kind": "literary-frame",
      "category": "Tanakh group frames",
      "traditionalGroup": "Kings",
      "groupOrder": 9,
      "division": "Prophets",
      "components": [
        "1 Kings",
        "2 Kings"
      ],
      "refs": [
        "JPS1917 1 Kings 8:27",
        "JPS1917 1 Kings 12:14",
        "JPS1917 1 Kings 21:13",
        "JPS1917 2 Kings 17:23",
        "JPS1917 2 Kings 25:27"
      ],
      "relations": [
        209,
        213,
        214,
        223
      ],
      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
      "id": "w831",
      "anchor": "#056DDA",
      "anchorName": "bix-phikheuo",
      "colorAllocation": "f7b4c423d66eeb6f2e244267a2dca1edce1d4b14ffe23d7308c0f1f648b1805c",
      "workingLineSHA256": "32c070a6a9c051efe9f136f96484a99367ea3ad7621d47f623ea10bccef4afa8",
      "relationKeys": [
        209,
        213,
        214,
        223
      ],
      "evidence": [
        {
          "ref": "JPS1917 1 Kings 8:27",
          "book": "1 Kings",
          "bookKey": "1-kings",
          "division": "Prophets",
          "traditionalGroup": "Kings",
          "componentOrder": 10,
          "chapter": 8,
          "verse": 27,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et09.htm",
          "byteStart": 1436742,
          "textByteStart": 1436742,
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          "memberByteStart": 49323,
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          "labelByteStart": 1436729,
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          "printedLabel": "1 8,27",
          "rawHTMLSHA256": "5d88bbe3a5ecca61dc9d9aaa390b6b6ca5da82f438788cf345dd663dbbae23ff",
          "text": "But will God in very truth dwell on the earth? behold, heaven and the heaven of heavens cannot contain Thee; how much less this house that I have builded!",
          "textWithMarkers": "But will God in very truth dwell on the earth? behold, heaven and the heaven of heavens cannot contain Thee; how much less this house that I have builded!",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 1 Kings 12:14",
          "book": "1 Kings",
          "bookKey": "1-kings",
          "division": "Prophets",
          "traditionalGroup": "Kings",
          "componentOrder": 10,
          "chapter": 12,
          "verse": 14,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et09.htm",
          "byteStart": 1464109,
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          "printedLabel": "1 12,14",
          "rawHTMLSHA256": "192486425c0d94eb0867b65e1b7084921511b227be383e7eeea1b3a31ecf351b",
          "text": "and spoke to them after the counsel of the young men, saying: 'My father made your yoke heavy, but I will add to your yoke; my father chastised you with whips, but I will chastise you with scorpions.'",
          "textWithMarkers": "and spoke to them after the counsel of the young men, saying: 'My father made your yoke heavy, but I will add to your yoke; my father chastised you with whips, but I will chastise you with scorpions.'",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 1 Kings 21:13",
          "book": "1 Kings",
          "bookKey": "1-kings",
          "division": "Prophets",
          "traditionalGroup": "Kings",
          "componentOrder": 10,
          "chapter": 21,
          "verse": 13,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et09.htm",
          "byteStart": 1517443,
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          "rawHTMLSHA256": "f70d0c3f8674bc11f77cf769a43174f8c258b5d7e4df5172e69e5d0e4921e385",
          "text": "And the two men, the base fellows, came in and sat before him; and the base fellows bore witness against him, even against Naboth, in the presence of the people, saying: 'Naboth did curse God and the king.' Then they carried him forth out of the city, and stoned him with stones, that he died.",
          "textWithMarkers": "And the two men, the base fellows, came in and sat before him; and the base fellows bore witness against him, even against Naboth, in the presence of the people, saying: 'Naboth did curse God and the king.' Then they carried him forth out of the city, and stoned him with stones, that he died.",
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          "ref": "JPS1917 2 Kings 17:23",
          "book": "2 Kings",
          "bookKey": "2-kings",
          "division": "Prophets",
          "traditionalGroup": "Kings",
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          "chapter": 17,
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          "rawHTMLSHA256": "0d79f3d1fd1e4fc31e2444efe8aaf026a57c28b94714ee7fc8572514761f3aec",
          "text": "until the LORD removed Israel out of His sight, as He spoke by the hand of all His servants the prophets. So Israel was carried away out of their own land to Assyria, unto this day.",
          "textWithMarkers": "until the LORD removed Israel out of His sight, as He spoke by the hand of all His servants the prophets. So Israel was carried away out of their own land to Assyria, unto this day. {P}",
          "markers": [
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          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 2 Kings 25:27",
          "book": "2 Kings",
          "bookKey": "2-kings",
          "division": "Prophets",
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          "text": "And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach king of Babylon, in the year that he began to reign, did lift up the head of Jehoiachin king of Judah out of prison.",
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      "name": "Accusation and transformed horizons",
      "definition": "A reading frame joining failed justice, disputed trust, servant portrayals, and visions of renewed communal and creaturely life. Its changing addressees and images remain distinguishable; a proposed synthesis does not settle the servant’s identity or assign one timetable to every promise.",
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      "category": "Tanakh group frames",
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      "components": [
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      "refs": [
        "JPS1917 Isaiah 1:17",
        "JPS1917 Isaiah 2:4",
        "JPS1917 Isaiah 49:6",
        "JPS1917 Isaiah 53:11",
        "JPS1917 Isaiah 65:25"
      ],
      "relations": [
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        230,
        231
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      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
      "id": "w832",
      "anchor": "#056DDB",
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      "evidence": [
        {
          "ref": "JPS1917 Isaiah 1:17",
          "book": "Isaiah",
          "bookKey": "isaiah",
          "division": "Prophets",
          "traditionalGroup": "Isaiah",
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          "text": "Learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow.",
          "textWithMarkers": "Learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow. {S}",
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        {
          "ref": "JPS1917 Isaiah 2:4",
          "book": "Isaiah",
          "bookKey": "isaiah",
          "division": "Prophets",
          "traditionalGroup": "Isaiah",
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          "chapter": 2,
          "verse": 4,
          "kind": "numbered-verse",
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          "text": "And He shall judge between the nations, and shall decide for many peoples; and they shall beat their swords into plowshares, and their spears into pruninghooks; nation shall not lift up sword against nation, neither shall they learn war any more.",
          "textWithMarkers": "And He shall judge between the nations, and shall decide for many peoples; and they shall beat their swords into plowshares, and their spears into pruninghooks; nation shall not lift up sword against nation, neither shall they learn war any more. {P}",
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          ],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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          "text": "Yea, He saith: 'It is too light a thing that thou shouldest be My servant to raise up the tribes of Jacob, and to restore the offspring of Israel; I will also give thee for a light of the nations, that My salvation may be unto the end of the earth.'",
          "textWithMarkers": "Yea, He saith: 'It is too light a thing that thou shouldest be My servant to raise up the tribes of Jacob, and to restore the offspring of Israel; I will also give thee for a light of the nations, that My salvation may be unto the end of the earth.' {S}",
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          "ref": "JPS1917 Isaiah 53:11",
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          "text": "Of the travail of his soul he shall see to the full, even My servant, who by his knowledge did justify the Righteous One to the many, and their iniquities he did bear.",
          "textWithMarkers": "Of the travail of his soul he shall see to the full, even My servant, who by his knowledge did justify the Righteous One to the many, and their iniquities he did bear.",
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        {
          "ref": "JPS1917 Isaiah 65:25",
          "book": "Isaiah",
          "bookKey": "isaiah",
          "division": "Prophets",
          "traditionalGroup": "Isaiah",
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          "chapter": 65,
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          "text": "The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt nor destroy in all My holy mountain, saith the LORD.",
          "textWithMarkers": "The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt nor destroy in all My holy mountain, saith the LORD. {S}",
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        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
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      "name": "Warning accompanied by a purchased future",
      "definition": "A reading frame in which rejected warning, exposed false reassurance, siege, and displacement coexist with acts and promises directed toward future life. The prophet’s vulnerability and the addressed community’s losses remain real alongside hope of renewed relationship.",
      "kind": "literary-frame",
      "category": "Tanakh group frames",
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      "components": [
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      "refs": [
        "JPS1917 Jeremiah 6:14",
        "JPS1917 Jeremiah 29:7",
        "JPS1917 Jeremiah 32:14",
        "JPS1917 Jeremiah 38:6"
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      "relations": [
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      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
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      "anchor": "#056DDC",
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      "evidence": [
        {
          "ref": "JPS1917 Jeremiah 6:14",
          "book": "Jeremiah",
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          "division": "Prophets",
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          "text": "They have healed also the hurt of My people lightly, saying: 'Peace, peace', when there is no peace.",
          "textWithMarkers": "They have healed also the hurt of My people lightly, saying: 'Peace, peace', when there is no peace.",
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        {
          "ref": "JPS1917 Jeremiah 29:7",
          "book": "Jeremiah",
          "bookKey": "jeremiah",
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          "text": "And seek the peace of the city whither I have caused you to be carried away captive, and pray unto the LORD for it; for in the peace thereof shall ye have peace.",
          "textWithMarkers": "And seek the peace of the city whither I have caused you to be carried away captive, and pray unto the LORD for it; for in the peace thereof shall ye have peace.",
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          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Jeremiah 32:14",
          "book": "Jeremiah",
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          "division": "Prophets",
          "traditionalGroup": "Jeremiah",
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          "chapter": 32,
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          "rawHTMLSHA256": "7e5ecbee13e4b11a61fe6765938e78099c66c11ed2806d4a5f17f409dea49f77",
          "text": "'Thus saith the LORD of hosts, the God of Israel: Take these deeds, this deed of the purchase, both that which is sealed, and this deed which is open, and put them in an earthen vessel; that they may continue many days.",
          "textWithMarkers": "'Thus saith the LORD of hosts, the God of Israel: Take these deeds, this deed of the purchase, both that which is sealed, and this deed which is open, and put them in an earthen vessel; that they may continue many days. {S}",
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        {
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          "division": "Prophets",
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          "textWithMarkers": "Then took they Jeremiah, and cast him into the pit of Malchiah the king's son, that was in the court of the guard; and they let down Jeremiah with cords. And in the pit there was no water, but mire; and Jeremiah sank in the mire. {S}",
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      "name": "Displacement, responsibility, and renewed life",
      "definition": "A reading frame connecting displaced vision, accountability of leaders and persons, transformed hearts, and imagined renewed dwelling. Symbolic enactments require their supplied explanations; severe portrayals of judgment are not removed by the final vision of life-giving water.",
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      "components": [
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        "JPS1917 Ezekiel 36:26",
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      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
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          "division": "Prophets",
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          "text": "The weak have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought back that which was driven away, neither have ye sought that which was lost; but with force have ye ruled over them and with rigour.",
          "textWithMarkers": "The weak have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought back that which was driven away, neither have ye sought that which was lost; but with force have ye ruled over them and with rigour.",
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        {
          "ref": "JPS1917 Ezekiel 36:26",
          "book": "Ezekiel",
          "bookKey": "ezekiel",
          "division": "Prophets",
          "traditionalGroup": "Ezekiel",
          "componentOrder": 14,
          "chapter": 36,
          "verse": 26,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
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          "text": "A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.",
          "textWithMarkers": "A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Ezekiel 47:9",
          "book": "Ezekiel",
          "bookKey": "ezekiel",
          "division": "Prophets",
          "traditionalGroup": "Ezekiel",
          "componentOrder": 14,
          "chapter": 47,
          "verse": 9,
          "kind": "numbered-verse",
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          "text": "And it shall come to pass, that every living creature wherewith it swarmeth, whithersoever the rivers shall come, shall live; and there shall be a very great multitude of fish; for these waters are come thither, that all things be healed and may live whithersoever the river cometh.",
          "textWithMarkers": "And it shall come to pass, that every living creature wherewith it swarmeth, whithersoever the rivers shall come, shall live; and there shall be a very great multitude of fish; for these waters are come thither, that all things be healed and may live whithersoever the river cometh.",
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        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
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    },
    {
      "key": "tn-frame-the-twelve",
      "name": "A prophetic collection with unmerged voices",
      "definition": "A frame reading the twelve shorter prophetic books as a shared collection while preserving their different accusations, disasters, disputes over mercy, and rebuilding hopes. Shared placement invites comparison without making every announced day, enemy, remedy, or ending the same.",
      "kind": "literary-frame",
      "category": "Tanakh group frames",
      "traditionalGroup": "The Twelve",
      "groupOrder": 13,
      "division": "Prophets",
      "components": [
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        "Joel",
        "Amos",
        "Obadiah",
        "Jonah",
        "Micah",
        "Nahum",
        "Habakkuk",
        "Zephaniah",
        "Haggai",
        "Zechariah",
        "Malachi"
      ],
      "refs": [
        "JPS1917 Hosea 6:6",
        "JPS1917 Joel 2:13",
        "JPS1917 Amos 5:24",
        "JPS1917 Obadiah 1:12",
        "JPS1917 Jonah 4:11",
        "JPS1917 Micah 6:8",
        "JPS1917 Nahum 3:19",
        "JPS1917 Habakkuk 3:17",
        "JPS1917 Zephaniah 3:12",
        "JPS1917 Haggai 2:4",
        "JPS1917 Zechariah 4:10",
        "JPS1917 Malachi 3:24"
      ],
      "relations": [
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        217,
        221,
        232,
        233,
        258,
        259
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      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
      "id": "w835",
      "anchor": "#056DDE",
      "anchorName": "bix-phiwheua",
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      "workingLineSHA256": "c8d8c8a586f6341aa52cfff82d9f21788fbb727cd189e49963a6c3954def7611",
      "relationKeys": [
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        258,
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      "evidence": [
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          "ref": "JPS1917 Hosea 6:6",
          "book": "Hosea",
          "bookKey": "hosea",
          "division": "Prophets",
          "traditionalGroup": "The Twelve",
          "componentOrder": 15,
          "chapter": 6,
          "verse": 6,
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          "rawHTMLSHA256": "d9aea2cef5155b3277af12647fd6f4f27ba4f2cdb35502864225bd6ace995b7e",
          "text": "For I desire mercy, and not sacrifice, and the knowledge of God rather than burnt-offerings.",
          "textWithMarkers": "For I desire mercy, and not sacrifice, and the knowledge of God rather than burnt-offerings.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Joel 2:13",
          "book": "Joel",
          "bookKey": "joel",
          "division": "Prophets",
          "traditionalGroup": "The Twelve",
          "componentOrder": 16,
          "chapter": 2,
          "verse": 13,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
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          "text": "And rend your heart, and not your garments, and turn unto the LORD your God; for He is gracious and compassionate, long-suffering, and abundant in mercy, and repenteth Him of the evil.",
          "textWithMarkers": "And rend your heart, and not your garments, and turn unto the LORD your God; for He is gracious and compassionate, long-suffering, and abundant in mercy, and repenteth Him of the evil.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Amos 5:24",
          "book": "Amos",
          "bookKey": "amos",
          "division": "Prophets",
          "traditionalGroup": "The Twelve",
          "componentOrder": 17,
          "chapter": 5,
          "verse": 24,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
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          "rawHTMLSHA256": "db6945a8ffb78d3341913ed58a13d509510c68478a88beb7d0bb76edacf6222f",
          "text": "But let justice well up as waters, and righteousness as a mighty stream.",
          "textWithMarkers": "But let justice well up as waters, and righteousness as a mighty stream.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Obadiah 1:12",
          "book": "Obadiah",
          "bookKey": "obadiah",
          "division": "Prophets",
          "traditionalGroup": "The Twelve",
          "componentOrder": 18,
          "chapter": 1,
          "verse": 12,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
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          "rawHTMLSHA256": "6f87e8ee535248a88f7f48fbeda0bb92c3f7310eae3e1c4f3a663a56adde4b8f",
          "text": "But thou shouldest not have gazed on the day of thy brother in the day of his disaster, neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.",
          "textWithMarkers": "But thou shouldest not have gazed on the day of thy brother in the day of his disaster, neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Jonah 4:11",
          "book": "Jonah",
          "bookKey": "jonah",
          "division": "Prophets",
          "traditionalGroup": "The Twelve",
          "componentOrder": 19,
          "chapter": 4,
          "verse": 11,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
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          "rawHTMLSHA256": "0de0134a9814c8ac9e647018a431fe826c832f0837bb96d3531cedaecf822c54",
          "text": "and should not I have pity on Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand, and also much cattle?'",
          "textWithMarkers": "and should not I have pity on Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand, and also much cattle?' {P}",
          "markers": [
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              "code": "P",
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          ],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Micah 6:8",
          "book": "Micah",
          "bookKey": "micah",
          "division": "Prophets",
          "traditionalGroup": "The Twelve",
          "componentOrder": 20,
          "chapter": 6,
          "verse": 8,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et18.htm",
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          "rawHTMLSHA256": "a48b6a4a4d8d79e9bbd23790709f3f7c36951ee2504b26c7b4bd21cae79d9cd6",
          "text": "It hath been told thee, O man, what is good, and what the LORD doth require of thee: only to do justly, and to love mercy, and to walk humbly with thy God.",
          "textWithMarkers": "It hath been told thee, O man, what is good, and what the LORD doth require of thee: only to do justly, and to love mercy, and to walk humbly with thy God. {S}",
          "markers": [
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          ],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Nahum 3:19",
          "book": "Nahum",
          "bookKey": "nahum",
          "division": "Prophets",
          "traditionalGroup": "The Twelve",
          "componentOrder": 21,
          "chapter": 3,
          "verse": 19,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et19.htm",
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          "rawHTMLSHA256": "090b14005df9f181424192049d4c42302625a1e7b5bb73f4fbdccdda94384565",
          "text": "There is no assuaging of thy hurt, thy wound is grievous; all that hear the report of thee clap the hands over thee; for upon whom hath not thy wickedness passed continually?",
          "textWithMarkers": "There is no assuaging of thy hurt, thy wound is grievous; all that hear the report of thee clap the hands over thee; for upon whom hath not thy wickedness passed continually? {P}",
          "markers": [
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          ],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Habakkuk 3:17",
          "book": "Habakkuk",
          "bookKey": "habakkuk",
          "division": "Prophets",
          "traditionalGroup": "The Twelve",
          "componentOrder": 22,
          "chapter": 3,
          "verse": 17,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
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          "rawHTMLSHA256": "39475c5b1dd85ac564e0212d64585c2345bc836c8064b1b57698a6f3181ecfdc",
          "text": "For though the fig-tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no food; the flock shall be cut off from the fold, and there shall be no herd in the stalls;",
          "textWithMarkers": "For though the fig-tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no food; the flock shall be cut off from the fold, and there shall be no herd in the stalls;",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Zephaniah 3:12",
          "book": "Zephaniah",
          "bookKey": "zephaniah",
          "division": "Prophets",
          "traditionalGroup": "The Twelve",
          "componentOrder": 23,
          "chapter": 3,
          "verse": 12,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et21.htm",
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          "rawHTMLSHA256": "25a5cb33701e907efca48dd1de5f2b0b961a9fd5ec3da39a15900ea1f1003bf5",
          "text": "And I will leave in the midst of thee an afflicted and poor people, and they shall take refuge in the name of the LORD.",
          "textWithMarkers": "And I will leave in the midst of thee an afflicted and poor people, and they shall take refuge in the name of the LORD.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Haggai 2:4",
          "book": "Haggai",
          "bookKey": "haggai",
          "division": "Prophets",
          "traditionalGroup": "The Twelve",
          "componentOrder": 24,
          "chapter": 2,
          "verse": 4,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
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          "rawHTMLSHA256": "7633d2f75dc344511cb73b271a90c9dadb13d51feffe560bc4df4178c4a0b2a3",
          "text": "Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Jehozadak, the high priest; and be strong, all ye people of the land, saith the LORD, and work; for I am with you, saith the LORD of hosts.",
          "textWithMarkers": "Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Jehozadak, the high priest; and be strong, all ye people of the land, saith the LORD, and work; for I am with you, saith the LORD of hosts.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Zechariah 4:10",
          "book": "Zechariah",
          "bookKey": "zechariah",
          "division": "Prophets",
          "traditionalGroup": "The Twelve",
          "componentOrder": 25,
          "chapter": 4,
          "verse": 10,
          "kind": "numbered-verse",
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          "rawHTMLSHA256": "4cf3f6d0cb98c74482e3b41b774e154ae47565a82c9fbd96fdbe9184b203fbc9",
          "text": "For who hath despised the day of small things? even they shall see with joy the plummet in the hand of Zerubbabel, even these seven, which are the eyes of the LORD, that run to and fro through the whole earth.'",
          "textWithMarkers": "For who hath despised the day of small things? even they shall see with joy the plummet in the hand of Zerubbabel, even these seven, which are the eyes of the LORD, that run to and fro through the whole earth.'",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Malachi 3:24",
          "book": "Malachi",
          "bookKey": "malachi",
          "division": "Prophets",
          "traditionalGroup": "The Twelve",
          "componentOrder": 26,
          "chapter": 3,
          "verse": 24,
          "kind": "numbered-verse",
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          "rawHTMLSHA256": "88d74023ee62006716b81a53de894ed68a1c073ccc505aef4cd863b665affdea",
          "text": "And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the land with utter destruction.",
          "textWithMarkers": "And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the land with utter destruction. {P}",
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        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
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    },
    {
      "key": "tn-frame-chronicles",
      "name": "Remembered rule through worship and return",
      "definition": "A frame reading Chronicles’ two components through genealogy, organized worship, remembered kings, warning, and an invitation to return. Its selective retelling has its own emphases and is not treated as a replacement for Samuel–Kings; in this archive it opens the Writings.",
      "kind": "literary-frame",
      "category": "Tanakh group frames",
      "traditionalGroup": "Chronicles",
      "groupOrder": 14,
      "division": "Writings",
      "components": [
        "1 Chronicles",
        "2 Chronicles"
      ],
      "refs": [
        "JPS1917 1 Chronicles 9:1",
        "JPS1917 1 Chronicles 16:4",
        "JPS1917 2 Chronicles 30:18",
        "JPS1917 2 Chronicles 33:12",
        "JPS1917 2 Chronicles 36:23"
      ],
      "relations": [
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        223,
        225,
        257
      ],
      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
      "id": "w836",
      "anchor": "#056DDF",
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      "relationKeys": [
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      "evidence": [
        {
          "ref": "JPS1917 1 Chronicles 9:1",
          "book": "1 Chronicles",
          "bookKey": "1-chronicles",
          "division": "Writings",
          "traditionalGroup": "Chronicles",
          "componentOrder": 27,
          "chapter": 9,
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          "rawHTMLSHA256": "eee6ecc59295903366eb76568284f5d6e8a39aeb1a7ffcf351a5921dae3b4433",
          "text": "So all Israel were reckoned by genealogies; and, behold, they are written in the book of the kings of Israel; and Judah was carried away captive to Babylon because of their transgression.",
          "textWithMarkers": "So all Israel were reckoned by genealogies; and, behold, they are written in the book of the kings of Israel; and Judah was carried away captive to Babylon because of their transgression. {S}",
          "markers": [
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              "source": "{S}",
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          ],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 1 Chronicles 16:4",
          "book": "1 Chronicles",
          "bookKey": "1-chronicles",
          "division": "Writings",
          "traditionalGroup": "Chronicles",
          "componentOrder": 27,
          "chapter": 16,
          "verse": 4,
          "kind": "numbered-verse",
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          "text": "And he appointed certain of the Levites to minister before the ark of the LORD, and to celebrate and to thank and praise the LORD, the God of Israel:",
          "textWithMarkers": "And he appointed certain of the Levites to minister before the ark of the LORD, and to celebrate and to thank and praise the LORD, the God of Israel: {S}",
          "markers": [
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          ],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 2 Chronicles 30:18",
          "book": "2 Chronicles",
          "bookKey": "2-chronicles",
          "division": "Writings",
          "traditionalGroup": "Chronicles",
          "componentOrder": 28,
          "chapter": 30,
          "verse": 18,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
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          "rawHTMLSHA256": "ffbe229315855b9d7f4c0e0e767183bc09dbdbc37ddc79bd8d11b65b689b8531",
          "text": "For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying: 'The good LORD pardon",
          "textWithMarkers": "For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying: 'The good LORD pardon",
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          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 2 Chronicles 33:12",
          "book": "2 Chronicles",
          "bookKey": "2-chronicles",
          "division": "Writings",
          "traditionalGroup": "Chronicles",
          "componentOrder": 28,
          "chapter": 33,
          "verse": 12,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et25.htm",
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          "rawHTMLSHA256": "e689e0f063d45be35e3852a9a83de76da0598bbcfd858a0fdbbf4719ae353204",
          "text": "And when he was in distress, he besought the LORD his God, and humbled himself greatly before the God of his fathers.",
          "textWithMarkers": "And when he was in distress, he besought the LORD his God, and humbled himself greatly before the God of his fathers.",
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        {
          "ref": "JPS1917 2 Chronicles 36:23",
          "book": "2 Chronicles",
          "bookKey": "2-chronicles",
          "division": "Writings",
          "traditionalGroup": "Chronicles",
          "componentOrder": 28,
          "chapter": 36,
          "verse": 23,
          "kind": "numbered-verse",
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          "rawHTMLSHA256": "3774016ed8b94845f3d3aa95a7e0f0ca43b34c9d8ba53f22d87fdf25e6daeafb",
          "text": "'Thus saith Cyrus king of Persia: All the kingdoms of the earth hath the LORD, the God of heaven, given me; and He hath charged me to build Him a house in Jerusalem, which is in Judah. Whosoever there is among you of all His people--the LORD his God be with him--let him go up.'",
          "textWithMarkers": "'Thus saith Cyrus king of Persia: All the kingdoms of the earth hath the LORD, the God of heaven, given me; and He hath charged me to build Him a house in Jerusalem, which is in Judah. Whosoever there is among you of all His people--the LORD his God be with him--let him go up.' {P}",
          "markers": [
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      "reviewStatus": "unreviewed",
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        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
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    },
    {
      "key": "tn-frame-psalms",
      "name": "A collected practice of unequal prayer",
      "definition": "A reading frame in which praise, petition, protest, anger, remembrance, and instruction remain different acts of address. Their placement in one collection does not turn every prayer into a promise of rescue or every voiced demand into a general command to the reader.",
      "kind": "literary-frame",
      "category": "Tanakh group frames",
      "traditionalGroup": "Psalms",
      "groupOrder": 15,
      "division": "Writings",
      "components": [
        "Psalms"
      ],
      "refs": [
        "JPS1917 Psalms 1:1",
        "JPS1917 Psalms 88:19",
        "JPS1917 Psalms 137:8",
        "JPS1917 Psalms 148:10",
        "JPS1917 Psalms 150:6"
      ],
      "relations": [
        120,
        239,
        240,
        242
      ],
      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
      "id": "w837",
      "anchor": "#056DE0",
      "anchorName": "bix-phobeui",
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      "relationKeys": [
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      "evidence": [
        {
          "ref": "JPS1917 Psalms 1:1",
          "book": "Psalms",
          "bookKey": "psalms",
          "division": "Writings",
          "traditionalGroup": "Psalms",
          "componentOrder": 29,
          "chapter": 1,
          "verse": 1,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et26.htm",
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          "rawHTMLSHA256": "b5b4a2302fd13548cc3916b749d3a1c0f56d74d408877b04a0cb464e8e46b524",
          "text": "Happy is the man that hath not walked in the counsel of the wicked, nor stood in the way of sinners, nor sat in the seat of the scornful.",
          "textWithMarkers": "Happy is the man that hath not walked in the counsel of the wicked, {N} nor stood in the way of sinners, nor sat in the seat of the scornful.",
          "markers": [
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              "source": "{N}",
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          ],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Psalms 88:19",
          "book": "Psalms",
          "bookKey": "psalms",
          "division": "Writings",
          "traditionalGroup": "Psalms",
          "componentOrder": 29,
          "chapter": 88,
          "verse": 19,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et26.htm",
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          "rawHTMLSHA256": "60f5398b7167710cd6f7df30de4f106ed9f97ee80b709442a0c69b430681b821",
          "text": "Friend and companion hast Thou put far from me, and mine acquaintance into darkness.",
          "textWithMarkers": "Friend and companion hast Thou put far from me, and mine acquaintance into darkness. {P}",
          "markers": [
            {
              "code": "P",
              "source": "{P}",
              "byteStart": 2974073,
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          ],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Psalms 137:8",
          "book": "Psalms",
          "bookKey": "psalms",
          "division": "Writings",
          "traditionalGroup": "Psalms",
          "componentOrder": 29,
          "chapter": 137,
          "verse": 8,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et26.htm",
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          "rawHTMLSHA256": "cfe0e7d95bc1b4c25933410f740075fec627493521083e4f3f574bf329086272",
          "text": "O daughter of Babylon, that art to be destroyed; happy shall he be, that repayeth thee as thou hast served us.",
          "textWithMarkers": "O daughter of Babylon, that art to be destroyed; {N} happy shall he be, that repayeth thee as thou hast served us.",
          "markers": [
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              "code": "N",
              "source": "{N}",
              "byteStart": 3068931,
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          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Psalms 148:10",
          "book": "Psalms",
          "bookKey": "psalms",
          "division": "Writings",
          "traditionalGroup": "Psalms",
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          "verse": 10,
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          "rawHTMLSHA256": "544848e7a05c41822ec9df5d6e506e9a04a598ff41ad63ac33231c0ea56f5e99",
          "text": "Beasts and all cattle, creeping things and winged fowl;",
          "textWithMarkers": "Beasts and all cattle, creeping things and winged fowl;",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Psalms 150:6",
          "book": "Psalms",
          "bookKey": "psalms",
          "division": "Writings",
          "traditionalGroup": "Psalms",
          "componentOrder": 29,
          "chapter": 150,
          "verse": 6,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et26.htm",
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          "printedLabel": "150,6",
          "rawHTMLSHA256": "7fa4852fa623f21bb99e90817738402146bfee3ab06136ad589e8f8c828e53a7",
          "text": "Let every thing that hath breath praise the LORD. Hallelujah.",
          "textWithMarkers": "Let every thing that hath breath praise the LORD. {S} Hallelujah. {P}",
          "markers": [
            {
              "code": "S",
              "source": "{S}",
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            {
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          ],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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      "reviewStatus": "unreviewed",
      "draftedBy": {
        "kind": "AI-drafted local Tanakh candidate; awaiting human review",
        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
      }
    },
    {
      "key": "tn-frame-job",
      "name": "A sufferer disputing his interpreters",
      "definition": "A reading frame centring the struggle over who may explain undeserved suffering and on what grounds. Job’s friends’ confident accounts remain attributed speech; the ending’s rebuke and restoration do not make the lost lives or prior anguish unreal.",
      "kind": "literary-frame",
      "category": "Tanakh group frames",
      "traditionalGroup": "Job",
      "groupOrder": 16,
      "division": "Writings",
      "components": [
        "Job"
      ],
      "refs": [
        "JPS1917 Job 2:3",
        "JPS1917 Job 13:4",
        "JPS1917 Job 21:7",
        "JPS1917 Job 42:7"
      ],
      "relations": [
        108,
        123,
        238
      ],
      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
      "id": "w838",
      "anchor": "#056DE1",
      "anchorName": "bix-phodeuo",
      "colorAllocation": "87e80c481cbe7b44cf4ee5df314bf0bbf4445256e02b0c99ba27e2961abb06cf",
      "workingLineSHA256": "afb30cb9fa23ba23bc714171dc5b582baad681afe9b596d62788e8e773ebaec1",
      "relationKeys": [
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        238
      ],
      "evidence": [
        {
          "ref": "JPS1917 Job 2:3",
          "book": "Job",
          "bookKey": "job",
          "division": "Writings",
          "traditionalGroup": "Job",
          "componentOrder": 30,
          "chapter": 2,
          "verse": 3,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
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          "rawHTMLSHA256": "08b06f9166d5f240c2073a9153171ce5fb8bb55e7014b36f13cef78e6e905b1c",
          "text": "And the LORD said unto Satan: 'Hast thou considered my servant Job, that there is none like him in the earth, a whole-hearted and an upright man, one that feareth God, and shunneth evil? and he still holdeth fast his integrity, although thou didst move Me against him, to destroy him without cause.'",
          "textWithMarkers": "And the LORD said unto Satan: 'Hast thou considered my servant Job, that there is none like him in the earth, a whole-hearted and an upright man, one that feareth God, and shunneth evil? and he still holdeth fast his integrity, although thou didst move Me against him, to destroy him without cause.'",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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        {
          "ref": "JPS1917 Job 13:4",
          "book": "Job",
          "bookKey": "job",
          "division": "Writings",
          "traditionalGroup": "Job",
          "componentOrder": 30,
          "chapter": 13,
          "verse": 4,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et27.htm",
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          "rawHTMLSHA256": "777a314a315399be3ac54578003ea0d394cb84cb7159ffc9fdcbc4c1e5ad7c68",
          "text": "But ye are plasterers of lies, ye are all physicians of no value.",
          "textWithMarkers": "But ye are plasterers of lies, ye are all physicians of no value.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Job 21:7",
          "book": "Job",
          "bookKey": "job",
          "division": "Writings",
          "traditionalGroup": "Job",
          "componentOrder": 30,
          "chapter": 21,
          "verse": 7,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et27.htm",
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          "rawHTMLSHA256": "8619b51cf730927bbcf0be25e715e878390f91a00a94a22127cf28ced682a0da",
          "text": "Wherefore do the wicked live, become old, yea, wax mighty in power?",
          "textWithMarkers": "Wherefore do the wicked live, become old, yea, wax mighty in power?",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Job 42:7",
          "book": "Job",
          "bookKey": "job",
          "division": "Writings",
          "traditionalGroup": "Job",
          "componentOrder": 30,
          "chapter": 42,
          "verse": 7,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et27.htm",
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          "rawHTMLSHA256": "e48f6eaf751f217b48fc4d29cbe54078582c97e982d5c9c88a50de7cdba905b9",
          "text": "And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite: 'My wrath is kindled against thee, and against thy two friends; for ye have not spoken of Me the thing that is right, as My servant Job hath.",
          "textWithMarkers": "And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite: 'My wrath is kindled against thee, and against thy two friends; for ye have not spoken of Me the thing that is right, as My servant Job hath. {S}",
          "markers": [
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              "source": "{S}",
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          ],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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      "reviewStatus": "unreviewed",
      "draftedBy": {
        "kind": "AI-drafted local Tanakh candidate; awaiting human review",
        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
      }
    },
    {
      "key": "tn-frame-proverbs",
      "name": "Instruction that needs discerning use",
      "definition": "A reading frame joining teachability, skilled speech, work, justice, and household instruction with the need to judge situations. Concise patterns orient conduct without certifying every visible outcome; opposed dangers may require opposed responses rather than one mechanical rule.",
      "kind": "literary-frame",
      "category": "Tanakh group frames",
      "traditionalGroup": "Proverbs",
      "groupOrder": 17,
      "division": "Writings",
      "components": [
        "Proverbs"
      ],
      "refs": [
        "JPS1917 Proverbs 1:7",
        "JPS1917 Proverbs 9:9",
        "JPS1917 Proverbs 15:1",
        "JPS1917 Proverbs 26:4",
        "JPS1917 Proverbs 26:5"
      ],
      "relations": [
        235,
        236,
        237,
        243
      ],
      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
      "id": "w839",
      "anchor": "#056DE2",
      "anchorName": "bix-phogeue",
      "colorAllocation": "65623cf526f77a992d468bcbbc13c76660850768f0f451c76454a571c90f749a",
      "workingLineSHA256": "2e31b796568cf9f66a0413c1570ebd685bbb357ab0b525838ba09458c3124fa4",
      "relationKeys": [
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      ],
      "evidence": [
        {
          "ref": "JPS1917 Proverbs 1:7",
          "book": "Proverbs",
          "bookKey": "proverbs",
          "division": "Writings",
          "traditionalGroup": "Proverbs",
          "componentOrder": 31,
          "chapter": 1,
          "verse": 7,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et28.htm",
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          "printedLabel": "1,7",
          "rawHTMLSHA256": "09061cf952b36c16ced83ab0dc97ddcf20aa5c4da9634947216a99c2b7f54c7e",
          "text": "The fear of the LORD is the beginning of knowledge; but the foolish despise wisdom and discipline.",
          "textWithMarkers": "The fear of the LORD is the beginning of knowledge; but the foolish despise wisdom and discipline. {P}",
          "markers": [
            {
              "code": "P",
              "source": "{P}",
              "byteStart": 3204146,
              "byteEnd": 3204149,
              "memberByteStart": 1009,
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          ],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Proverbs 9:9",
          "book": "Proverbs",
          "bookKey": "proverbs",
          "division": "Writings",
          "traditionalGroup": "Proverbs",
          "componentOrder": 31,
          "chapter": 9,
          "verse": 9,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et28.htm",
          "byteStart": 3227974,
          "textByteStart": 3227974,
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          "printedLabel": "9,9",
          "rawHTMLSHA256": "ac682684e1048f06ba66887b3a7c040bd7b04f0f405b6bcf61904b9bd451559e",
          "text": "Give to a wise man, and he will be yet wiser; teach a righteous man, and he will increase in learning.",
          "textWithMarkers": "Give to a wise man, and he will be yet wiser; teach a righteous man, and he will increase in learning.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Proverbs 15:1",
          "book": "Proverbs",
          "bookKey": "proverbs",
          "division": "Writings",
          "traditionalGroup": "Proverbs",
          "componentOrder": 31,
          "chapter": 15,
          "verse": 1,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et28.htm",
          "byteStart": 3245436,
          "textByteStart": 3245436,
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          "rawHTMLSHA256": "3cfdd7d0dcda0b335a5c3cbd4d64c86388c0d5eb57762d46a58c88da77533ec5",
          "text": "A soft answer turneth away wrath; but a grievous word stirreth up anger.",
          "textWithMarkers": "A soft answer turneth away wrath; but a grievous word stirreth up anger.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Proverbs 26:4",
          "book": "Proverbs",
          "bookKey": "proverbs",
          "division": "Writings",
          "traditionalGroup": "Proverbs",
          "componentOrder": 31,
          "chapter": 26,
          "verse": 4,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et28.htm",
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          "rawHTMLSHA256": "935ae7c148ea9b68254d1bfac0a13fa4cfa9445c4737e917c03e8f271def28cf",
          "text": "Answer not a fool according to his folly, lest thou also be like unto him.",
          "textWithMarkers": "Answer not a fool according to his folly, lest thou also be like unto him.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Proverbs 26:5",
          "book": "Proverbs",
          "bookKey": "proverbs",
          "division": "Writings",
          "traditionalGroup": "Proverbs",
          "componentOrder": 31,
          "chapter": 26,
          "verse": 5,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et28.htm",
          "byteStart": 3281499,
          "textByteStart": 3281499,
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          "printedLabel": "26,5",
          "rawHTMLSHA256": "45564d76d95eeca1c6a3bc0e2cfc26afbe08f4dd6e5864e3a9412bf413f36a17",
          "text": "Answer a fool according to his folly, lest he be wise in his own eyes.",
          "textWithMarkers": "Answer a fool according to his folly, lest he be wise in his own eyes.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        }
      ],
      "reviewStatus": "unreviewed",
      "draftedBy": {
        "kind": "AI-drafted local Tanakh candidate; awaiting human review",
        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
      }
    },
    {
      "key": "tn-frame-ruth",
      "name": "Belonging negotiated through care",
      "definition": "A reading frame following bereaved women through migration, provision, public negotiation, and renewed household continuity. Ruth’s foreignness remains named within belonging; the small household story can question a totalizing account of exclusion without becoming a universal legal repeal.",
      "kind": "literary-frame",
      "category": "Tanakh group frames",
      "traditionalGroup": "Ruth",
      "groupOrder": 18,
      "division": "Writings",
      "components": [
        "Ruth"
      ],
      "refs": [
        "JPS1917 Ruth 1:16",
        "JPS1917 Ruth 2:10",
        "JPS1917 Ruth 2:11",
        "JPS1917 Ruth 4:10",
        "JPS1917 Ruth 4:17"
      ],
      "relations": [
        177,
        205,
        206
      ],
      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
      "id": "w840",
      "anchor": "#056DE3",
      "anchorName": "bix-pholeua",
      "colorAllocation": "a6348dfb29912a1ec585a471518ecc6b8552001510ce92c5a7a5ea7b0170d6b3",
      "workingLineSHA256": "25d1499f3eb2bd0615c720b71c0930789aac743e386676a4bae62e6622adc15c",
      "relationKeys": [
        177,
        205,
        206
      ],
      "evidence": [
        {
          "ref": "JPS1917 Ruth 1:16",
          "book": "Ruth",
          "bookKey": "ruth",
          "division": "Writings",
          "traditionalGroup": "Ruth",
          "componentOrder": 32,
          "chapter": 1,
          "verse": 16,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et29.htm",
          "byteStart": 3303150,
          "textByteStart": 3303150,
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          "printedLabel": "1,16",
          "rawHTMLSHA256": "ecbd4022afda25f675af98e1339ae65ea9ef7001322e6c97bc1d5c52ab70a2df",
          "text": "And Ruth said: 'Entreat me not to leave thee, and to return from following after thee; for whither thou goest, I will go; and where thou lodgest, I will lodge; thy people shall be my people, and thy God my God;",
          "textWithMarkers": "And Ruth said: 'Entreat me not to leave thee, and to return from following after thee; for whither thou goest, I will go; and where thou lodgest, I will lodge; thy people shall be my people, and thy God my God;",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Ruth 2:10",
          "book": "Ruth",
          "bookKey": "ruth",
          "division": "Writings",
          "traditionalGroup": "Ruth",
          "componentOrder": 32,
          "chapter": 2,
          "verse": 10,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et29.htm",
          "byteStart": 3305852,
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          "printedLabel": "2,10",
          "rawHTMLSHA256": "bc0ddc0e9350abfeb9ba79e6e640e395bfb94740facf855706214fdbbaa476dd",
          "text": "Then she fell on her face, and bowed down to the ground, and said unto him: 'Why have I found favour in thy sight, that thou shouldest take cognizance of me, seeing I am a foreigner?'",
          "textWithMarkers": "Then she fell on her face, and bowed down to the ground, and said unto him: 'Why have I found favour in thy sight, that thou shouldest take cognizance of me, seeing I am a foreigner?'",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Ruth 2:11",
          "book": "Ruth",
          "bookKey": "ruth",
          "division": "Writings",
          "traditionalGroup": "Ruth",
          "componentOrder": 32,
          "chapter": 2,
          "verse": 11,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et29.htm",
          "byteStart": 3306048,
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          "printedLabel": "2,11",
          "rawHTMLSHA256": "c46002cd1fcdb01e5dd61558cd7c82fc7ff7bfd8be5935f0f39afae08652e4f9",
          "text": "And Boaz answered and said unto her: 'It hath fully been told me, all that thou hast done unto thy mother-in-law since the death of thy husband; and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people that thou knewest not heretofore.",
          "textWithMarkers": "And Boaz answered and said unto her: 'It hath fully been told me, all that thou hast done unto thy mother-in-law since the death of thy husband; and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people that thou knewest not heretofore.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Ruth 4:10",
          "book": "Ruth",
          "bookKey": "ruth",
          "division": "Writings",
          "traditionalGroup": "Ruth",
          "componentOrder": 32,
          "chapter": 4,
          "verse": 10,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et29.htm",
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          "rawHTMLSHA256": "e6207118925f11a1f0f7403bbd429ad72d3632d96b13ed600b5611dce6cabdf7",
          "text": "Moreover Ruth the Moabitess, the wife of Mahlon, have I acquired to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place; ye are witnesses this day.'",
          "textWithMarkers": "Moreover Ruth the Moabitess, the wife of Mahlon, have I acquired to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place; ye are witnesses this day.'",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Ruth 4:17",
          "book": "Ruth",
          "bookKey": "ruth",
          "division": "Writings",
          "traditionalGroup": "Ruth",
          "componentOrder": 32,
          "chapter": 4,
          "verse": 17,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et29.htm",
          "byteStart": 3314440,
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          "printedLabel": "4,17",
          "rawHTMLSHA256": "dcbd40e164a78f8654ebd04767aed5024b5cf995a518d4b3ef0437584b8d715f",
          "text": "And the women her neighbours gave it a name, saying: 'There is a son born to Naomi'; and they called his name Obed; he is the father of Jesse, the father of David.",
          "textWithMarkers": "And the women her neighbours gave it a name, saying: 'There is a son born to Naomi'; and they called his name Obed; he is the father of Jesse, the father of David. {P}",
          "markers": [
            {
              "code": "P",
              "source": "{P}",
              "byteStart": 3314608,
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              "memberByteStart": 14213,
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          ],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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      ],
      "reviewStatus": "unreviewed",
      "draftedBy": {
        "kind": "AI-drafted local Tanakh candidate; awaiting human review",
        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
      }
    },
    {
      "key": "tn-frame-song-of-songs",
      "name": "Desire speaking in more than one voice",
      "definition": "A reading frame preserving longing, mutual admiration, searching, interruption, and desire in the Song’s poetic exchanges. Figurative abundance does not supply one explicit allegorical key; later religious readings are consequential interpretations rather than recovered literal speaker labels.",
      "kind": "literary-frame",
      "category": "Tanakh group frames",
      "traditionalGroup": "Song of Songs",
      "groupOrder": 19,
      "division": "Writings",
      "components": [
        "Song of Songs"
      ],
      "refs": [
        "JPS1917 Song of Songs 2:16",
        "JPS1917 Song of Songs 5:6",
        "JPS1917 Song of Songs 5:7",
        "JPS1917 Song of Songs 8:7"
      ],
      "relations": [
        122,
        245
      ],
      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
      "id": "w841",
      "anchor": "#056DE4",
      "anchorName": "bix-phomeuo",
      "colorAllocation": "e955c91e09f40790a8a18dacdfef098f72d5c4df98535252165c5cb166a34621",
      "workingLineSHA256": "94f76ab18ac63da8db682ab9650ec64f54ff75d959db3aa4eb6fe6a8f230e70c",
      "relationKeys": [
        122,
        245
      ],
      "evidence": [
        {
          "ref": "JPS1917 Song of Songs 2:16",
          "book": "Song of Songs",
          "bookKey": "song-of-songs",
          "division": "Writings",
          "traditionalGroup": "Song of Songs",
          "componentOrder": 33,
          "chapter": 2,
          "verse": 16,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et30.htm",
          "byteStart": 3318993,
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          "printedLabel": "2,16",
          "rawHTMLSHA256": "a6d9d4cc9489c959e756bbaca0fd49cba8898be695bbe632f0c6140ab686b784",
          "text": "My beloved is mine, and I am his, that feedeth among the lilies.",
          "textWithMarkers": "My beloved is mine, and I am his, that feedeth among the lilies.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Song of Songs 5:6",
          "book": "Song of Songs",
          "bookKey": "song-of-songs",
          "division": "Writings",
          "traditionalGroup": "Song of Songs",
          "componentOrder": 33,
          "chapter": 5,
          "verse": 6,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et30.htm",
          "byteStart": 3323801,
          "textByteStart": 3323801,
          "byteEnd": 3323985,
          "memberByteStart": 8823,
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          "labelByteStart": 3323791,
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          "printedLabel": "5,6",
          "rawHTMLSHA256": "02452e82ef298e906369598a4a658090eee44e6e4b6b47dd7d51e2346d8f1a17",
          "text": "I opened to my beloved; but my beloved had turned away, and was gone. My soul failed me when he spoke. I sought him, but I could not find him; I called him, but he gave me no answer.",
          "textWithMarkers": "I opened to my beloved; but my beloved had turned away, and was gone. My soul failed me when he spoke. I sought him, but I could not find him; I called him, but he gave me no answer.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Song of Songs 5:7",
          "book": "Song of Songs",
          "bookKey": "song-of-songs",
          "division": "Writings",
          "traditionalGroup": "Song of Songs",
          "componentOrder": 33,
          "chapter": 5,
          "verse": 7,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et30.htm",
          "byteStart": 3323995,
          "textByteStart": 3323995,
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          "memberByteStart": 9017,
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          "labelByteStart": 3323985,
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          "printedLabel": "5,7",
          "rawHTMLSHA256": "241667c058b02b1e9f06350ae9cb75ce0bf2b9368883bf5657859f7035da41cf",
          "text": "The watchmen that go about the city found me, they smote me, they wounded me; the keepers of the walls took away my mantle from me.",
          "textWithMarkers": "The watchmen that go about the city found me, they smote me, they wounded me; the keepers of the walls took away my mantle from me.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Song of Songs 8:7",
          "book": "Song of Songs",
          "bookKey": "song-of-songs",
          "division": "Writings",
          "traditionalGroup": "Song of Songs",
          "componentOrder": 33,
          "chapter": 8,
          "verse": 7,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et30.htm",
          "byteStart": 3329551,
          "textByteStart": 3329551,
          "byteEnd": 3329720,
          "memberByteStart": 14573,
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          "printedLabel": "8,7",
          "rawHTMLSHA256": "5612a2b55a7b623eb38bf523c75172bc429bba330d8f069680d8b2d1ad5a4399",
          "text": "Many waters cannot quench love, neither can the floods drown it; if a man would give all the substance of his house for love, he would utterly be contemned.",
          "textWithMarkers": "Many waters cannot quench love, neither can the floods drown it; if a man would give all the substance of his house for love, he would utterly be contemned. {S}",
          "markers": [
            {
              "code": "S",
              "source": "{S}",
              "byteStart": 3329712,
              "byteEnd": 3329715,
              "memberByteStart": 14734,
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          ],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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      "reviewStatus": "unreviewed",
      "draftedBy": {
        "kind": "AI-drafted local Tanakh candidate; awaiting human review",
        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
      }
    },
    {
      "key": "tn-frame-ecclesiastes",
      "name": "Limited gain and received occasions",
      "definition": "A reading frame in which toil, mortality, timing, injustice, and moments of enjoyment resist a simple story of human mastery. Critique of lasting gain does not erase counsel to act, while enjoyment is not a guarantee that suffering has been explained.",
      "kind": "literary-frame",
      "category": "Tanakh group frames",
      "traditionalGroup": "Ecclesiastes",
      "groupOrder": 20,
      "division": "Writings",
      "components": [
        "Ecclesiastes"
      ],
      "refs": [
        "JPS1917 Ecclesiastes 2:11",
        "JPS1917 Ecclesiastes 3:13",
        "JPS1917 Ecclesiastes 8:14",
        "JPS1917 Ecclesiastes 9:11",
        "JPS1917 Ecclesiastes 11:6"
      ],
      "relations": [
        121,
        238,
        247
      ],
      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
      "id": "w842",
      "anchor": "#056DE5",
      "anchorName": "bix-phoneyi",
      "colorAllocation": "fb1685e1120f208dfc1e25bc76608bf8a1fda52633773c661651aaab11934ef7",
      "workingLineSHA256": "b5302b38941ff1dbcac052df7ebdab605c1cfab582d1d8cb6693f0ee648c4bf2",
      "relationKeys": [
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        238,
        247
      ],
      "evidence": [
        {
          "ref": "JPS1917 Ecclesiastes 2:11",
          "book": "Ecclesiastes",
          "bookKey": "ecclesiastes",
          "division": "Writings",
          "traditionalGroup": "Ecclesiastes",
          "componentOrder": 34,
          "chapter": 2,
          "verse": 11,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et31.htm",
          "byteStart": 3334786,
          "textByteStart": 3334786,
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          "memberByteStart": 4088,
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          "rawHTMLSHA256": "2203b2462cf20bd4aa4826fc71ba2fe8bc38f3207c4d2d2cf67e5f5865f7eaf7",
          "text": "Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do; and, behold, all was vanity and a striving after wind, and there was no profit under the sun.",
          "textWithMarkers": "Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do; and, behold, all was vanity and a striving after wind, and there was no profit under the sun.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Ecclesiastes 3:13",
          "book": "Ecclesiastes",
          "bookKey": "ecclesiastes",
          "division": "Writings",
          "traditionalGroup": "Ecclesiastes",
          "componentOrder": 34,
          "chapter": 3,
          "verse": 13,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
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          "rawHTMLSHA256": "5aec2bf58716eb94f631321974d4b4c6e097e02c1df43edd449b9612aa7bb591",
          "text": "But also that every man should eat and drink, and enjoy pleasure for all his labour, is the gift of God.",
          "textWithMarkers": "But also that every man should eat and drink, and enjoy pleasure for all his labour, is the gift of God.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Ecclesiastes 8:14",
          "book": "Ecclesiastes",
          "bookKey": "ecclesiastes",
          "division": "Writings",
          "traditionalGroup": "Ecclesiastes",
          "componentOrder": 34,
          "chapter": 8,
          "verse": 14,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et31.htm",
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          "rawHTMLSHA256": "efbcb0895c444782bb6500f72c60d29d82d74540269691688cd8696533f69dda",
          "text": "There is a vanity which is done upon the earth: that there are righteous men, unto whom it happeneth according to the work of the wicked; again, there are wicked men, to whom it happeneth according to the work of the righteous--I said that this also is vanity.",
          "textWithMarkers": "There is a vanity which is done upon the earth: that there are righteous men, unto whom it happeneth according to the work of the wicked; again, there are wicked men, to whom it happeneth according to the work of the righteous--I said that this also is vanity.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Ecclesiastes 9:11",
          "book": "Ecclesiastes",
          "bookKey": "ecclesiastes",
          "division": "Writings",
          "traditionalGroup": "Ecclesiastes",
          "componentOrder": 34,
          "chapter": 9,
          "verse": 11,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et31.htm",
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          "rawHTMLSHA256": "f4644f4633ea3afb224683e51eee5823fd1d338ccf02366fd9470a1a5b7a44da",
          "text": "I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.",
          "textWithMarkers": "I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Ecclesiastes 11:6",
          "book": "Ecclesiastes",
          "bookKey": "ecclesiastes",
          "division": "Writings",
          "traditionalGroup": "Ecclesiastes",
          "componentOrder": 34,
          "chapter": 11,
          "verse": 6,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et31.htm",
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          "rawHTMLSHA256": "2cfa9ebc9308445b53de69719738b3e35b2c9a976983ddc2ced5afd7d068730e",
          "text": "In the morning sow thy seed, and in the evening withhold not thy hand; for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good.",
          "textWithMarkers": "In the morning sow thy seed, and in the evening withhold not thy hand; for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        }
      ],
      "reviewStatus": "unreviewed",
      "draftedBy": {
        "kind": "AI-drafted local Tanakh candidate; awaiting human review",
        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
      }
    },
    {
      "key": "tn-frame-lamentations",
      "name": "Ruined community without a settled answer",
      "definition": "A reading frame holding grief over destroyed communal life, attributed explanations, remembered mercy, and renewed petition within distinct poetic voices. Severe suffering is not rendered deserved by the mere presence of accusation; the ending does not report that restoration has occurred.",
      "kind": "literary-frame",
      "category": "Tanakh group frames",
      "traditionalGroup": "Lamentations",
      "groupOrder": 21,
      "division": "Writings",
      "components": [
        "Lamentations"
      ],
      "refs": [
        "JPS1917 Lamentations 1:3",
        "JPS1917 Lamentations 3:22",
        "JPS1917 Lamentations 4:10",
        "JPS1917 Lamentations 5:21",
        "JPS1917 Lamentations 5:22"
      ],
      "relations": [
        108,
        120,
        224
      ],
      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
      "id": "w843",
      "anchor": "#056DE6",
      "anchorName": "bix-phopeyi",
      "colorAllocation": "d8c6c88da88e598edfcc490c2b243f3cde95fe39b4f3562bbbef462e870e873f",
      "workingLineSHA256": "f2ca2666b9adc5022c88fa5b65cd2e636cd7ad50fe258ba9bf7d8f9301f92da9",
      "relationKeys": [
        108,
        120,
        224
      ],
      "evidence": [
        {
          "ref": "JPS1917 Lamentations 1:3",
          "book": "Lamentations",
          "bookKey": "lamentations",
          "division": "Writings",
          "traditionalGroup": "Lamentations",
          "componentOrder": 35,
          "chapter": 1,
          "verse": 3,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et32.htm",
          "byteStart": 3363659,
          "textByteStart": 3363659,
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          "printedLabel": "1,3",
          "rawHTMLSHA256": "7199331230cc0c9ea2cbf59870cf7e5bb8ed492aad7de02c5f5d46fc0c69efac",
          "text": "Judah is gone into exile because of affliction, and because of great servitude; she dwelleth among the nations, she findeth no rest; all her pursuers overtook her within the straits.",
          "textWithMarkers": "Judah is gone into exile because of affliction, and because of great servitude; she dwelleth among the nations, she findeth no rest; all her pursuers overtook her within the straits. {S}",
          "markers": [
            {
              "code": "S",
              "source": "{S}",
              "byteStart": 3363846,
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              "memberByteStart": 984,
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          ],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Lamentations 3:22",
          "book": "Lamentations",
          "bookKey": "lamentations",
          "division": "Writings",
          "traditionalGroup": "Lamentations",
          "componentOrder": 35,
          "chapter": 3,
          "verse": 22,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et32.htm",
          "byteStart": 3374907,
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          "printedLabel": "3,22",
          "rawHTMLSHA256": "5932008edba7c3f87f28de43251b968ab5b8358959fdf62e24ca602474387af8",
          "text": "Surely the LORD'S mercies are not consumed, surely His compassions fail not.",
          "textWithMarkers": "Surely the LORD'S mercies are not consumed, surely His compassions fail not.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Lamentations 4:10",
          "book": "Lamentations",
          "bookKey": "lamentations",
          "division": "Writings",
          "traditionalGroup": "Lamentations",
          "componentOrder": 35,
          "chapter": 4,
          "verse": 10,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et32.htm",
          "byteStart": 3380186,
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          "printedLabel": "4,10",
          "rawHTMLSHA256": "2865fc39fe62db8acfd634f9678618bae891d7a24c2aff13874c8c448bef496a",
          "text": "The hands of women full of compassion have sodden their own children; they were their food in the destruction of the daughter of my people.",
          "textWithMarkers": "The hands of women full of compassion have sodden their own children; they were their food in the destruction of the daughter of my people. {S}",
          "markers": [
            {
              "code": "S",
              "source": "{S}",
              "byteStart": 3380330,
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              "memberByteStart": 17468,
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          ],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Lamentations 5:21",
          "book": "Lamentations",
          "bookKey": "lamentations",
          "division": "Writings",
          "traditionalGroup": "Lamentations",
          "componentOrder": 35,
          "chapter": 5,
          "verse": 21,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
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          "rawHTMLSHA256": "57cd83728c25e7db1435bf8fa61279149d729bc52778dfffcb2ac388fea80ed8",
          "text": "Turn Thou us unto Thee, O LORD, and we shall be turned; renew our days as of old.",
          "textWithMarkers": "Turn Thou us unto Thee, O LORD, and we shall be turned; renew our days as of old.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Lamentations 5:22",
          "book": "Lamentations",
          "bookKey": "lamentations",
          "division": "Writings",
          "traditionalGroup": "Lamentations",
          "componentOrder": 35,
          "chapter": 5,
          "verse": 22,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et32.htm",
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          "printedLabel": "5,22",
          "rawHTMLSHA256": "944c557a0f3fe2e7e185b0c35d120b1b4973924ae2e4dcc481469d7c9eaf45ae",
          "text": "Thou canst not have utterly rejected us, and be exceeding wroth against us!",
          "textWithMarkers": "Thou canst not have utterly rejected us, and be exceeding wroth against us! {P}",
          "markers": [
            {
              "code": "P",
              "source": "{P}",
              "byteStart": 3384244,
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              "memberByteStart": 21382,
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          ],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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      ],
      "reviewStatus": "unreviewed",
      "draftedBy": {
        "kind": "AI-drafted local Tanakh candidate; awaiting human review",
        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
      }
    },
    {
      "key": "tn-frame-esther",
      "name": "Danger reversed through mediated access",
      "definition": "A reading frame connecting concealed identity, risky royal access, collective danger, counter-decree, and remembrance. Deliverance depends on contingent human action within unequal power; the violence of reversal remains visible beside the community’s survival.",
      "kind": "literary-frame",
      "category": "Tanakh group frames",
      "traditionalGroup": "Esther",
      "groupOrder": 22,
      "division": "Writings",
      "components": [
        "Esther"
      ],
      "refs": [
        "JPS1917 Esther 4:14",
        "JPS1917 Esther 4:16",
        "JPS1917 Esther 8:11",
        "JPS1917 Esther 9:16",
        "JPS1917 Esther 9:22"
      ],
      "relations": [
        254,
        255
      ],
      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
      "id": "w844",
      "anchor": "#056DE7",
      "anchorName": "bix-phoreyo",
      "colorAllocation": "15cf4b4cb50d7da2d40929f6c16adc2b07e469a10c7bf76a0e0beb31aeca1e88",
      "workingLineSHA256": "d89b7cfeddd51f1239fdc933877292f6c5fe388e7c05997bbc16a453b73404f9",
      "relationKeys": [
        254,
        255
      ],
      "evidence": [
        {
          "ref": "JPS1917 Esther 4:14",
          "book": "Esther",
          "bookKey": "esther",
          "division": "Writings",
          "traditionalGroup": "Esther",
          "componentOrder": 36,
          "chapter": 4,
          "verse": 14,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et33.htm",
          "byteStart": 3399089,
          "textByteStart": 3399089,
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          "rawHTMLSHA256": "8e1f128e706466b797fea5c64fbb7aff5c78c7fc437f7fbe8a2659347c931f18",
          "text": "For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father's house will perish; and who knoweth whether thou art not come to royal estate for such a time as this?'",
          "textWithMarkers": "For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father's house will perish; and who knoweth whether thou art not come to royal estate for such a time as this?'",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Esther 4:16",
          "book": "Esther",
          "bookKey": "esther",
          "division": "Writings",
          "traditionalGroup": "Esther",
          "componentOrder": 36,
          "chapter": 4,
          "verse": 16,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et33.htm",
          "byteStart": 3399419,
          "textByteStart": 3399419,
          "byteEnd": 3399701,
          "memberByteStart": 15135,
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          "labelByteStart": 3399408,
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          "printedLabel": "4,16",
          "rawHTMLSHA256": "3fd4dc94d3e10b30c97ddd0512e819436fb4b1cb7d242b352f58df8169a690b8",
          "text": "'Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day; I also and my maidens will fast in like manner; and so will I go in unto the king, which is not according to the law; and if I perish, I perish.'",
          "textWithMarkers": "'Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day; I also and my maidens will fast in like manner; and so will I go in unto the king, which is not according to the law; and if I perish, I perish.'",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Esther 8:11",
          "book": "Esther",
          "bookKey": "esther",
          "division": "Writings",
          "traditionalGroup": "Esther",
          "componentOrder": 36,
          "chapter": 8,
          "verse": 11,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et33.htm",
          "byteStart": 3409520,
          "textByteStart": 3409520,
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          "memberByteStart": 25236,
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          "labelByteStart": 3409509,
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          "printedLabel": "8,11",
          "rawHTMLSHA256": "7a32d1f381040de531618364d4832e62cea80cf910065c533d6996f1e343e20f",
          "text": "that the king had granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, and to slay, and to cause to perish, all the forces of the people and province that would assault them, their little ones and women, and to take the spoil of them for a prey,",
          "textWithMarkers": "that the king had granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, and to slay, and to cause to perish, all the forces of the people and province that would assault them, their little ones and women, and to take the spoil of them for a prey,",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Esther 9:16",
          "book": "Esther",
          "bookKey": "esther",
          "division": "Writings",
          "traditionalGroup": "Esther",
          "componentOrder": 36,
          "chapter": 9,
          "verse": 16,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et33.htm",
          "byteStart": 3413558,
          "textByteStart": 3413558,
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          "printedLabel": "9,16",
          "rawHTMLSHA256": "dbddcb0976600820fac005aa0612e081ec8ba47d3d3547487acac8ab340b5b2a",
          "text": "And the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of them that hated them seventy and five thousand--but on the spoil they laid not their hand--",
          "textWithMarkers": "And the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of them that hated them seventy and five thousand--but on the spoil they laid not their hand--",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
        },
        {
          "ref": "JPS1917 Esther 9:22",
          "book": "Esther",
          "bookKey": "esther",
          "division": "Writings",
          "traditionalGroup": "Esther",
          "componentOrder": 36,
          "chapter": 9,
          "verse": 22,
          "kind": "numbered-verse",
          "sourceType": "translated-body",
          "member": "et/et33.htm",
          "byteStart": 3414684,
          "textByteStart": 3414684,
          "byteEnd": 3414962,
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          "printedLabel": "9,22",
          "rawHTMLSHA256": "028c34ff129e16e92226e2a0f779bb21ef93ced1eb0b73e663e1dfbf0bff1eb5",
          "text": "the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor.",
          "textWithMarkers": "the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor.",
          "markers": [],
          "sourceSHA256": "ea7a3e7f23441103f913b89b0b0b9e356e270d9686cee8a57340b0de758a602a"
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      ],
      "reviewStatus": "unreviewed",
      "draftedBy": {
        "kind": "AI-drafted local Tanakh candidate; awaiting human review",
        "model": "Codex (GPT-6)",
        "operator": "Lucid Founder"
      }
    },
    {
      "key": "tn-frame-daniel",
      "name": "Court service beside the limits of empire",
      "definition": "A reading frame joining skilled participation in foreign courts, refusal of specific demands, interpreted dreams, and visions of ended domination. Court stories and visions remain distinct forms; expectation beyond present rule is not a decoded calendar for contemporary events.",
      "kind": "literary-frame",
      "category": "Tanakh group frames",
      "traditionalGroup": "Daniel",
      "groupOrder": 23,
      "division": "Writings",
      "components": [
        "Daniel"
      ],
      "refs": [
        "JPS1917 Daniel 1:19",
        "JPS1917 Daniel 3:18",
        "JPS1917 Daniel 7:17",
        "JPS1917 Daniel 7:26",
        "JPS1917 Daniel 12:2"
      ],
      "relations": [
        118,
        248,
        249,
        250
      ],
      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
      "id": "w845",
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          "book": "Daniel",
          "bookKey": "daniel",
          "division": "Writings",
          "traditionalGroup": "Daniel",
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          "chapter": 1,
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          "text": "And the king spoke with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah; therefore stood they before the king.",
          "textWithMarkers": "And the king spoke with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah; therefore stood they before the king.",
          "markers": [],
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        {
          "ref": "JPS1917 Daniel 3:18",
          "book": "Daniel",
          "bookKey": "daniel",
          "division": "Writings",
          "traditionalGroup": "Daniel",
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          "chapter": 3,
          "verse": 18,
          "kind": "numbered-verse",
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          "text": "But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.'",
          "textWithMarkers": "But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.' {S}",
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        {
          "ref": "JPS1917 Daniel 7:17",
          "book": "Daniel",
          "bookKey": "daniel",
          "division": "Writings",
          "traditionalGroup": "Daniel",
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          "chapter": 7,
          "verse": 17,
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          "rawHTMLSHA256": "11fa583d090f6600f5b1672e1e07dcbfffe9e73e24649a46d84543fc62fda5f8",
          "text": "'These great beasts, which are four, are four kings, that shall arise out of the earth.",
          "textWithMarkers": "'These great beasts, which are four, are four kings, that shall arise out of the earth.",
          "markers": [],
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        {
          "ref": "JPS1917 Daniel 7:26",
          "book": "Daniel",
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          "division": "Writings",
          "traditionalGroup": "Daniel",
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          "text": "But the judgment shall sit, and his dominions shall be taken away, to be consumed and to be destroy unto the end.",
          "textWithMarkers": "But the judgment shall sit, and his dominions shall be taken away, to be consumed and to be destroy unto the end.",
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        {
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          "book": "Daniel",
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          "division": "Writings",
          "traditionalGroup": "Daniel",
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          "chapter": 12,
          "verse": 2,
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          "rawHTMLSHA256": "03176ae054a5d3d8f9bcee25fe1777aa79ead20e172636ce465a550e986c5d65",
          "text": "And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence.",
          "textWithMarkers": "And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence. {S}",
          "markers": [
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        "operator": "Lucid Founder"
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    },
    {
      "key": "tn-frame-ezra-nehemiah",
      "name": "Rebuilding with unresolved obligations",
      "definition": "A frame reading Ezra and Nehemiah together through returned worship, construction, public instruction, confession, and contested boundaries. Rebuilding does not end dependence or internal dispute; the archive closes with continuing obligations rather than a claim that restored community has become complete.",
      "kind": "literary-frame",
      "category": "Tanakh group frames",
      "traditionalGroup": "Ezra–Nehemiah",
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      "components": [
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      "refs": [
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        "JPS1917 Ezra 10:3",
        "JPS1917 Nehemiah 5:11",
        "JPS1917 Nehemiah 8:8",
        "JPS1917 Nehemiah 9:36",
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      "relations": [
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        252,
        253
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      "note": "A new proposed grouping-level reading in this JPS1917 witness. It does not replace earlier KJV book frames or represent all Jewish readings. Component labels and the placement of this group follow this archive; verse addresses are not converted from another edition.",
      "id": "w846",
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      "evidence": [
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          "division": "Writings",
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          "text": "But many of the priests and Levites and heads of fathers' houses, the old men that had seen the first house standing on its foundation, wept with a loud voice, when this house was before their eyes; and many shouted aloud for joy;",
          "textWithMarkers": "But many of the priests and Levites and heads of fathers' houses, the old men that had seen the first house standing on its foundation, wept with a loud voice, when this house was before their eyes; and many shouted aloud for joy;",
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          "ref": "JPS1917 Ezra 10:3",
          "book": "Ezra",
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          "division": "Writings",
          "traditionalGroup": "Ezra–Nehemiah",
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          "text": "Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of the LORD, and of those that tremble at the commandment of our God; and let it be done according to the law.",
          "textWithMarkers": "Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of the LORD, and of those that tremble at the commandment of our God; and let it be done according to the law.",
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          "book": "Nehemiah",
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          "traditionalGroup": "Ezra–Nehemiah",
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          "kind": "numbered-verse",
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          "rawHTMLSHA256": "d4deae24978a9a4c32e51cc54eb40d1853f6afd2fc06d0fbe84aef9cf40b1b28",
          "text": "Restore, I pray you, to them, even this day, their fields, their vineyards, their oliveyards, and their houses, also the hundred pieces of silver, and the corn, the wine, and the oil, that ye exact of them.'",
          "textWithMarkers": "Restore, I pray you, to them, even this day, their fields, their vineyards, their oliveyards, and their houses, also the hundred pieces of silver, and the corn, the wine, and the oil, that ye exact of them.'",
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          "book": "Nehemiah",
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          "text": "And they read in the book, in the Law of God, distinctly; and they gave the sense, and caused them to understand the reading.",
          "textWithMarkers": "And they read in the book, in the Law of God, distinctly; and they gave the sense, and caused them to understand the reading. {S}",
          "markers": [
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        {
          "ref": "JPS1917 Nehemiah 9:36",
          "book": "Nehemiah",
          "bookKey": "nehemiah",
          "division": "Writings",
          "traditionalGroup": "Ezra–Nehemiah",
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          "rawHTMLSHA256": "c4409c4bb0a952ade987e70188e5fc27ab86f2405a3d66bcdb4458b1d89f3041",
          "text": "Behold, we are servants this day, and as for the land that Thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it.",
          "textWithMarkers": "Behold, we are servants this day, and as for the land that Thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it.",
          "markers": [],
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        {
          "ref": "JPS1917 Nehemiah 13:31",
          "book": "Nehemiah",
          "bookKey": "nehemiah",
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          "chapter": 13,
          "verse": 31,
          "kind": "numbered-verse",
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          "rawHTMLSHA256": "5057f4d65ef23189842501dafece8b8574404c02f5295d90c7eb1144842d504b",
          "text": "and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good.",
          "textWithMarkers": "and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good. {P}",
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}
